Breach of promise

Breach of promise is a former common law tort.

From at least medieval times until the early 20th century, a man's promise of engagement to marry a woman was considered, in many jurisdictions, a legally binding contract. If the man were to subsequently change his mind, he would be said to be in "breach" of this promise and subject to litigation for damages.

The converse of this was seldom true; the concept that "it's a woman's prerogative to change her mind" had at least some basis in law (though a woman might pay a high social price for exercising this privilege, as explained below)—and unless an actual dowry of money or property had changed hands, a man was only rarely able to recover in a "breach of promise" suit against a woman, were he even allowed to file one.

Changing social morals have led to the decline of this sort of action. Most jurisdictions, at least in the English-speaking, common law world, have become increasingly reluctant to intervene in cases of personal relationships not involving the welfare of children or actual violence. Many have repealed all laws regarding such eventualities; whereas in others the statute allowing such an action may technically remain on the books but the action has become very rare and unlikely to be pursued with any probability of success.

Contents

Cause of action

A breach of promise suit required a legally valid marriage engagement.[1] Generally, promises made by—but not to—people who had not reached the age of majority could be broken at any time, without penalty, as could the promise made by a married person (e.g., conditional upon the death of the current spouse), so long as the other party knew that the person was married at the time. Similarly, an engagement between people who were not legally permitted to marry (e.g., because of consanguinity laws) was invalid.[1]

Valid engagements could be broken without penalty by either party upon discovery of significant and material facts, such as previously unknown financial state, bad character, fraud, too-close blood relations, or the absolute physical or mental incapacity of the betrothed.[1] In South Africa, engagements could be dissolved by mutual agreement. Impotence, sterility, criminality, and alcoholism also formed valid reasons to end an engagement. Additionally, the person refusing to marry was unable to sue for breach of promise.

Some of the original theory behind this tort was based on the idea that a woman would be more likely to give up her virginity to a man if she had his promise to marry her. If he seduced her and subsequently refused marriage, her lack of virginity would make her future search for a suitable husband more difficult or even impossible.[2]

However, in the 18th and 19th centuries, the main factors were compensation for the denial of the woman's expectations of becoming "established" in a household (supported by her husband's wealth) and possible damage to her social reputation, since there were a number of ways that the reputation of a young never-married woman of the "genteel" classes could be damaged by a broken engagement, or an apparent period of intimacy which did not end in a publicly announced engagement, even if few people seriously thought that she had lost her virginity. She might be viewed as having broken the code of maidenly modesty of the period by imprudently offering up her affections without having had a firm assurance of future marriage.

During the early 20th century, social standards changed so that a woman who had pre-marital sex was no longer considered to be "ruined" (a harbinger of the further societal changes which were to eventually undermine breach of promise). During that time, half of American women lost their virginity during their marriage engagements.[2] Compensation was based on emotional distress and the woman's reduced opportunity for a future marriage. Damages were greatly increased if the couple had engaged in pre-marital sexual intercourse.[2]

In literature

The social damage from receiving attention from a man is discussed in a passage from the 1801 novel Belinda by Maria Edgeworth, where an older woman is urging Miss Belinda Portman to give a suitor more time to attach her affections, though Belinda is worried that even by just passively accepting his attentions for a certain time, she might find herself "entangled, so as not to be able to retract", even "if it should not be in my power to love him at last":

"…after a certain time—after the world suspects that two people are engaged to each other, it is scarcely possible for the woman to recede: when they come within a certain distance, they are pressed to unite, by the irresistible force of external circumstances. A woman is too often reduced to this dilemma: either she must marry a man she does not love, or she must be blamed by the world—either she must sacrifice a portion of her reputation, or the whole of her happiness.… A young woman is not in this respect allowed sufficient time for freedom of deliberation."

Breach-of-promise actions were part of the standard stock-in-trade of comic writers of the 19th century (such as Charles Dickens in his Pickwick Papers, or Gilbert and Sullivan in Trial by Jury), but most middle- and upper-class families were reluctant to use them except in rather extreme circumstances (such as when a daughter became pregnant by a man who then refused to marry her), since they led to wide publicity being given to a scrutiny of intimate personal concerns, something which was strongly repugnant to the family feeling of the period (especially where young women were concerned).

Laws in different countries

In Scots law before 1812, damages were limited only to actual financial losses.[1]

In the US, breach of promise laws were repealed or limited beginning in 1935.[2] As a result, expensive diamond engagement rings, previously uncommon, began to become commonplace, and formed a sort of financial security for the woman.[2]

England and Wales undertook legal reforms in 1970 that generally made property disputes related to engagements be handled like property disputes between married couples.[1]

France nominally did not permit breach of promise actions, holding that marriage cannot be freely entered into if the engagement is legally binding. However, any party may sue for losses as a result of improper behavior by an engaged person.[1]

After World War II, German, Spanish, and Italian law allowed for the recovery of actual damages incurred as a result of the failed engagement.[1]

Whilst in Hong Kong, similar to the situation in England, engagements to marry are not enforceable at law by legislation. Damages for distress caused and reliance on the breach of promise are claimable, if the Plaintiff suffers the sufficiently serious consequences in light of the specific circumstances, for instance in Cheung Suk Man v So Shek Keung [1965] HKLR 485.

Determining damages

Damages were generally permitted for expenses incurred on the expectation of a marriage, such as property transferred or wedding expenses.[1] In some jurisdictions, emotional distress, loss of social standing, and loss of virginity were also possible sources of damages.[1]

Some countries also allowed the woman to sue for loss of future income, that is, for money that she would have had, if her very wealthy fiancé had not broken off the engagement. In 20th century reforms, this was generally abolished over fears of gold-digging.[1]

One challenge in settling disputes for breach of promise was determining whether a gift made during the engagement was an absolute gift—one given permanently, with no strings attached—or a conditional gift, given in the expectation of the marriage taking place. Christmas presents are generally taken to be absolute gifts, and thus cannot be recovered if the engagement dissolves, but engagement rings are generally taken to be conditional gifts, at least under most circumstances, which means that they must be returned if the recipient no longer chooses to go through with the marriage.[1] Whether an engagement ring must be returned if the giver breaks off the engagement varies.[1]

See also

References

  1. ^ a b c d e f g h i j k l "The Law Relating to Breach of Promise of Marriage" Working Papers. 4. Dublin: Law Reform Commission. 1978.
  2. ^ a b c d e Brinig, Margaret F. (Spring 1990) "Rings and Promises". Journal of Law, Economics, and Organization. Vol. 6, No. 1, pp. 203—215