| Homicide |
|---|
| Murder |
| Note: Varies by jurisdiction |
| Assassination · Child murder Consensual homicide Contract killing · Felony murder rule Honor killing · Human sacrifice (Child) Lust murder · Lynching Mass murder · Murder–suicide Proxy murder · Lonely hearts killer Serial killer · Spree killer Torture murder · Feticide Double murder · Misdemeanor murder Crime of passion · Internet homicide Depraved-heart murder |
| Manslaughter |
| in English law Negligent homicide Vehicular homicide |
| Non-criminal homicide |
| Note: Varies by jurisdiction |
| Justifiable homicide Capital punishment Human sacrifice Feticide Medicide |
| By victim or victims |
| Suicide |
| Family |
| Other |
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Deicide
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Deicide is the killing of a god. The term deicide was coined in the 17th century from medieval Latin *deicidium, from de-us "god" and -cidium "cutting, killing")
The concept is applied to the Crucifixion of Jesus specifically, but may be used with to any life-death-rebirth deity who is killed and then resurrected.
In Christianity, the concept was notably used in the question of guilt associated with a responsibility for the death of Jesus.
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The primary sources for both inquiries are the Gospel accounts of the events leading up to the Crucifixion of Jesus, commonly called The Passion. In the Gospel accounts, Jesus is critical of the Pharisees, and causes a disturbance in the Temple, and is eventually arrested and brought before the Sanhedrin. There he is charged and convicted of blasphemy, and they decided to take him to the Roman prefect Pontius Pilate, asking him for Jesus' death. Pilate, after some debate, rejects their religious justifications, but accepts the political ones, see INRI, and sentences Jesus to death by crucifixion.
The historical inquiry is aided by other sources from antiquity which explain the cultural and political environment in which Jesus lived. Historical analyses of Jesus' death generally assigned responsibility to either:
The theological question can be understood in the light of other New Testament writings such as the Letters of Paul.
Theological analyses of who is responsible for Jesus' death have included:
According to the New Testament accounts, the Judean (Jewish) authorities in Jerusalem charged Jesus with blasphemy, a capital crime under biblical law, and sought his execution, see Sanhedrin Trial of Jesus. However, the Judean (Jewish) authorities lacked the authority to have Jesus put to death, according to John 18:31 yet John 7:53-8:11 records them asking Jesus about stoning the adulteress and Acts 6:12 records them ordering the stoning of Saint Stephen and also James the Just according to Antiquities of the Jews 20.9.1. The Jesus Seminar's Scholars Version translation notes for John 18:31: "it's illegal for us: The accuracy of this claim is doubtful." However, Matthew 20:17-19, Mark 10:32-34 and Luke 18:31-33 has Jesus predicting how he was to be killed and it was not by stoning. They brought Jesus to Pontius Pilate, the Roman Governor of Iudaea Province (the Roman combination of Judea proper, Samaria and Idumea), who "consented" to Jesus' execution. According to the Bible, Pontius Pilate ordered Jesus to be flogged. Washing his hands, Pilate said he would not take the blame for Jesus' death. The crowd replied, "His blood be upon us and upon our children."[1] However, Jesus forgives them all in Luke 23:34 and those locally responsible in Jerusalem come to repentance in Acts 2:22-41.
Pilate is portrayed in the Gospel accounts as a reluctant accomplice to Jesus' death. Pilate was cruel against Galileans in Luke 13:1-2 and according to Philo and Josephus his rule was not peaceful and he was deposed for being excessive against the Samaritans, see Pilate in Jewish literature. Modern scholars note that a Roman Governor such as Pilate would have no problem in executing any leader whose followers posed a potential threat to Roman rule. It has also been suggest that the Gospel accounts may have downplayed the role of the Romans in Jesus' death during a time when Christianity was struggling to gain acceptance in the Roman world.[2]
Pilate was cruel to Galileans and Jesus became aware of this (Luke 13:1-2). Jesus was considered by Pilate (and others) to be a Galilean and he sent him to Herod (Luke 23:5-7). Herod had been upset with Pilate up until then because of his bad treatment of Galileans (Luke 23:12).
Until the middle of the 20th century most Christian churches included references to deicide in their hymns and liturgy. The following, for example, is a verse from a hymn written in 1892 for use in the Church of England to call upon God to convert the Jews to Christianity:
Several theological explanations have been offered. These explanations are not all mutually exclusive. Various Christian denominations have taught that God is ultimately responsible for the death of Jesus, as part of the divine plan of salvation (cf. Acts 2:22-23).
The Catholic Church and other Protestant denominations' dogmata suggests that Jesus' death was necessary to take away the collective sin of the human race (see Substitutionary atonement). The crucifixion is seen as an example of Christ's eternal love for mankind and as a self-sacrifice on the part of God for his children (humanity). Alternatively, the Gnostic "Gospel of Judas" discovered in the 1970s contends that Jesus Christ commanded Judas Iscariot to set in motion the chain of events that would lead to his death.[4]
The God of War series involves the deicide of the Greek pantheon.
The video game Fire Emblem: Radiant Dawn involves the killing of the god "Ashera".
In the comic book series Preacher, the Saint of Killers commits Deicide when he kills God, having already killed The Devil, all of the Angels, and an untold number of Humans.
The term is used as the title for a series of chapters (399 to 421) released for the Bleach manga series. "Deicide" was employed in reference to Gin Ichimaru, who reveals a stronger version of his weapon named Kamishini no Yari or "God-Slaying Spear" during this arc. It was also used in reference to Sōsuke Aizen's newly acquired godhood and the protagonists' attempts to kill him, and Aizen's own plans to kill the Spirit King.
Deicide is discussed extensively in Terry Pratchett's Discworld series. Many of the gods are very human in appearance and nature and most are often ignored or even treated with contempt, making deicide decidedly easy and unsurprising.
In Star Trek, Klingon mythology included a tale of deicide in which the Klingons slew their gods, who "brought more trouble than it was worth."[5]
In the web comic Order of the Stick, the titular order is after magic gates that seal in The Snarl, a monster created by conflict between the gods. It slew the Eastern Gods (the Greek Pantheon), and is theorized to be even more potent against deities than mortals. Odin even refers to it as a "deicidal maniac" when the surviving pantheons seal it away.
In the Final Crisis comic book, the Green Lantern Corps refer to the assassination of the character Orion, one of the Gods of New Genesis, as a "Code 10-1-11", Deicide.
Deicide is an American death metal band formed in 1987. Their lyrics usually deal with themes such as Satanism and Anti-Christianity.
In the first episode of the seventh season of The CW Television Network's series Supernatural, "Meet The New Boss"[6] , Dean Winchester, Sam Winchester, and Bobby Singer work against their former ally and recently mutated angel named Castiel who is now calling himself God, even shackling Death in their attempt to murder him.