Midrash Esfah

Rabbinic Literature

Talmudic literature

MishnahTosefta
Jerusalem TalmudBabylonian Talmud
Minor tractates


Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael


Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta RabbatiMidrash Shmuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer haYashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash HaGadolNumbers Rabbah
Smaller midrashim


Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

Midrash Esfah (Hebrew: מדרש אספה) is one of the smaller midrashim, which as yet is known only from a few excerpts in Yalḳuṭ and two citations in Sefer Raziel and Ha-Roḳeaḥ. It receives its name from Num. xi. 16: "Gather unto me ["Esfah-li"] seventy men of the elders of Israel."

In Yalḳ. i, § 736 is found a citation relating to the same verse, which cannot be traced to any other midrash, and is doubtless taken from Midrash Esfah. To this midrash may possibly be referred a passage in the Halakot Gedolot (ed. Warsaw, p. 282b) and a fragment on Num. xvii. 14, xx. 1-3, in Wertheimer, Batte Midrashot, iii. 8-10, which agrees in its concluding words with the excerpt in Yalḳ., Num. 763 on Num. xx. 3 (found also ib. 262, on Ex. xvii. 2, which begins with the same words). The name of the midrash shows that it must have begun with Num. xi. 16. The other excerpts in the Yalḳuṭ from the Midrash Esfah, §§ 737, 739, 742, 764, 773, and 845, are based on Num. xi. 24, xii. 3-7, xii. 12, xxi. 9, xxvi. 2 (found also ib. 684, on Num. i. 2, which begins with the same words), and Deut. vi. 16; the extent of the midrash, however, can not be determined.

The interesting extract in Yalḳ., Num. on Num. xi. 16 names the seventy elders in two of its recensions (a third recension of this passage is furnished by a Vatican library manuscript); and one of these versions concludes with a noteworthy statement which justifies the inference that the midrash was taught in the academy or Ḥanina Gaon by Rabbi Samuel, brother of Rabbi Phinehas. It would seem, therefore, that the midrash was composed in Babylon in the first half of the 9th century.

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 This article incorporates text from a publication now in the public domainJewish Encyclopedia. 1901–1906.