Precursors
Hut tax
Franchise and Ballot Act (1892)
Natal Legislative Assembly Bill (1894)
General Pass Regulations Bill (1905)
Asiatic Registration Act (1906)
South Africa Act (1909)
Natives Land Act (1913)
Natives in Urban Areas Bill (1918)
Natives (Urban Areas) Act (1923)
Colour Bar Act (1923)
Immorality Act (1927)
Native Administration Act (1927)
Representation of Natives Act (1936)
Native Trust and Land Act (1936)
Asiatic Land Tenure Bill (1946)
After 1948
Prohibition of Mixed Marriages Act (1949)
Immorality Amendment Act † (1950)
Population Registration Act (1950)
Group Areas Act (1950)
Suppression of Communism Act (1950)
Native Building Workers Act (1951)
Separate Representation of Voters Act (1951)
Prevention of Illegal Squatting Act (1951)
Bantu Authorities Act (1951)
Native Laws Amendment Act † (1952)
Pass Laws Act (1952)
Native Labour (Settlement of Disputes) Act (1953)
Bantu Education Act (1953)
Reservation of Separate Amenities Act (1953)
Natives Resettlement Act (1954)
Group Areas Development Act (1955)
Industrial Conciliation Act (1956)
Natives (Prohibition of Interdicts) Act (1956)
Bantu Investment Corporation Act (1959)
Extension of University Education Act (1959)
Promotion of Bantu Self-government Act (1959)
Coloured Persons Communal Reserves Act (1961)
Preservation of Coloured Areas Act (1961)
Republic of South Africa Constitution Act (1961)
Urban Bantu Councils Act (1961)
General Law Amendment Act (1963)
Post-Verwoerd
Terrorism Act (1966)
Coloured Persons Representative Council Amendment Act † (1968)
Prohibition of Improper Interference Act (1968)
Bantu Homelands Citizenship Act (1970)
Bantu Homelands Constitution Act (1971)
Black Local Authorities Act (1982)
Republic of South Africa Constitution Act (1983)
† No new legislation introduced, rather
the existing legislation named was amended.
Pass laws in South Africa were designed to segregate the population and limit severely the movements of the non-white populace. This legislation was one of the dominant features of the country's apartheid system. The Black population were required to carry these pass books with them when outside their compounds or designated areas. Failure to produce a pass often resulted in the person being arrested. Any white person, even a child, could ask a black African to produce his or her pass.
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The first pass laws in South Africa were introduced on 27 June 1797 by the Earl Macartney in an attempt to exclude all natives from the Cape Colony.[1]
Introduced in South Africa in 1923, they were designed to regulate movement of black Africans in white urban areas. Outside designated "homelands", black South Africans had to carry passbooks ("dom pas", meaning dumb pass) at all times, documentation proving they were authorized to live or move in "White" South Africa.[2]
The laws also affected other non-white races. Indian people, for example, were barred from the Orange Free State[3].
These discriminatory regulations fueled a growing discontentment from the black population and the ANC began the Defiance Campaign to oppose the pass laws.
This conflict climaxed at the Sharpeville Massacre where the black opposition was violently put down, with 69 people killed and over 180 injured
The system of pass laws was repealed in South Africa in 1986.
Pass laws also stated that black Africans could not hold a higher business position within a company than the lowest white employee.
The first pass laws were introduced in 1760 to regulate the movement of slaves in the Cape. The Urban Areas Consolidation Act of 1945, together with the Natives (Abolition of Passes and Coordination of Documents) Act of 1952, were key laws. The Urban Areas Act outlined requirements for African peoples' "qualification" to reside legally in white metropolitan areas. To do so, they had to have Section 10 rights, based on whether
The Natives (Urban Areas) Act, 1923 deemed urban areas in South Africa as "white" and required all black African men in cities and towns to carry permits called "passes" at all times. Anyone found without a pass would be arrested immediately and sent to a rural area. It was replaced in 1945 by the Natives (Urban Areas) Consolidation Act, 1945 which imposed essentially the same restrictions.
The Natives (Abolition of Passes and Co-ordination of Documents) Act, 1952, commonly known as the Pass Laws Act, made it compulsory for all black South Africans over the age of 16 to carry a "pass book" at all times within white areas. The law stipulated where, when, and for how long a person could remain. This pass was also known as a dompas.
The document was similar to an internal passport, containing details on the bearer such as their fingerprints, photograph, the name of his/her employer, his/her address, how long the bearer had been employed, as well as other identification information. Employers often entered a behavioural evaluation, on the conduct of the pass holder.
An employer was defined under the law and could be only a white person. The pass also documented permission requested and denied or granted to be in a certain region and the reason for seeking such permission. Under the terms of the law, any governmental employee could strike out such entries, basically canceling the permission to remain in the area.
A pass book without a valid entry then allowed officials to arrest and imprison the bearer of the pass. These passes often became the most despised symbols of apartheid. The resistance to the Pass Law led to many thousands of arrests and was the spark that ignited the Sharpeville Massacre on 21 March 1960, and led to the arrest of Robert Sobukwe on that same date.