Entering heaven alive

The concept of entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held by multiple religions and traditions. Since death is generally considered the normal end to an individual's life on Earth, entering Heaven without dying first is considered exceptional and usually a sign of God's special recognition of the individual's piety.

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Ascended Master Teachings

Francis Bacon is believed to have undergone a physical Ascension without experiencing death (he then became the deity St. Germain) by members of various Ascended Master Teachings, a group of New Age religions based on Theosophy. They also believe numerous others have undergone Ascension; they are called the Ascended Masters and are worshipped in this group of religions. The leaders of these religions claim to be able to receive channeled messages from the Ascended Masters, which they then relay to their followers.[1][2][3][4][5]

Guy Ballard

Guy Ballard, who founded I AM, the first Ascended Master Teachings religion, claimed he could teach people how to ascend to heaven without having to die. He accumulated over 1,000,000 followers in the 1930s. However, he died a normal death in 1939. The I AM movement and people adherent to later Ascended Master Teachings religions such as Elizabeth Clare Prophet then redefined ascension as dying normally, but claimed that certain special people, such as her own husband Mark Prophet, were able to ascend to a higher heaven than the average person after they died, becoming an “ascended master” and receiving worship.

Buddhism

It is believed by some Buddhists and Daoists that the deity Kwan Yin was originally a woman named Miao Shan who after many ordeals finally ascended into Heaven.

Christianity

Since the adoption of the Nicene Creed in 325, the Ascension of Jesus Christ into heaven, as related in the New Testament, has been officially taught by all orthodox Christian churches and is celebrated on Ascension Thursday. In Anglican Church and Roman Catholic Church the Ascension of the Lord is a Holy Day of Obligation. In the Eastern Orthodox Church the Ascension is one of twelve Great Feasts. Unlike the other entries in this article, Jesus did initially die, returning to life before bodily entered heaven.

In the Reformed churches' tradition of Calvinism, belief in the ascension of Christ is included in the Westminster Confession of Faith, the Heidelberg Catechism and the Second Helvetic Confession."[6]

The "Rapture" is a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord.[7]

Catholicism and Anglicanism

The Roman Catholic Church and the Anglican Communion distinguish between "The Ascension", in which Christ rose to heaven by his own power, and "The Assumption" in which Mary, mother of Jesus, was raised to heaven by God's power.[8] (Enoch and Elijah are said to have been "assumed" [experienced assumption] into heaven.) However, in the Anglican Communion, the matter of Mary's assumption is considered pious, and is an optional feast day.

On November 1, 1950, Pope Pius XII, acting ex cathedra, issued Munificentissimus Deus, an authoritative statement of official doctrine of Roman Catholicism. In Section 44 the pope stated:[9]

By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.

The doctrine is based on Sacred Tradition that Mary, mother of Jesus, was bodily assumed into heaven. For centuries before that, the assumption was celebrated in art. The proclamation leaves open whether or not Mary died and was then resurrected before assumption into heaven.[10]

Eastern Christianity

The Eastern Orthodox Church teaches that three other persons were taken bodily into heaven: Enoch, Elijah (Elias) and the Theotokos (Virgin Mary). Similar to the Western "Assumption" of Mary, the Orthodox celebrate the Dormition of the Theotokos on August 15. Unlike Western uncertainty about Mary's physical death, the Orthodox teach that Mary died a natural death like any other human being, that she was buried by the Apostles (except for Thomas, who was late), and three days later (after Thomas had arrived) was found to be missing from her tomb. The church teaches that the Apostles received a revelation during which the Theotokos appeared to them and told them she had been resurrected by Jesus and taken body and soul into heaven. The Orthodox teach that Mary already enjoys the fullness of heavenly bliss that the other saints will experience only after the Last Judgment.

There is a teaching among the Orthodox that the "Two Witnesses" referred to in the Book of Revelation 11:3-13 are Enoch and Elijah, who will be sent back to earth to preach the Gospel in the time of apostasy, and will be the last Christian martyrs before the Second Coming. According to Revelation, they will be resurrected and ascend again to heaven.

Mormonism

Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that Jesus Christ died, was resurrected, and ascended into heaven as a resurrected being.[11] They also believe that a select number of individuals have ascended into heaven "without having tasted death". Often, these persons are referred to as translated beings; they are said to be "changed so that they do not experience pain or death until their resurrection to immortality."[12] These individuals may be admitted into heaven to await their formal resurrection or they may be permitted to remain upon the earth until that time. The following are a list of persons that Latter-day Saints believe were translated; the individuals in bold script are the ones that have presumably been admitted into heaven as a translated being:

A subset of those are common to Judaism as well as mainstream Christianity. Many Latter-day Saints believe that there are also other persons who have been taken into heaven alive; there is some LDS scriptural support for this belief.[20]

Anna Lee Skarin

Annalee Skarin was a woman who had been raised in the The Church of Jesus Christ of Latter-day Saints (LDS Church) who claimed to have invented a meditation technique by which anyone could translate themselves directly into Heaven. She wrote a book about it called Ye Are Gods. Many proponents of New Age thought believed that Annalee Skarin, along with her husband Reason Skarin, that he and she indeed achieved physical immortality (been translated) after her clothes were found in her room in 1952 and she totally disappeared and he disappeared soon after. However, it was later shown that she had faked her "translation" and gone into hiding in order to increase sales of her books. She hid out, living away from the Mormon Belt by going to southern Oregon and later living in the far north of California. It was later proven that she physically died of natural causes.[21][22]

Simon Magus

Simon Magus, a first century Gnostic who claimed to be an incarnation of God (as conceived by the Gnostics) reportedly had the ability to levitate, along with many other magical powers. As a dissenter from the Proto-orthodox Christianity of the time, this was branded by Christians as evil magic and attributed to demonic powers. He is said to have attempted to levitate to the heavens from the Roman Forum, but fell back to earth and injured himself.[23]

Daoism

In the Daoist religion, there are eight human beings who, it is believed, eventually attained immortality and thus became the Eight Immortals. It is believed they ascended to Penglai Mountain, a heavenly realm located off of the province of Shandong, China above the Bohai Sea. Many Taoists, including some Chinese emperors have attempted to find magical potions, spells, or perform yoga exercises like Qigong that would enable them to become immortal like the Eight Immortals.

The Eight Immortals are:

Hellenistic religion

Hinduism

Yudhishthira of the Mahabharata is believed to be the only human to cross the plane between mortals and heaven in his mortal body.

Swami Ramalinga

Ramalinga Swamigal (Swami Ramalinga), a great Sage revered by his teaching. Ramalinga supposedly attained the Supreme Body of the Godhead when Divinity itself merged with him. He was reported to have disappeared after deciding to de-materialize his immortal body by his own free will, his body was never found.

Mirra Alfassa

The Mother (Mirra Alafassa), the foremost disciple of the Hindu philosopher and guru Sri Aurobindo, attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. She believed that she could create for herself a new kind of “light body”. However, she died and was cremated.

Islam

Islamic teaching states that Muhammad ascended into heaven alive at the site of the Dome of the Rock. However, this ascent was temporary and he came back to Earth. It is ascribed to the exact descriptions presented in both the Quran and the Hadith.

Most Muslims believe that Jesus is alive in heaven,[25] but that view is not universal. Tariq Hashmi writes in the Islamic journal, Renaissance: "[W]e see that the Holy Qur’an clearly negates that Jesus (sws) was raised to heavens alive (3:55)."[26] Yet Dr. Ahmad Shafaat writes elsewhere that the Qur'an in fact states that "God raised him to himself".[27]

Twelver Shī‘a Muslims believe the Mahdi was taken into heaven and will return as a Messianic figure.

Some Islamic scholars have identified the prophet Idris to be the same person as Enoch from the Bible. This is because the Qu'ran states that God "raised him to a lofty station", and that has been taken to be a term for ascending, upon which it is concluded that 'Idris' was 'Enoch'.

Judaism

According to the Jewish Midrash, eight people went to heaven (also referred to as the Garden of Eden and Paradise) alive.[28] While modern Jewish tradition (including extra-scriptural texts, such as midrash and talmud) contends that a handful of people have ascended into heaven without experiencing death, true Judaism, that is, strict adherence to the Torah (5 books of Moses plus the tanach) and the commandments contained within accepts only one human to ever accomplish such a feat, Elijah. Even though the text in the book of Genesis does indicate something extraordinary happened to Enoch, the wording is sufficiently vague enough for Jewish and Christian scholars alike to dismiss it as a post-death ascension. Although if the currently existing copies of the extra-canonical book of Enoch can be trusted, (they are at least partially verified by fragments found at Qumran) Enoch is indeed the first person to ascend to heaven without death and will return alive with Elijah in the end times.

  • Elijah the Prophet "went up by a whirlwind or in a fiery chariot into heaven" (Kings II Chapter 2, Verse 11)
  • Serach, the daughter of Asher - one of the sons of Jacob (Midrash Yalkut Shimoni (Yechezkel 367))
  • Enoch went to heaven alive (Genesis 5:22-24)[29]
  • Eliezer, the servant of Abraham
  • Hiram, king of Tyre
  • Ebed Melech, the Ethiopian
  • Jaabez, the son of Rabbi Yehudah ha-Nagid
  • Bithiah, the daughter of Pharaoh[30]

Zoroastrianism

It is believed in Zoroastrianism that the Peshotanu was taken up into Heaven alive and will someday return as the Zoroastrian messiah.

Scientific ascension in the future

Mind uploading or whole brain emulation (sometimes called mind transfer) is the hypothetical process of scanning and mapping a biological brain in detail and copying its state into a computer system or another computational device. The computer runs a simulation model so faithful to the original that it will behave in essentially the same way as the original brain, or for all practical purposes, indistinguishably.[31] The simulated mind is assumed to be part of a virtual reality simulated world, supported by a simplified body simulation model. Alternatively, the simulated mind is assumed to reside in a computer inside (or connected to) a humanoid robot or a biological body, replacing its brain.

Whole brain emulation is discussed as a logical endpoint[31] of the topical computational neuroscience and neuroinformatics fields, both about brain simulation for medical research purposes. It is discussed in artificial intelligence research publications[32] as an approach to strong AI. Among futurists and within the transhumanist movement it is an important proposed life extension technology, originally suggested in biomedical literature in 1971.[33] It is a central conceptual feature of numerous science fiction novels and films.

Whole brain simulation is considered by some scientists as a theoretical and futuristic but possible technology,[31] although mainstream research funders remain skeptical. Several contradictory and already passed attempts have been made during the years to predict when whole human brain emulation can be achieved. Substantial mainstream research and development are however being done in relevant areas including development of faster super computers, virtual reality, brain-computer interfaces, animal brain mapping and simulation, and information extraction from dynamically functioning brains.[34] Since a half mouse brain neural network model was simulated in a supercomputer in 2007, at a simulation speed of one tenth of real time, super computers are expected to reach sufficient capacity for whole human brain emulation within a few years. However, no realistic human brain mapping technology is expected to be presented by then, and most suggestions for scanning technologies would destroy the original biological brain.

Fictional portrayals

Notes

  1. ^ I AM Ascended Master Dictation List Saint Germain Press Inc., 1995, Listing of those who are claimed to be Ascended Masters by The I AM Activity
  2. ^ Schroeder, Werner Ascended Masters and Their Retreats Ascended Master Teaching Foundation 2004, Listing of those who are believed to be Ascended Masters by The I AM Activity and The Bridge to Freedom
  3. ^ Luk, A.D.K.. Law of Life - Book II. Pueblo, Colorado: A.D.K. Luk Publications 1989, Listing of those who are claimed to be Ascended Masters by The I AM Activity and The Bridge to Freedom
  4. ^ Booth, Annice The Masters and Their Retreats Summit Lighthouse Library June 2003, Listing of those who are believed to be Ascended Masters by The I AM Activity, The Bridge to Freedom, and The Summit Lighthouse
  5. ^ Shearer, Monroe & Carolyn I AM Adorations, Affirmations & Rhythmic Decrees Acropolis Sophia Books and Works 1998, Listing of those who are claimed to be Ascended Masters by The I AM Activity, The Bridge to Freedom, The Summit Lighthouse, and The Temple of The Presence
  6. ^ Quotations as cited by Redman, Gary, article/Web page titled "A Comparison of the Biblical and Islamic Views of the States of Christ/ Part 2: The State of Exaltation", at "The Muslim-Christian Debate Website". Retrieved March 29, 2007.
  7. ^ 1 Thess 4:16-4:17 "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord."
  8. ^ [1] Brumley, Mark, "Mary's Assumption: Irrelevant or Irreverent?", article at Catholic.net Web site. Retrieved March 29, 2007.
  9. ^ [2] Web page titled "Apostolic Constitution of Pope Pius XII / Munificentissimus Deus / Defining the Dogma of the Assumption" at the official Web site of the Vatican. Retrieved March 30, 2007.
  10. ^ [3] Brumley, Mark, "Mary's Assumption: Irrelevant or Irreverent?", article at Catholic.net Web site, accessed March 29, 2007: "Some theologians have argued (rightly or wrongly) that Mary didn't die, but the dogma itself doesn't say this."
  11. ^ Guide to the Scriptures: Resurrection
  12. ^ Guide to the Scriptures: Translated Beings
  13. ^ Genesis 5:24; Hebrews 11:5; Doctrine and Covenants 107:48-49.
  14. ^ Moses 7:21, 31, 69; Doctrine and Covenants 38:4; Doctrine and Covenants 45:12.
  15. ^ Deuteronomy 34:5-6; Matthew 17:3; Guide to the Scriptures: Transfiguration; Doctrine and Covenants 84:25; Alma 45:19. Latter-day Saints do not believe that Moses "died", as is reported in Deuteronomy; see other references for clarification.
  16. ^ 2 Kings 2:11; Matthew 17:3; Doctrine and Covenants 110:13; Guide to the Scriptures: Transfiguration.
  17. ^ John 21:20-24; Matthew 16:28; Doctrine and Covenants 7:1-8. John the Apostle was not taken to heaven alive, but was given power over death that he might live until the Second Coming of Christ, when he will be resurrected.
  18. ^ 3 Nephi 28:4-9; 3 Nephi 28:36-40; 4 Nephi 1:14; Mormon 8:10-11. Like John the Apostle, the Three Nephites were given power over death that they might live until the Second Coming of Christ, when they will be resurrected.
  19. ^ Alma 45:18-19
  20. ^ Doctrine and Covenants 49:8; Hebrews 13:2; 3 Nephi 1:2-3.
  21. ^ The Life and Death of Annalee Skarin:
  22. ^ The Death Certiicate of Annalee Skarin:
  23. ^ Catholic Encyclopedia: Simon Magus: "As proof of the truth of his doctrines Simon offered to ascend into the heavens before the eyes of Nero and the Roman populace; by magic he did rise in the air in the Roman Forum, but the prayers of the Apostles Peter and Paul caused him to fall, so that he was severely injured and shortly afterwards died miserably."
  24. ^ Lendering, Jona. Apollonius of Tyana. Retrieved March 28, 2007.
  25. ^ This statement, taken from the Wikipedia article Islamic view of Jesus ("Second Coming" section) is only part of a paragraph which ends with the following citations, and without going back to the sources, it is impossible to say whether they are citations for this particular statement. These are the sources cited: Geoffrey Parrinder, Jesus in the Quran, p.121, Oxford: Oneworld Publications, 1996. ISBN 1-85168-094-2; Javed Ahmed Ghamidi, Qur'anic Verse regarding Second Coming of Jesus; Islahi, Amin, Tadabbur-i-Qur’an publisher: Faran Foundation, Lahore 1st edition, vol.2, p.423. OCLC 60341215
  26. ^ Hashmi, Tariq, "The second coming of Jesus" Renaissance: A Monthly Islamic Journal (published in Pakistan) September 2004 issue, Vol. 14 No. 9. Retrieved March 29, 2007.
  27. ^ Shafaat, Dr. Ahmad, Islamic View of the Coming/Return of Jesus" article dated May 2003, at the Islamic Perspectives Web site: "In 4:159, after denying that the Jews killed or crucified Jesus and after stating that God raised him to Himself, the Qur`an says ...". Retrieved March 29, 2007.
  28. ^ Derekh Erez Zuta (post-Talmudic tractate) cited in Encyclopedia Judaica New York 1972
  29. ^ JewishEncyclopedia.com - ENOCH
  30. ^ JewishEncyclopedia.com - BITHIAH
  31. ^ a b c Anders, Sandberg; Nick, Boström (2008). Whole Brain Emulation: A Roadmap. Technical Report #2008‐3. Future of Humanity Institute, Oxford University. http://www.fhi.ox.ac.uk/Reports/2008-3.pdf. Retrieved 5 April 2009. "The basic idea is to take a particular brain, scan its structure in detail, and construct a software model of it that is so faithful to the original that, when run on appropriate hardware, it will behave in essentially the same way as the original brain." 
  32. ^ Goertzel, Ben (Dec 2007). "Human-level artificial general intelligence and the possibility of a technological singularity: a reaction to Ray Kurzweil's The Singularity Is Near, and McDermott's critique of Kurzweil". Artificial Intelligence 171 (18, Special Review Issue): 1161–1173. doi:10.1016/j.artint.2007.10.011. http://scholar.google.com/scholar?hl=sv&lr=&cluster=15189798216526465792. Retrieved 1 April 2009. 
  33. ^ Martin GM (1971). "Brief proposal on immortality: an interim solution". Perspectives in Biology and Medicine 14 (2): 339. PMID 5546258. 
  34. ^ Kay KN, Naselaris T, Prenger RJ, Gallant JL (March 2008). "Identifying natural images from human brain activity". Nature 452 (7185): 352–5. doi:10.1038/nature06713. PMID 18322462. 

References