Elcesaites
The Elcesaites, Elkasaites, Elkesaites, or Elchasaites were an ancient Jewish-Christian sect, possibly related to the Ebionites, in Sassanid southern Mesopotamia.
Some early scholars differentiate Ebionites from Essenic Ebionite-Elchasites. They are discussed by Epiphanius and in pseudo-Clementine literature.
Patristic Testimony
The sect is only mentioned in the commentaries on "heresies" by Early Church Fathers. The name of the sect derives the name from the alleged founder: Elchasi (Hλχασΐ, in Hippolytus), Elksai ('Hλξαί) in Epiphanius), or Elkesai (Ελκεσαΐ in Eusebius, and Theodoret).[1]
Hippolytus (c 170 – c 236)
Hippolytus of Rome (Philosophumena, IX, 8-13) records that in the time of Pope Callixtus I (217-222) a Jewish Christian called Alcibiades of Apamea, came to Rome, bringing a book which he said had been received from Parthia by a just man named Elchasai[2]. According to Alcibiades the book had been revealed by an angel ninety-six miles high, sixteen miles broad and twenty-four across the shoulders, whose footprints were fourteen miles long and four miles wide by two miles deep. This giant angel was the Son of God, who was accompanied by His Sister, the Holy Ghost, of the same dimensions.[3] Alcibiades announced that a new remission of sins had been proclaimed in the third year of Trajan (A.D. 100), and he described a baptism which should impart this forgiveness even to the grossest sinners.
Hippolytus' commentary starts in Book 10 Chapter 8.[4] In his next section Hippolytus recounts that Alciabides teaches the natural birth, preexistence and reincarnation of Christ which may relate, per Louis Ginzberg (1906) to the kabbala concept of Adam kadmon,[5] and also that Alciabides teaches circumcision and the Law of Moses.[6] Hippolytus then goes on at length to describe the group's teaching on baptism. For all sins of impurity, even against nature, a second baptism is enjoined "in the name of the great and most high God and in the name of His Son the great King", with an adjuration of the seven witnesses written in the book (sky, water, the holy spirits, the angels of prayer, oil, salt and earth). One who has been bitten by a mad dog is to run to the nearest water and jump in with all his clothes on, using the foregoing formula, and promising the seven witnesses that he will abstain from sin. The same treatment - forty days consecutively of baptism in cold water - is recommended for consumption and for the possessed.[7] In his Chapter 11 Hippolytus discusses in more detail the teaching of the book including Elchasai's Sabbatarian teaching and the instruction not to baptise under certain astrological stars.[8] Hippolytus concludes his review of the Elcesaites in Refutations Book 10, Ch.12 with a general exhortation to avoid heresy which gives away no more information.[9]
Adolf von Harnack (1898) reads "was proclaimed" instead of "has been proclaimed" (as if eúaggelisthênai and not eúeggelísthai), and thus infered that a special year of remission is spoken of as past once for all – and that Alcibiades had no reason for inventing this, so that Hilgenfeld (1884) was right in holding that Elchasai really lived under Trajan, as Epiphanius supposed.[10] Putting aside this claim of Harnack's (and also his earlier conjecture that the remission in the third year of Trajan meant that the first two books of the Pastor of Hermas were published in that year), we see that the remission offered is by the new baptism.
Eusebius (c. 263–339)
Eusebius (History 6.38) records a summary of a sermon on Psalm 82 delivered in Caesarea by Origen c.240-250 which warns his audience against the doctrine of "the Elkesaites". Eusebius' record of this sermon forms the second source on the group.[11] According to Eusebius Origen regarded the heresy as quite new, and states that the group deny the writings of Paul, but claim to have received a new book from heaven.[12]
Eusebius (History 6.38)
— Book VI. Chapter 38. The Heresy of the Elkesites. Another error also arose at this time, called the heresy of the Elkesites, which was extinguished in the very beginning. Origen speaks of it in this manner in a public homily on the eighty-second Psalm: "A certain man came just now, puffed up greatly with his own ability, proclaiming that godless and impious opinion which has appeared lately in the churches, styled 'of the Elkesites.' I will show you what evil things that opinion teaches, that you may not be carried away by it. It rejects certain parts of every scripture. Again it uses portions of the Old Testament and the Gospel, but rejects the apostle altogether. It says that to deny Christ is an indifferent matter, and that he who understands will, under necessity, deny with his mouth, but not in his heart. They produce a certain book which they say fell from heaven. They hold that whoever hears and believes this shall receive remission of sins, another remission than that which Jesus Christ has given." Such is the account of these persons.
Epiphanius (c. 310/20 – 403)
A century and a half later, Epiphanius of Salamis found it in use among the Sampsæans, descendants of the earlier Elcesaites, and also among the Ossæns and many other Ebionite communities. We learn further from Epiphanius that the book condemned virginity and continence, and made marriage obligatory. It permitted the worship of idols to escape persecution, provided the act was merely an external one, disavowed in the heart. Prayer was to be made not to the East, but always towards Jerusalem. Yet all animal-sacrifice was condemned, with a denial that it had been offered by the patriarchs or under the Mosaic Law. The Prophets as well as the Apostles were rejected, and of course St. Paul and all his writings.
Epiphanius mentions as Elkesai's brother a man called Jekseos (Iεξέος in Hæreses, xix. 1), and explains the brother's name as being derived from the Hebrew for "hidden power" and Elkesai as "the hidden God." Epiphanius records that the saints of the Elcesaites were two women; Martha ("mistress") and Marthana ("our mistress").
Ibn al-Nadim
The Fihrist of Ibn al-Nadim, an Arabic writer, c. 987, found Mogtasilah, a sect of Sabians in the desert who counted al-Hasih (possibly Arabic for "Elchasai") as their founder.[13].
Scholarly analysis
It has been customary to find Elcasaite doctrine in the Clementine "Homilies" and "Recognitions", especially in the former. The Catholic Encyclopedia 1911 calls this groundless and refers to the article on Clementine literature.
The parents of Mani, founder of Manichaeanism were claimed, according to the Cologne Mani-Codex, to have been Elkasites.
See also
Notes
- ^ Jewish Encyclopedia Kaufmann Kohler. 1919
- ^ ’Elchasaí; but Epiphanius has ’Elksaí and ’Elkessaîoi; Methodius, ’Elkesaîos and Origen, ’Elkesaïtaí.
- ^ Luomanen 2008 "Son of God and the female was called 'Holy Spirit.' (Haer. 9.13.2–3)"
- ^ http://www.newadvent.org/fathers/050109.htm Chapter 8 Sect of the Elchasaites; Hippolytus' Opposition to It. The doctrine of this Callistus having been noised abroad throughout the entire world, a cunning man, and full of desperation, one called Alcibiades, dwelling in Apamea, a city of Syria, examined carefully into this business. And considering himself a more formidable character, and more ingenious in such tricks, than Callistus, he repaired to Rome; and he brought some book, alleging that a certain just man, Elchasai, had received this from Serae, a town of Parthia, and that he gave it to one called Sobiai. And the contents of this volume, he alleged, had been revealed by an angel whose height was 24 schoenoi, which make 96 miles, and whose breadth is 4 schoenoi, and from shoulder to shoulder 6 schoenoi; and the tracks of his feet extend to the length of three and a half schoenoi, which are equal to fourteen miles, while the breadth is one schoenos and a half, and the height half a schoenos. And he alleges that also there is a female with him, whose measurement, he says, is according to the standards already mentioned. And he asserts that the male (angel) is Son of God, but that the female is called Holy Spirit. By detailing these prodigies he imagines that he confounds fools, while at the same time he utters the following sentence: "that there was preached unto men a new remission of sins in the third year of Trajan's reign." And Elchasai determines the nature of baptism, and even this I shall explain. He alleges, as to those who have been involved in every description of lasciviousness, and filthiness, and in acts of wickedness, if only any of them be a believer, that he determines that such a one, on being converted, and obeying the book, and believing its contents, should by baptism receive remission of sins. Elchasai, however, ventured to continue these knaveries, taking occasion from the aforesaid tenet of which Callistus stood forward as a champion. For, perceiving that many were delighted at this sort of promise, he considered that he could opportunely make the attempt just alluded to. And notwithstanding we offered resistance to this, and did not permit many for any length of time to become victims of the delusion. For we carried conviction to the people, when we affirmed that this was the operation of a spurious spirit, and the invention of a heart inflated with pride, and that this one like a wolf had risen up against many wandering sheep, which Callistus, by his arts of deception, had scattered abroad. But since we have commenced, we shall not be silent as regards the opinions of this man. And, in the first place, we shall expose his life, and we shall prove that his supposed discipline is a mere pretence. And next, I shall adduce the principal heads of his assertions, in order that the reader, looking fixedly on the treatises of this (Elchasai), may be made aware what and what sort is the heresy which has been audaciously attempted by this man.
- ^ Jewish Encyclopedia article Elcesaites
- ^ http://www.newadvent.org/fathers/050109.htm Chapter 9. Elchasai Derived His System from Pythagoras; Practised Incantations. This Elchasai puts forward as a decoy a polity (authorized in the) Law, alleging that believers ought to be circumcised and live according to the Law, (while at the same time) he forcibly rends certain fragments from the aforesaid heresies. And he asserts that Christ was born a man in the same way as common to all, and that Christ was not for the first time on earth when born of a virgin, but that both previously and that frequently again He had been born and would be born. Christ would thus appear and exist among us from time to time, undergoing alterations of birth, and having his soul transferred from body to body. Now Elchasai adopted that tenet of Pythagoras to which I have already alluded. But the Elchasaites have reached such an altitude of pride, that even they affirm themselves to be endued with a power of foretelling futurity, using as a starting-point, obviously, the measures and numbers of the aforesaid Pythagorean art. These also devote themselves to the tenets of mathematicians, and astrologers, and magicians, as if they were true. And they resort to these, so as to confuse silly people, thus led to suppose that the heretics participate in a doctrine of power. And they teach certain incantations and formularies for those who have been bitten by dogs, and possessed of demons, and seized with other diseases; and we shall not be silent respecting even such practices of these heretics. Having then sufficiently explained their principles, and the causes of their presumptuous attempts, Ishall pass on to give an account of their writings, through which my readers will become acquainted with both the trifling and godless efforts of these Elchasaites.
- ^ http://www.newadvent.org/fathers/050109.htm Chapter 10. Elchasai's Mode of Administering Baptism; Formularies. To those, then, that have been orally instructed by him, he dispenses baptism in this manner, addressing to his dupes some such words as the following: "If, therefore, (my) children, one shall have intercourse with any sort of animal whatsoever, or a male, or a sister, or a daughter, or has committed adultery, or been guilty of fornication, and is desirous of obtaining remission of sins, from the moment that he hearkens to this book let him be baptized a second time in the name of the Great and Most High God, and in the name of His Son, the Mighty King. And by baptism let him be purified and cleansed, and let him adjure for himself those seven witnesses that have been described in this book— the heaven, and the water, and the holy spirits, and the angels of prayer, and the oil, and the salt, and the earth." These constitute the astonishing mysteries of Elchasai, those ineffable and potent secrets which he delivers to deserving disciples. And with these that lawless one is not satisfied, but in the presence of two and three witnesses he puts the seal to his own wicked practices. Again expressing himself thus: "Again I say, O adulterers and adulteresses, and false prophets, if you are desirous of being converted, that your sins may be forgiven you, as soon as ever you hearken unto this book, and be baptized a second time along with your garments, shall peace be yours, and your portion with the just." But since we have stated that these resort to incantations for those bitten by dogs and for other mishaps, we shall explain these. Now Elchasai uses the following formulary: "If a dog rabid and furious, in which inheres a spirit of destruction, bite any man, or woman, or youth, or girl, or may worry or touch them, in the same hour let such a one run with all their wearing apparel, and go down to a river or to a fountain wherever there is a deep spot. Let (him or her) be dipped with all their wearing apparel, and offer supplication to the Great and Most High God in faith of heart, and then let him thus adjure the seven witnesses described in this book: 'Behold, I call to witness the heaven and the water, and the holy spirits, and the angels of prayer, and the oil, and the salt, and the earth. I testify by these seven witnesses that no more shall I sin, nor commit adultery, nor steal, nor be guilty of injustice, nor be covetous, nor be actuated by hatred, nor be scornful, nor shall I take pleasure in any wicked deeds.' Having uttered, therefore, these words, let such a one be baptized with the entire of his wearing apparel in the name of the Mighty and Most High God."
- ^ http://www.newadvent.org/fathers/050109.htm Hippolytus Book 10 Chapter 11 Precepts of Elchasai. "But in very many other respects he talks folly, inculcating the use of these sentences also for those afflicted with consumption, and that they should be dipped in cold water forty times during seven days; and he prescribes similar treatment for those possessed of devils. Oh inimitable wisdom and incantations gorged with powers! Who will not be astonished at such and such force of words? But since we have stated that they also bring into requisition astrological deceit, we shall prove this from their own formularies; for Elchasai speaks thus: "There exist wicked stars of impiety. This declaration has been now made by us, O you pious ones and disciples: beware of the power of the days of the sovereignty of these stars, and engage not in the commencement of any undertaking during the ruling days of these. And baptize not man or woman during the days of the power of these stars, when the moon, (emerging) from among them, courses the sky, and travels along with them. Beware of the very day up to that on which the moon passes out from these stars, and then baptize and enter on every beginning of your works. But, moreover, honour the day of the Sabbath, since that day is one of those during which prevails (the power) of these stars. Take care, however, not to commence your works the third day from a Sabbath, since when three years of the reign of the emperor Trojan are again completed from the time that he subjected the Parthians to his own sway—when, I say, three years have been completed, war rages between the impious angels of the northern constellations; and on this account all kingdoms of impiety are in a state of confusion."
- ^ http://www.newadvent.org/fathers/050109.htm Refutations Chapter 12. The Heresy of the Elchasaites a Derivative One. "Inasmuch as (Elchasai) considers, then, that it would be an insult to reason that these mighty and ineffable mysteries should be trampled under foot, or that they should be committed to many, he advises that as valuable pearls Matthew 7:6 they should be preserved, expressing himself thus: "Do not recite this account to all men, and guard carefully these precepts, because all men are not faithful, nor are all women straightforward." Books containing these (tenets), however, neither the wise men of the Egyptians secreted in shrines, nor did Pythagoras, a sage of the Greeks, conceal them there. For if at that time Elchasai had happened to live, what necessity would there be that Pythagoras, or Thales, or Solon, or the wise Plato, or even the rest of the sages of the Greeks, should become disciples of the Egyptian priests, when they could obtain possession of such and such wisdom from Alcibiades, as the most astonishing interpreter of that wretched Elchasai? The statements, therefore, that have been made for the purpose of attaining a knowledge of the madness of these, would seem sufficient for those endued with sound mind. And so it is, that it has not appeared expedient to quote more of their formularies, seeing that these are very numerous and ridiculous. Since, however, we have not omitted those practices that have risen up in our own day, and have not been silent as regards those prevalent before our time, it seems proper, in order that we may pass through all their systems, and leave nothing untold, to state what also are the (customs) of the Jews, and what are the diversities of opinion among them, for I imagine that these as yet remain behind for our consideration. Now, when I have broken silence on these points, I shall pass on to the demonstration of the Doctrine of the Truth, in order that, after the lengthened argumentative straggle against all heresies, we, devoutly pressing forward towards the kingdom's crown, and believing the truth, may not be unsettled."
- ^ 19th Century sources used in source article: Bibliography: Harnack, Dogmengeschichte. 3d ed., i. 288-293; Hilgenfeld, Ketzergeschichte. pp. 433-435; Hilgenfeld, Judentum und Juden-Christentum, pp. 99 et seq.; Ritschl, Ueber die Sekte der Elkesaiten, in Zeitung für Historische, Theologie, xxiii. 573-594; idem, Entstehung der Altkatholischen Kirche ; Seeberg, Dogmengeschichte i. 51-52; Uhlhorn, Homilien und Recognitionen, pp. 392 et seq.; idem, in Herzog-Hauck, Real-Encycklopedie. s.v. Elkesaiten.K.
- ^ ed. Antti Marjanen, Petri Luomanen A companion to second-century Christian "heretics" 2008 pp335 ELCHASAITES AND THEIR BOOK Gerard P. Luttikhuizen 2008
- ^ sources collected and translated TSAJ Tubingen, Gerard P. Luttikhuizen 1985
- ^ Chwolsohn, Die Sabier, 1856, I, 112; II, 543, cited by Salmon.
External links
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed (1913). Catholic Encyclopedia. Robert Appleton Company.