The Frontier Thesis, also referred to as the Turner Thesis, is the argument advanced by historian Frederick Jackson Turner in 1893 that the origin of the distinctive egalitarian, democratic, aggressive, and innovative features of the American character has been the American frontier experience. He stressed the process—the moving frontier line—and the impact it had on pioneers going through the process. In the thesis, the frontier established liberty by releasing Americans from European mind-sets and ending prior customs of the 19th century. Turner first announced his thesis in a paper entitled "The Significance of the Frontier in American History", delivered to the American Historical Association in 1893 in Chicago.
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Turner set up an evolutionary model (he had studied evolution with a leading geologist, Thomas Chrowder Chamberlin), using the time dimension of American history, and the geographical space of the land that became the United States. The first settlers who arrived on the east coast in the 17th century acted and thought like Europeans. They encountered environmental challenges that were different from those they had known in Europe. Most important was the presence of uncultivated arable land. They adapted to the new environment in certain ways — the cumulative effect of these adaptations was Americanization. According to Turner, the forging of the unique and rugged American identity had to occur precisely at the juncture between the civilization of settlement and the savagery of wilderness. The dynamic of these oppositional conditions engendered a process by which citizens were made, citizens with the power to tame the wild and upon whom the wild had conferred strength and individuality...
Successive generations moved further inland, shifting the lines of settlement and wilderness, but preserving the essential tension between the two. European characteristics fell by the wayside and the old country's institutions (e.g. established churches, established aristocracies, intrusive government, and class-based land distribution) were increasingly out of place. Every generation moved further west and became more American, more democratic, and as intolerant of hierarchy as they were removed from it. They became more violent, more individualistic, more distrustful of authority, less artistic, less scientific, and more dependent on ad-hoc organizations they formed themselves. In broad terms, the further west, the more American the community.
Turner's thesis quickly became popular among intellectuals. It explained why the American people and American government were so different from their European counterparts. It also sounded an alarming note about the future, since the U.S. Census of 1890 had officially stated that the American frontier had broken up. The idea that the source of America's power and uniqueness was gone was a distressing concept. Many, including historian Theodore Roosevelt, who later became president, believed that the end of the frontier represented the beginning of a new stage in American life and that the United States must expand overseas. For this reason, some critics on the left saw the Frontier Thesis as the impetus for a new wave in the history of United States imperialism. However, Turner's work, in contrast to Roosevelt's work The Winning of the West, places greater emphasis on the development of American republicanism than on territorial conquest or the subjugation of the Native Americans. Radical historians of the 1970s who wanted to focus scholarship on minorities, especially Native Americans and Hispanics, disparaged the frontier thesis because it did not attempt to explain the evolution of those groups.[1] Indeed their approach was to reject the frontier as an important process and limit the story to what happened inside the western areas of the U.S.[2]
Turner saw the land frontier was ending, and speculated as to what this meant for the continued dynamism of American society. Had the motor for change ended? No, said some, for there are new frontiers out there which involve different processes, such as the frontier of technical innovation. John F. Kennedy promoted his policies as the "New Frontier", and indeed made space a new frontier and set astronauts on course to the moon, which they reached in 1969. The "frontier" metaphor meaning the mainspring of social process thus continued.
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