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~18 million | |||||||||||||||||||||||||||||||||
Regions with significant populations | |||||||||||||||||||||||||||||||||
Chile 17,094,275[1] | |||||||||||||||||||||||||||||||||
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Religion | |||||||||||||||||||||||||||||||||
Catholicism, Evangelical Protestantism minorities of other religions. |
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Related ethnic groups | |||||||||||||||||||||||||||||||||
Spaniards, Mapuche, Other European peoples, Other Amerindian peoples. |
Chilean people, or simply Chileans, are the native citizens and long-term immigrants of Chile. Chileans are mainly of Spanish and Amerindian descent,[3] with small but significant traces of 19th and 20th century European-origin immigrants, mainly German, and Yugoslav, with the significant non-European element being from the Arab World, predominantly Palestinians (although mostly Christians).[4] A strong correlation exists between the ancestry — or ethnicity — and socioeconomic situation of Chileans, with notable differences observed between the lower classes of high Amerindian ancestry and the upper classes of mainly European ancestry.[5][6]
Post-independence immigrants have never comprised more than two percent of the total population, though their descendants are now hundreds of thousands, including Chileans of German,[7] British, French, Croatian, Italian or Palestinian[8] descent. Though the majority of Chileans reside in Chile, significant communities have been established in multiple countries, most noticeably Argentina[9] and the United States.[10] Other large Chilean communities are in Australia, Canada, France and Sweden. Although small in number Chilean people make up a substantial part of the permanent population of Antarctica and the Falkland Islands.[11]
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Chile is a multiethnic society,[12] home to people of many different ethnic backgrounds. Studies on the ethnic structure of Chile vary significantly from one another.
As in other Latin American countries, in Chile, from the onset of Spanish colonization and settlement, race mixing or mestizaje was the norm rather than the exception. Today, ethnic and racial self-identities are highly fluid and can differ between persons of the same family, including siblings of the same parentage. It is dictated not only by strict physical appearance, nor more loosely by ancestry (actual or presumed), but by cultural patterns, social class, wealth and access, language, and prevailing biases of the era. These very factors, indeed, lend to the significantly varying ethnic structure figures from one source to the next. Additionally, those various figures refer to different, even if often overlapping, concepts: including racial vs ethnic categories, self-identity vs genetic findings, as well as culturally assigned categories. These concepts should not be confused, and the figures represented in one source might not be corresponding to figures of concepts from another source..
Thus, for instance, UNAM professor of Latin American studies, Francisco Lizcano, in his social research estimates that a predominant 52.7% of the Chilean population can be classified as culturally European, with an estimated 44% as Mestizo.[13] Other social studies put the total amount of Whites at over 60 percent.[14] Some publications, such as the CIA World Factbook, state that the entire population consist of a combined 95.4% of "Whites and White-Amerindians", and 4.6% of Amerindians. These figures are based on a national census held in 2002, which classified the population as indigenous and non-indigenous, rather than as White or Mestizo.[15]
A public health book from the University of Chile states that 30% of the population is of Caucasian origin; Mestizos with predominantly-White ancestry are estimated to amount a total of 65%, while Amerindians comprise the remaining 5%.[16] A genetic study by the same university showed that the average Chilean's genes are 64% Caucasian and 35% Amerindian.[17] Other genetic studies have found that in Chile's capital Santiago, about 84% of mitochondrial DNA is of Amerindian origin, while the European contribution in the Y chromosome is about 70%,[18] and between 6% to 15% Native American, depending on the area of the city.[19]
In regards to average admixture by social class, a genetic study indicated that the composition of ancestries of the average middle class person of Santiago to be 70% European and 30% Native American. The low class average was 41% European and 59% Amerindian, whilst the results for the upper class were 91% European and 9% Native American. Other cities with a historically higher proportion of European input, such as Concepción, exhibited 75% European and 25% Native American ancestries, while in Valparaiso, the composition found was 77% European and 23% Native American.[20] Another study showed that Amerindian genetic contribution is 27% in the high-income groups, 32% in the middle-income groups and 52% in low-income groups.[4] Conversely, other areas of the country, including the northern regions, and regions like Chiloé, with historically higher Amerindian input, serve to counterbalance.
Despite the genetic considerations, however, generally, and with social and cultural considerations takIng precedence, a majority of Chileans, if asked, would self-identify as white. The 2011 Latinobarómetro survey asked respondents in Chile what race they considered themselves to belong to. Most answered "white" (59%), while 25% said "mestizo" and 8% self-classified as "indigenous".[21]
For at least 12,000 years, numerous indigenous peoples settled in central and southern Chile. The predominant Mapuche inhabited these areas up until the Spanish conquest. During the colonial period, troops were sent out to the Americas by the Spanish Crown in order to protect distant colonies. Spanish folk immigrated from all regions of Spain, particularly Andalusia, Extremadura, Basque Country, Asturias, Navarra and Castile. Of the Spanish, many immigrants ultimately settled in Chile after the Mapuche resistance to the conquest.
The government of Agustín de Jáuregui, which ruled around 1777–1778, ordered the first general population census. The census confirmed a total of 259,646 inhabitants at the time, with 73.5% classified as Caucasian (white), 7.9% as Mestizo, 8.6% as Indian, and 9.8% as African (black). In 1784, Francisco Hurtado, governor of the province of Chiloé, conducted a population census in Chiloe that totaled 26,703 inhabitants, of which about 64.4% was classified as españoles ("Spaniards", Caucasian and Mestizo people) and 33.5% considered indios ("Indians").
In 1812, the Diocese of Concepción conducted a census to the south of the Maule river; however, this did not include the indigenous population — at that time estimated at 8,000 people — nor the inhabitants of the province of Chiloé. In Chiloé, estimates put the total population at 210,567, of which 86.1% was native Spaniards and 10% were Indian, with a remaining 3.7% of Africans, mulattos, and mestizo descent.[22] Other estimates in the late 17th century indicate that the population reached a maximum total of 152,000, consisting of 72% whites and mestizos, 18% Indians, and 10% blacks and mulattos.[23]
For many years, Spanish-descent settlers and religious orders imported African slaves to the country, which in the early 19th century constituted 1.5% of the national population.[24] Despite this, the Afro-Chilean population was negligible, reaching a height of only 2,500 — or 0.1% of the total population — during the colonial period.[25]
In the 18th century, many Spanish civilians (mainly of Basque origin) entered the country, in particular attracted by trade liberalization at the time enacted by the Spanish Crown. In the late 18th century, Basque descendants were estimated to comprise 27% of the total population.[26] Most of the Basque immigrants initially partook in small businesses, though others attained higher levels of prosperity. Of those, many mixed with the Criollo aristocracy of Castilian origin, who owned much of the land. This resulted in the Castilian-Basque aristocracy, which later came to form the basis of the Chilean ruling class. Estimates of the number of descendants from Basques in Chile range from 10% (1,600,000) to as high as 27% (4,500,000).[27][28][29] [30][31][32][33][34]
Following Chile's independence there were successive waves of Spanish, Italians, Irish, French, Greeks, Germans, British, Dutch, Croats, Russians, Poles, Hungarians, Portuguese and Middle Eastern immigrants.
In 1848 an important and substantial German immigration took place, laying the foundation for the German-Chilean community. Sponsored by the Chilean government for the colonization of the southern region, the Germans (including German-speaking Swiss, Silesians, Alsatians and Austrians), strongly influenced the cultural and racial composition of the southern provinces of Chile. The German Embassy in Chile estimated 500.000 to 600.000 Chileans are of German origin.[35]
It is estimated that nearly 5% of the Chilean population is of Asian origins, chiefly of the Middle East (i.e. Palestinians, Syrians, Lebanese and Middle East Armenians), are around 800,000.[36] Note that Israelis, both Jewish and non-Jewish citizens of the nation of Israel may be included. Chile is home to a large population of immigrants, mostly Christian, from the Levant. Roughly 500,000 Palestinian descendants are believed to reside in Chile.[37][38][39][40][41]
Other historically significant immigrant groups include: Croatians, whose numbers today are estimated at 380,000 persons, the equivalent of 2.4% of the population.[42][43] Other authors claim, on the other hand, that close to 4.6% of the Chilean population must have some Croatian ancestry.[44] Over 700,000 Chileans may have British (English, Scottish and Welsh) origin. 4.5% of Chile's population.[45]
Chileans of Greek origin are estimated 90,000 to 120,000.[46] Most of them live either in the Santiago area or in the Antofagasta area, and Chile is one of the 5 countries with the most Greeks in the world.[47] The numbers of Swiss add 90,000[48] and it is estimated that about 5% of the Chilean population has some French ancestry.[49] 600,000 to 800,000 are Italians. Other groups of European descendants have followed, but are found in smaller numbers. They did transform the country culturally, economically and politically. European emigration in Chile and to a lesser extent, the arrival from Middle East, produced during the second half of the nineteenth and 20th centuries, was the most important in Latin America[50][51] after that occurred in the Atlantic Coast of the Southern Cone (i.e., Argentina and southern Brazil).[52]
Additionally, some of the different ethnic groups in Europe intermarried therefore diluting the distinct cultures, descent and identities of the home countries and fusing them together with each other as well as with that of the original Basque-Castilian aristocracy of the colonial period while at the same time preserving elements of them, to form the society and culture of the Chilean middle and upper classes.[28] Therefore they enjoy elements of the original European cultures, such as the British afternoon tea and biscuits, French casseroles and coffee, German cakes and sausage, and Italian pasta and mineral waters. This can be clearly in the architecture of the cities. They also look down on Chilean folk culture, as it is an offshoot of the culture of the Spaniards who settled the country in the colonial period.
Although indienous peoples like Mapuches and Aymaras are in some situations contrasted against Chilean people the two demonyms are not mutually exclusive and are rather often used combined, for example: "a Chilean Aymara".
The 1907 census reported 101,118 Indians, or 3.1% of the total country population. Only those that practiced their native culture or spoke their native language were considered, irrespective of their "racial purity."[53]
At the 2002 census, people that declared themselves as indigenous amounted to 4.6% of the population (692,192 people); of these, 87.3% declared themselves Mapuche.[54] although most show varying degrees of mixed ancestry.
Some native peoples of Chile disappeared product from acculturation and miscegenation, as is the case of peoples Picunches, Diaguitas and Chonos, whereas a large number of Selknam or Onas disappeared by the extermination carried out by settlers in Tierra del Fuego in the early 20th century. Other factors that contributed to their extinction were diseases brought by white men, such as the smallpox.
Religion | % |
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Catholic | 70.0% |
Protestant or evangelical | 15.1% |
Jehovah's Witnesses | 1.0% |
LDS Church | 0.9% |
Jewish | 0.4% |
Atheist or Agnostic | 8.3% |
Others | 4.2% |
The folk culture of Chile has mostly Spanish origins, especially the huaso culture of the central part of the country, as it arose in the colonial period due to cattle ranching. It could therefore be considered an offshoot of Spanish popular culture of the 17th an 18th centuries as are the folk cultures of the rest of Latin America and also, its direct descendents, Andalusian and Castilian folk cultures. The Andalusian forms in the huaso dress is apparent to Europeans and the music and dances show Spanish origins, even though both have been adapted and are distinct from dress, music and dance in Spain today.
The ranches called fundos, where the huasos lived and worked show strong similarity with Spanish vernacular architecture, especially in the canal roofs and the interior courtyards. The fundo is now thought of as traditional Chilean architecture and is associated with the huaso.
As well as the huaso culture of the central part of the country can be seen the German, Chilote, Croatian and Magallanic culture in the south, and the Andean culture in the north.
Chile's Nueva Canción movement in modern Chilean folk culture is adapted from the folk music of the north, not of the brass bands but of the panpipes and quenas. The traditional Chilean folk music of the huasos were also popularised, particularly the tonadas, folk songs sung with a guitar, mainly on the topics of love. Several folk groups who dress in huaso costume became famous nationwide.
The folk culture that is mainly associated with the Chilean national identity is that of the huasos as that is where the Chilean state was form and it spread northwards and southwards in the late 19th century.
Emigration of Chileans has decreased during the last decade: It is estimated that 857,781 Chileans live abroad, 50.1% of those being in Argentina (the highest number), 13.3% in the United States, 8.8% in Brazil, 4.9% in Sweden, and around 2% in Australia, with the rest being scattered in smaller numbers across the globe. Other Chilean refugees settled (not ranked by order of size) in Spain, Mexico, Costa Rica, United Kingdom, Canada, France, Germany and Italy.
Many pro-Allende refugees in the 1970s fled to East Germany, including former president Michelle Bachelet had also lived in Australia.[55] While anti-Pinochet refugees formed a large expatriate community in Europe and a smaller community in North America (the US and Canada).
Over 100,000 Chileans fleeing from both regimes in the 1970s and 1980s settled in the US, a small number compared to other Latino groups. The highest number settled in Miami, Florida, but smaller enclaves are in Washington, D.C.; New York City; and California (the Los Angeles area - Beverly Hills and Long Beach); and San Francisco (San Mateo County).
Approximately 2,500 Chilean exiles fled to the UK in the early 1970s and by most recent estimates the Chilean British population is in its tens of thousands, and represents a significant proportion of the UK's one million strong Latin American community. By far the largest concentration of Chileans can be found in London with significant other communities being Birmingham, Sheffield and the Manchester–Liverpool Metropolitan area.[56]
Historic emigration took place in the early 19th century when Chilean ranchers went to Mexico after their independence. Thousands of miners from Chile went to California, the U.S. during the 1850s California Gold Rush, as well in other gold rushes in Colorado (1870s) and the Yukon (1890s). Small numbers of Chilean miners also migrated to South Africa and Australia for the same reason.[57][58]
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