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Brahmacharya ( /ˌbrɑːməˈtʃɑrjə/; Devanagari: ब्रह्मचर्य behavior that leads to Brahman) is one of the four stages of life in an age-based social system as laid out in the Manu Smrti and later Classical Sanskrit texts in Hinduism. It refers to an educational period of 14–20 years which starts before the age of puberty. During this time the traditional vedic sciences are studied, along with the religious texts contained within the Vedas and Upanishads. This stage of life was characterized by the practice of strict celibacy.
Among the Hindu monastic as well as sramanic traditions, Brahmacharya is the term used for the practice of self-imposed celibacy that is generally considered an essential prerequisite for spiritual practice. These characteristics correspond to Western notions of the religious life as practiced in monastic settings.
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The word brahmacharya stems literally from two components:
So the word brahmacharya indicates a lifestyle adopted to enable one to attain the ultimate reality.
The term brahmacharya has two principal uses:
One common usage denotes the practice of brahmacharya, which indicates the practice of sexual continence or celibacy. At its most basic level, brahmacharya means abstinence from sexual intercourse, by eight types of sexual contact. For a male practitioner of Buddhist, Jain or Hindu monasticism, it refers more specifically to refraining from voluntary loss of semen. At more subtle levels, brahmacharya includes greater physical and mental sexual discipline, until ultimately the practitioner experiences complete absence of sexual desire despite the most alluring stimuli. Hindu scriptures state that the practice of brahmacharya promotes mental and spiritual purity, and it is encouraged for anyone wishing to attain spiritual realization. Thus, Hindu scriptures prescribe such practice for householders prior to important religious rites, such as yagnas, or observances, such as vrats. However, the practice of brahmacharya is more sustained for most sadhus, or renunciates, who often take a lifelong vow of brahmacharya, or celibacy, so that their life becomes centered on surrender to Guru and God, with the firm hope of God realization and the perfect divine happiness.
Another common usage denotes the life stage of brahmacharya within the Vedic ashram system. Brahmacharya ashram is the life stage that occupies the first 20 or 25 years of life. Ancient Hindu culture divides the human lifespan into 100 years. Brahmacharya is the stage when the young child leads a student life (ideally in the Gurukula, the household of the Guru). It is one of the four stages of life (ashramas) in traditional Indian civilisation as outlined in the Manusmṛti. It refers to an educational period lasting 14–20 years which starts before the age of puberty. During this time the traditional vedic sciences are studied along with the religious texts contained within the Vedas and Upanishads. This stage of life was characterised by the practice of strict celibacy. This stage of life is preceded by the child's Upanayanam, a ceremony in which the child is considered to take a second birth.[1] Brahmacharya is the first of the four phases of human life, namely, Brahmacharya, Grihastha, Vanaprastha and Sannyasa, prescribed by Manusmriti for the dvija castes in the Hindu system of life.
Traditionally, in this life stage, the brahmachāri student went to live, often in the forests, with a spiritual teacher under whom he practiced a life of strict celibacy, morality and continence dedicated to learning all aspects of dharma that is the "principles righteous living". Dharma comprised personal responsibilities towards himself, family, society, humanity and God which included the environment, earth, nature and devotion to God. In the Hindu scheme of life, the brahmacharya life stage starts between the ages of five and eight, when the chela starts his/her studies.[2]
The word brahmacharya is also understood broadly in yoga as "sexual continence," which can be understood as being applicable as appropriate in different contexts (e.g., marital fidelity, celibacy for spiritual aspirants etc.), in more extreme terms (complete celibacy) or in more specific terms in relation to preserving and sublimating male sexual energy rather than losing it through ejaculation.
In yoga, the term brahmacharya tends to take on a connotation of disciplining the use of and preserving sexual energy. Brahmacharya is discussed in Patanjali's Yoga Sutras as one of the 5 Yamas, the foundational commitments for the practice of yoga. According to the Yoga Sutras, the end-result or fruit of Brahmacharya practised to perfection is unbounded energy or vitality.
Many yogic techniques, such as meditation and asanas (e.g. shirsasana) can help one to achieve Brahmacharya interpreted as celibacy or strict control of sexual desires.
In Hindu as well as pre-vedic traditions, the spiritual aspirant is directed to emulate the transcendent absolute reality and obtain self-mastery of sexual energy in deed, mind, and speech so as to avoid causing any harm to self or others, on the level of body, mind, or spirit. A Brahmachari is a male and brahmacharini a female.
This embodiment discipline transcends gender and cultivaties the great power inherent in the sexual essence, channeling it upwards to enhance meditative capacity rather than dispersing it outwards. According to Patanjali's Yoga-Sutra, the yogin (practitioner of yoga) who is firmly grounded in this virtue gains great vitality. [3] Among the sramanic traditions, Brahmacharya is the term used for the practice of self-imposed celibacy that is generally considered an essential prerequisite for spiritual practice.These characteristics correspond to Western notions of the religious life as practised in monastic settings but in the Brahma Kumaris and Prajapita Brahma Kumaris religion, it is practised by married couples and householders too, as a way of formalizing sexual behavior into a conscious, co-creative practice rather than merely an unconscious habit. [4][5][6]
Brahmacharya is also observed to contain one's sensual desires for food and taste, as well as materialism. Most brahmacharis prescribe to avoiding the consumption of meat, spices and cooked foods, which are said to cultivate the taste buds and pleasure senses of the mind. Gandhi, one of the most known brahmacharis, besides being an adherent of simple living and nonresistance, also devoted himself to creating what he believed to be a perfect diet. The diet, later named the "Gandhi-diet" meant a diet which was environmentally acceptable, based on economical (low-cost) products and healthy (allowing the body to perform at its best capabilities; thus keeping digestion in mind). The diet, on which he worked for 35 years, constantly re-evaluating and improving it for himself, consisted of [7][8] :
Gandhi also kept his weight low, with a Body Mass Index of 17.7. Today, the Gandhi diet is again becoming more popular, and experts as Dr. P.P. Bose [7] state the diet to be very healthy and to fit perfectly with the (USDA) food-pyramid.[9]
The effect of certain food components in stimulating sexual desire may be attributed to their role in sex hormone synthesis. According to tradition, certain foods such as garlic and onion are said to induce sexual desire. Whole milk and milk products derived from cream (butter, ghee and cheese) are also said to stimulate sexual desire, despite being part of the Gandhi diet
Mental attitude is an important component in sexual excitement. Believing something as sexually exciting makes it exciting. For example, a man never gets sexually excited by his mother as he would be by another woman. This shows the role of attitude in sexual excitement. Regarding all women other than one's wife as mothers and sisters will help purify one's mind. Sri Ramakrishna's says "I regard the breasts of any woman as those of my own mother".
Most Hindu, Buddhist and Jain monks take the vow for life, committing themselves to work of religious service and study. Mahatma Gandhi, the great Indian political and spiritual leader, had embraced the vow and lifestyle permanently at age 36.
Swami Vivekananda attributed his success and magnificent personality to his perfect observance of brahmacharya.[10]
Brahmacharya can also be interpreted more generally in a variety of ways, such as: