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A traditional Catalan caganer from the front.
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A Caganer (Catalan pronunciation: [kəɣəˈne], Western Catalan: [kaɣaˈne]) is a figurine depicted in the act of defecation appearing in nativity scenes in Catalonia and neighbouring areas with Catalan culture such as Andorra, Valencia, Northern Catalonia (in southern France) and the Balearic Islands. It is most popular and widespread in these areas, but can also be found in other areas of Spain (Murcia), Portugal and southern Italy (Naples).
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The exact origin of the Caganer is lost, but the tradition has existed since at least the 18th century.[1] According to the Friends of Caganer group (Amics del Caganer), it is believed to have entered the nativity scene by the late 17th- or early 18th-century, during the Baroque period.[2] An Iberian votive deposit was found near Tornabous in the Urgell depicting a holy Iberian warrior defecating on his falcata. This began a short-lived series of polemics between the Institut d'Estudis Catalans and the Departament d'Arqueologia in the Conselleria de Cultura of the Generalitat de Catalunya as to whether the find can be regarded as a proto-caganer (which would place the origin of this tradition far earlier than previously thought) or just a pre-combat ritual.
In Catalonia, as well as in the rest of Spain and in most of Italy and Southern France, traditional Christmas decorations sometimes consist of a large model of the city of Bethlehem, similar to the Nativity scenes of the English-speaking world but encompassing the entire city rather than just the typical manger scene. In Catalonia, the pessebre or nativity scene is often a reproduction of a pastoral scene with a traditional Catalan masia (farmhouse) as a central setting with the child in a manger, with outlying scenes of a washerwoman by a river, a woman spinning, shepherds walking towards the manger area laden with gifts and herding their sheep, the three wise men approaching on horseback, an annunciation scene with the angel and shepherds, the star pointing the way, etc, all of this usually set on moss to represent grass, with cork used to represent mountains or cliffs. Another variant is to make the setting oriental, with the wise men arriving by camel and the figures dressed accordingly.
The caganer is a particular and highly popular feature of modern Catalan nativity scenes. It is believed to have entered the nativity scene by the late 17th-early 18th century, during the Baroque period.[3] The eminent folklorist, Joan Amades, called it an essential piece and the most popular figure of the nativity scene. It can also be found in other parts of southwestern Europe, including Murcia, the region just south of the Valencia in Spain (where they are called cagones), Naples (cacone or pastore che caca) and Portugal (cagões).[4] There is a sculpture of a person defecating hidden inside the cathedral of Ciudad Rodrigo, Province of Salamanca, though this is not part of a nativity scene.[5] Accompanying Mary, Joseph, Jesus, the shepherds and company, the caganer is often tucked away in a corner of the model, typically nowhere near the manger scene. A tradition in the Catalan Countries is to have children find the hidden figure.
Possible reasons for placing a figure representing a person in the act of excreting waste in a scene which is widely considered holy include:
Further opinions:[7]
The practice is tolerated by the local Catholic church. Though the tradition is highly popular and beloved, there are, however, divided opinions among the local population as to whether it is really appropriate, which means that not all nativity scenes in Catalonia include caganers.
The Caganer is not the only defecating character in the Catalan Christmas tradition—another is the Tió de Nadal, which also makes extensive use of the image of faecal matter (it is a log, i.e. tió, with a face painted on it, which, having been "fed" for several weeks, is told to defecate on Christmas eve and "magically" produces candy for children, a candy that has supposedly come from its bowels). Other mentions of faeces and defecation are common in Catalan folklore: indeed, a popular Catalan saying for use before a meal is "menja bé, caga fort i no tinguis por a la mort!" (Eat well, shit a good deal and don't be afraid of death!).
The Caganer can also be found in other European cultures, either as an important or a minor local tradition:
Possible translations of the caganer concept into other languages include:
The traditional caganer is portrayed as a Catalan peasant man (i.e. a farmer or sheperd) wearing a typical hat called a barretina — a red stocking hat with a black band. At least since the late 1970s, the figure of a traditional Catalan peasant woman was also added, wearing traditional garb including the long black hairnet.
The Catalans have modified this tradition a good deal since the 1940s. In addition to the traditional caganer design, you can easily find other characters assuming the Caganer position, such as nuns, devils, Santa Claus, celebrities, athletes, historical figures, politicians, Spanish royalty, British royalty,[10] and other famous people past and present. Just days after his election as US president in 2008, a "pooper" of Barack Obama was made available.[11]
Caganers are easiest to find before Christmas in holiday markets, like the one in front of the Cathedral of Santa Eulalia, which has many tables of Caganers. Every year new figures are created, and some people collect them. Caganers are the focal point of at least one association (Els Amics del Caganer, i.e. Friends of the Caganer), which puts out a regular bulletin ("El Caganòfil") and have even been featured in art exhibits.
In recent years a urinating statue, or Pixaner, has also appeared, but it hasn't taken root or gained any serious popularity.
In 2005, the Barcelona city council provoked a public outcry by commissioning a nativity scene which did not include a Caganer. Many saw this as an attack on Catalan traditions. The local government countered these criticisms by claiming that the Caganer was not included because a recent by-law had made public defecation and urination illegal, meaning that the Caganer was now setting a bad example.[12] Following a campaign against this decision called Salvem el caganer (Save the caganer), and widespread media criticism, the 2006 nativity restored the Caganer, who appeared on the northern side of the nativity near a dry riverbed.