Bahubali

Jainism

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According to Jainism, Bahubali, called Gomateshwara (Kannada: ಗೊಮ್ಮಟೇಶ್ವರ Gommaṭēśvara), was the second of the hundred sons of the first Tirthankara, Rishabha, and king of Podanpur. The Adipurana, a 10th century Kannada text by Jain poet Adikavi Pampa (fl. 941 CE), written in Champu style, a mix of prose and verse and spread over in sixteen cantos, deals with the ten lives of the first tirthankara, Rishabha and his two sons, Bharata and Bahubali.[1][2]

A monolithic statue of Bahubali referred to as "Gommateshvara" built by the Ganga minister and commander Chamundaraya is situated 60 feet (18 m) above a hill in a place called Shravanabelagola in the Hassan district of Karnataka state, India. It was built in the 10th century AD. Hundreds of thousands of pilgrims, devotees and tourists from all over the world flock to the statue once in 12 years for an event known as Mahamastakabhisheka. On August 5, 2007, the statue was voted by Indians as the first of Seven Wonders of India.[3] 49% votes went in favor of this marvel.

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The Gommateshvara Bahubali statue at Shravanbelagola

The colossal monolithic statue of Bahubali at Shravanabelagola is 158 km away from Bangalore. This gigantic statue of Bahubali, who is considered a siddhu, is carved out of a single block of granite and stands majestically on top of a hill. For centuries, Shravanabelagola has remained a great pilgrimage center and thousands of pilgrims flock to see the magnificent, gigantic statue. The saint is shown completely nude, in the Jain custom. It is 17 m. (55 ft) high and is visible from a distance of 30 km.

This statue is regarded as one of the largest monolithic statues in the world. It was created around 983 AD by Chavundaraya, a minister of the Ganga King, Rachamalla (Raachmalla SathyaVaak IV 975-986 AD). Neighboring areas have Jaina bastis and several images of the Tirthankaras. One can have a beautiful view of the surrounding areas from the top of the hill. At Shravanabelagola, the Mahamastakabhisheka festival is held once in 12 years, when the image of Gommateshvara is bathed in milk, curds, ghee, saffron and gold coins.

The Contest

Bahubali's elder brother, Bharata, was envious of his wealth, grandeur, strength and success. His desire was for all of Bahubali's kingdom and wealth, and thus, Bharat decided to attack the lands Bahubali ruled. Fearing that the war would destroy both the kingdoms, as well as thousands of innocent soldiers, the ministers of both sides began negotiations. After much thinking, it was decided that a personal contest between the two brothers would be a better option than war. The brothers were required to enter three traditional forms of martial contest: drishti yuddha, jala yuddha, and malla yuddha.

The last battle was to be fought by hitting heads with fists. Bharat had the first shot, because he was older than Bahubali, which knocked Bahubali nearly to the ground. Then, it was Bahubali's turn. Bahubali's name means 'Bahu' - Arm, and 'Bali' - Strength, he was known for the immense strength of his arm. Everybody knew and worried, that if Bahubali's blows struck Bharat, Bharat would probably die. This contest could have been easily won by Bahubali striking Bharat. But as Bahubali raised his arm to land a blow, he paused, realizing that fighting his elder brother for land, wealth, and power was neither sane nor righteous. Indeed, it would have been a grievous moral failure for a son of a Tirthankara.

As a rule for a Kshatriya, once he has taken action, it is not possible for him to withdraw or retreat. So, instead of landing a blow on his older brother with his raised arm, he simply changed direction, pulling out his own hair with the same hand, thus avoiding striking Bharat. With this, he put aside all of his possessions, and became a solitary renunciant. Learning from this example, Bharat came to understand the folly of his greed for land, money, and power forgiving his younger brother. Bharat continued to ruled for some time, until eventually joining Lord Rishabdev as a solitary renunciant.

Meditation

The fight with his brother troubled Bahubali, so after much contemplation, he decided to give up his kingdom and take up the ascetic life. He took to meditation with a thirst for truth, but - it was for ego that he took to meditation on his own. Among monks who accept monastic vows, one must bow to all others who have accepted previously regardless of age. Bahubali knew that if he went to Lord Rishabdev(Aadinath) for permission to take monastic vows, he would have to bow down to all his 98 younger brothers, who had renounced before him. Bahubali began meditating with great resolve to attain supreme knowledge, but did not succeed because his ego, which stopped him from visiting his father's court, did not allow him to attain this Keval Jnana.

However, Bahubali was adamant. He continued his practice unmindful of the vines, ants, and dust which enveloped his body. Concerned, his sisters Brhami and Sundari asked Tirthankar Adinath about their worldly brother Bahubali. Tirthankar Adinath said that, although just moments away from enlightenment, Bahubali could not achieve it because he didn't realise that he was standing on 'the elephant' - Ego. Now understanding his folly, the sisters approached him and said 'O more bhai, ave to gaj ti utro' (O my dear brother, at least now get down from the elephant). This saying from the sisters led Bahubali to question "Am I really standing on any kind of elephant?". From this question he soon realised that the elephant he was standing upon was his pride and ego. As Bahubali realised his mistake, shedding his pride and ego, truth and enlightenment dawned upon him.Blessed with the knowledge of Truth, Bahubali went to see his father who welcomed him. Bahubali began teaching and showing people the right path.

Bahubali is a major figure in Jain hagiography. His story exemplifies the inner strength of Indian culture. He won everything from his brother and could have become an emperor, but he returned everything to the brother. Bahubali is considered the ideal of the man who conquers selfishness, jealousy, pride and anger.

Statues of Bahubali

There are 5 monolithic statues of Bahubali in Karnataka measuring more than 20 feet in height.

The Bahubali Atishayakshetra with Bahubali in standing posture is situated on about 50 steps up and 28 feet in high at Kumbhoj, Kolhapur, Maharashtra.

One recently carved statue of Bahubali is located at Dharmasthala. A statue is also being carved in Gujarat.

As recently as 20 years ago, a huge statue of lord Gommateshwara was built at Gommatgiri, 14 kilometres north of Indore, on the Airport road. It is a good miniature copy of the original statue at Shravanabelagola.

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