Caucasian Albanian alphabet
The Caucasian Albanian alphabet, sometimes called Old Udi script , was an alphabet used by the Caucasian Albanians, one of the ancient and indigenous Northeast Caucasian peoples whose territory comprised parts of present-day Azerbaijan and Daghestan. Although mentioned in early sources, no examples of it were known to exist until its rediscovery in 1937 by a Georgian scholar, Professor Ilia Abuladze,[1] in Matenadaran MS No. 7117, an Armenian language manual from the 15th century. This manual presents different alphabets for comparison: Armenian, Greek, Latin, Syriac, Georgian, Coptic, and Caucasian Albanian among them. The Caucasian Albanian alphabet was titled: "Ałuanic girn e" (that is translated from Armenian as "Aghuanic alphabet/writing"). Abuladze made an assumption that this alphabet was based on Georgian letters.
Between 1947 and 1952, archaeological excavations at Mingachevir under the guidance of S. Kaziev found a number of artifacts with Caucasian Albanian writing — a stone altar post with an inscription around its border that consisted of 70 letters, and another 6 artifacts with brief texts (containing from 5 to 50 letters), including candlesticks, a tile fragment, and a vessel fragment.[2]
According to Movses Kaghankatvatsi, the Caucasian Albanian alphabet was created by Mesrob Mashtots,[3][4][5] the Armenian monk, theologian and translator who is also credited with creating the Armenian and Georgian alphabets.[6][7][8]
Koriun, a pupil of Mesrob Mashots, in his book The Life of Mashtots, wrote about the circumstances of its creation:
Then there came and visited them an elderly man, an Albanian named Benjamin. And he Mesrob Mashdots inquired and examined the barbaric diction of the Albanian language, and then through his usual God-given keenness of mind invented an alphabet, which he, through the grace of Christ, successfully organized and put in order.[9]
The first reasonably long work in the Caucasian Albanian alphabet was discovered on a palimpsest in St. Catherine's Monastery on Mount Sinai in 2003 by Dr. Zaza Aleksidze; it was a lectionary dating to the late 4th or early 5th century AD, containing verses from 2 Corinthians 11, with a Georgian Patericon written over it.[10] Jost Gippert, professor of Comparative Linguistics at the University of Frankfurt (Main), is preparing an edition of this manuscript.[11]
The Udi language, spoken by some 8000 people, mostly in Azerbaijan but also in Georgia and Armenia,[12] is generally considered to be the last direct continuator of the Caucasian Albanian language.[13][14]
References
- ^ Ilia Abuladze. "About the discovery of the alphabet of the Caucasian Aghbanians". In the Bulletin of the Institute of Language, History and Material Culture (ENIMK), Vol. 4, Ch. I, Tbilisi, 1938.
- ^ Philip L. Kohl, Mara Kozelsky, Nachman Ben-Yehuda. Selective Remembrances: Archaeology in the Construction, Commemoration, and Consecration of National Pasts. University of Chicago Press, 2007. ISBN 0226450589, 9780226450582
- ^ J. Gippert, W. Schulze. Some Remarks on the Caucasian Albanian Palimpsests / Iran and the Caucasus 11 (2007). "Rather, we have to assume that Old Udi corresponds to the language of the ancient Gargars (cf. Movsēs Kałankatuac‘i who tells us that Mesrob Maštoc‘ (362-440) created with the help [of the bishop Ananian and the translator Benjamin] an alphabet for the guttural, harsh, barbarous, and rough language of the Gargarac‘ik‘)."
- ^ К. В. Тревер. Очерки по истории и культуре Кавказской Албании. М—Л., 1959:"Как известно, в V в. Месроп Маштоц, создавая албанский алфавит, в основу его положил гаргарское наречие албанского языка («создал письмена гаргарского языка, богатого горловыми звуками»). Это последнее обстоятельство позволяет высказать предположение, что именно гаргары являлись наиболее культурным и ведущим албанским племенем."
- ^ Peter R. Ackroyd. The Cambridge history of the Bible. — Cambridge University Press, 1963. — vol. 2. — p. 368:"The third Caucasian people, the Albanians, also received an alphabet from Mesrop, to supply scripture for their Christian church. This church did not survive beyond the conquests of Islam, and all but few traces of the script have been lost, and there are no remains of the version known."
- ^ Moses Kalankaytuk, The History of Aluank, I, 27 and III, 24.
- ^ Lenore A. Grenoble. Language policy in the Soviet Union. Springer, 2003. ISBN 1402012985. P. 116. "The creation of the Georgian alphabet is generally attributed to Mesrop, who is also credited with the creation of the Armenian alphabet."
- ^ Donald Rayfield "The Literature of Georgia: A History (Caucasus World). RoutledgeCurzon. ISBN 0700711635. P. 19. "The Georgian alphabet seems unlikely to have a pre-Christian origin, for the major archaeological monument of the first century 4IX the bilingual Armazi gravestone commemorating Serafua, daughter of the Georgian viceroy of Mtskheta, is inscribed in Greek and Aramaic only. It has been believed, and not only in Armenia, that all the Caucasian alphabets — Armenian, Georgian and Caucaso-Albanian — were invented in the fourth century by the Armenian scholar Mesrop Mashtots.<...> The Georgian chronicles The Life of Kanli - assert that a Georgian script was invented two centuries before Christ, an assertion unsupported by archaeology. There is a possibility that the Georgians, like many minor nations of the area, wrote in a foreign language — Persian, Aramaic, or Greek — and translated back as they read."
- ^ Koriun, The life of Mashtots, Ch. 16.
- ^ Aleksidze, Zaza and Betty Blair. 2003. Caucasian Albanian Alphabet: ancient script discovered in ashes. Azerbaijan International 11.3:56,57.
- ^ Digitization of the Albanian palimpsest manuscripts from Mt. Sinai
- ^ Wolfgang Schulze, "The Udi Language", http://www.lrz-muenchen.de/~wschulze/udinhalt.htm
- ^ The Arab geographers refer to the Arranian language as still spoken in the neighbourhood of Barda'a (Persian: Peroz-Abadh, Armenian Partav), but now only the two villages inhabited by the Udi are considered as the direct continuators of the Albanian linguistic tradition. V. Minorsky. Caucasica IV. Bulletin of the School of Oriental and African Studies, University of London, Vol. 15, No. 3. (1953), pp. 504-529.
- ^ "Caucasian Albanian Script. The Significance of Decipherment" (2003) by Dr. Zaza Alexidze.
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