Eyewitness testimony

Research in eyewitness testimony is mostly considered a subfield within legal psychology, however it is a field with very broad implications. Human reports are normally based on visual perception, which is generally held to be very reliable (if not irrefutable). Research in cognitive psychology, in social psychology, as well as in the philosophy of science and in other fields seems, however, to indicate that the reliability of visual reports are often much overrated.

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Epistemological aspects

A traditional view is that theories are tested against observations, so that we have a clear demarcation between theoretical and observational statements; the former confirmed or disconfirmed by the latter. This view is associated with positivism. The opposite view is that observations are theory-laden: It is in particular associated with Norwood Russell Hanson (1924-67), Thomas S. Kuhn (1922-1996), and Paul K. Feyerabend (1924-1994). The property of observations varying with or depending upon the theoretical commitments of the observer. Insofar as observations are theory-laden, your beliefs—as shaped by the theory or paradigm you accept—determines what you observe, so that partisans of different theories (or paradigms) will observe differently. [1]

It would also appear that many of the early studies of memory (e.g. Bartlett 1932) demonstrated how memories are not accurate records of our experiences. It seems that we try to fit past events into our existing representations of the world, making the memory more coherent or make more sense for us. For example a schema is a picture we carry in our minds to describe a certain environment. If you were asked to describe a restaurant you would think of, tables, chairs, plates, etc. Because of this it is possible for people to ask a leading question to try and manipulate our memory to reinforce their case. Elizabeth Loftus is a leading figure in the field of eyewitness testimony research. She has demonstrated through the use of leading questions how it is possible to distort a person's memory of an event. For example if you showed a person a picture of a child's room that contained no teddy bear and asked them "did you see a teddy bear?", you are not implying that there was one in the room and the person is free to answer, however if you ask, "did you see the teddy bear?" it implies that one was in the room and the person is more likely to answer "yes," as a teddy bear fits into that person's schema of a child's room. [2]

Findings from History

R. J. Shafer offers this checklist for evaluating eyewitness testimony: (Garraghan, 1946, pp. 157-158).

  1. Is the real meaning of the statement different from its literal meaning? Are words used in senses not employed today? Is the statement meant to be ironic (i.e., mean other than it says)?
  2. How well could the author observe the thing he reports? Were his senses equal to the observation? Was his physical location suitable to sight, hearing, touch? Did he have the proper social ability to observe: did he understand the language, have other expertise required (e.g., law, military); was he not being intimidated by his wife or the secret police?
  3. How did the author report?, and what was his ability to do so?
    1. Regarding his ability to report, was he biased? Did he have proper time for reporting? Proper place for reporting? Adequate recording instruments?
    2. When did he report in relation to his observation? Soon? Much later?
    3. What was the author's intention in reporting? For whom did he report? Would that audience be likely to require or suggest distortion to the author?
    4. Are there additional clues to intended veracity? Was he indifferent on the subject reported, thus probably not intending distortion? Did he make statements damaging to himself, thus probably not seeking to distort? Did he give incidental or casual information, almost certainly not intended to mislead?
  4. Do his statements seem inherently improbable: e.g., contrary to human nature, or in conflict with what we know?
  5. Remember that some types of information are easier to observe and report on than others.
  6. Are there inner contradictions in the document?

Louis R. Gottschalk adds an additional consideration: "Even when the fact in question may not be well-known, certain kinds of statements are both incidental and probable to such a degree that error or falsehood seems unlikely. If an ancient inscription on a road tells us that a certain proconsul built that road while Augustus was princeps, it may be doubted without further corroboration that that proconsul really built the road, but would be harder to doubt that the road was built during the principate of Augusutus. If an advertisement informs readers that 'A and B Coffee may be bought at any reliable grocer's at the unusual price of fifty cents a pound', all the inferences of the advertisement may well be doubted without corroboration except that there is a brand of coffee on the market called 'A and B Coffee'." (Gottschalk, 1950, p. 163).

Garraghan says that most information comes from "indirect witnesses", people who were not present on the scene but heard of the events from someone else (Garraghan, 1946, pp. 292). Gottschalk says that a historian may sometimes use hearsay evidence. He writes, "In cases where he uses secondary witnesses, however, he does not rely upon them fully. On the contrary, he asks:

  1. On whose primary testimony does the secondary witness base his statements?
  2. Did the secondary witness accurately report the primary testimony as a whole?
  3. If not, in what details did he accurately report the primary testimony? Satisfactory answers to the second and third questions may provide the historian with the whole or the gist of the primary testimony upon which the secondary witness may be his only means of knowledge. In such cases the secondary source is the historian's 'original' source, in the sense of being the 'origin' of his knowledge. Insofar as this 'original' source is an accurate report of primary testimony, he tests its credibility as he would that of the primary testimony itself." (Gottschalk, 1950, p. 165).

Literature and References

See also