Blasphemy

Blasphemy is irreverence towards religious or holy persons or things.[1] Some countries have laws to punish blasphemy,[2] while others have laws to give recourse to those who are offended by blasphemy. Those laws may discourage blasphemy as a matter of blasphemous libel,[3] vilification of religion,[4][5] religious insult,[6] or hate speech.[7]

Contents

Etymology

The word "blasphemy" came via Middle English blasfemen and Old French blasfemer and Late Latin blasphemare from Greek βλασφημέω, from βλάπτω = "I injure" and φήμη = "reputation". From blasphemare also came Old French blasmer, from which English "blame" came. Blasphemy: 'from Gk. blasphemia "a speaking ill, impious speech, slander," from blasphemein "to speak evil of."'[8] "In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10; Acts 13:45; 18:6, etc.)."[9]

Blasphemy laws

In some countries with a state religion blasphemy is outlawed under the criminal code. It has been claimed[10] that such laws can be used to victimize non-members of, and dissident members of, the state religion.

Christianity

Christian theology condemns blasphemy. It is spoken of in Mark 3:29, where blaspheming the Holy Spirit is spoken of as unforgivable—the eternal sin. However, there is dispute over what form this blasphemy may take and whether it qualifies as blasphemy in the conventional sense.

Blasphemy has been condemned as a serious, or even the most serious, sin by the major creeds and Church theologians.

Catholic prayers and reparations for blasphemy

In the Catholic Church, there are specific prayers and devotions as Acts of Reparation for blasphemy.[17] For instance, The Golden Arrow Holy Face Devotion (Prayer) first introduced by Sister Marie of St Peter in 1844 is recited "in a spirit of reparation for blasphemy". This devotion (started by Sister Marie and then promoted by the Venerable Leo Dupont) was approved by Pope Leo XIII in 1885.[18] The Raccolta Catholic prayer book includes a number of such prayers.[19] The Five First Saturdays devotions are done with the intention in the heart of making reparation to the Blessed Mother for blasphemies against her, her name and her holy initiatives.

The Holy See has specific "Pontifical organizations" for the purpose of the reparation of blasphemy through Acts of Reparation to Jesus Christ, e.g. the Pontifical Congregation of the Benedictine Sisters of the Reparation of the Holy Face.[20]

Death sentence

In Britain's last blasphemy execution, 20-year-old Thomas Aikenhead was executed for the crime in 1697. He was prosecuted for denying the veracity of the Old Testament and the legitimacy of Christ's miracles. In recent years, George Rosie wrote in the newspaper The Scotsman that "The killing of Thomas Aikenhead, like the hounding of Salman Rushdie for the same 'offence,' was a disgrace…a prime example of a God-fixated state killing a man in an attempt to stop the spread of an idea."[21]

Islam

The Quran and the hadith do not mention blasphemy.[22] According to Pakistani religious scholar, Javed Ahmed Ghamidi, nothing in Islam supports blasphemy law.[23] Rather, Muslim jurists made the offense part of Sharia; the penalties for blasphemy can include fines, imprisonment, flogging, amputation, hanging, or beheading.[24] Muslim clerics may call for the punishment of an alleged blasphemer by issuing a fatwa.[25]

Judaism

In the third book of the Torah, Leviticus 24:16 states that he that blasphemes the name of the Lord "shall surely be put to death". See also List of capital crimes in the Torah. The Seven laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy.

The United Nations

In the early 21st century, blasphemy became an issue for the United Nations. The General Assembly passed several resolutions which called upon the world to take action against the "defamation of religions."[26]

Colloquial usage

Blasphemy has been used to mean "irreverence" in a non-religious context. Sir Francis Bacon uses "blasphemy" in this way in Advancement of Learning, where he speaks of "blasphemy against teaching".

"Blasphemy" may be used as a substitute for "profanity" or "cursing" as it is used in this sentence: "With much hammering and blasphemy, the locomotive's replacement spring was finally fitted."

In contemporary language, the notion of blasphemy is often used hyperbolically. This usage has garnered some interest among linguists recently, and the word 'blasphemy' is a common case used for illustrative purposes.[27][28]

See also

References

  1. ^ "Blasphemy | Define Blasphemy at Dictionary.com". Dictionary.reference.com. http://dictionary.reference.com/browse/blasphemy. Retrieved 10 November 2011. 
  2. ^ See Blasphemy law.
  3. ^ Kerr, ine (9 July 2009). "Libel and blasphemy bill passed by the Dail". The Irish Independent. http://www.independent.ie/national-news/libel-and-blasphemy-bill-passed-by-the-dail-1813479.html. Retrieved 17 November 2009. 
  4. ^ "ANTI-DISCRIMINATION ACT 1991 – SECT 124A 124A Vilification on grounds of race, religion, sexuality or gender identity unlawful". Austlii.edu.au. http://www.austlii.edu.au/au/legis/qld/consol_act/aa1991204/s124a.html. Retrieved 10 November 2011. 
  5. ^ "Victoria Police – Racial and religious vilification". Police.vic.gov.au. http://www.police.vic.gov.au/content.asp?document_id=23370. Retrieved 10 November 2011. 
  6. ^ "European Commission for Democracy through Law (Venice Commission), ''Report on the relationship between freedom of expression and freedom of religion: the issue of regulation and prosecution of blasphemy, religious insult and incitement to religious hatred'', 17–18 October 2008, Doc. No. CDL-AD(2008)026". Merlin.obs.coe.int. http://merlin.obs.coe.int/redirect.php?id=11512. Retrieved 10 November 2011. 
  7. ^ See Blasphemy law and Hate speech.
  8. ^ "Online Etymology Dictionary – Blasphemy". Etymonline.com. http://www.etymonline.com/index.php?allowed_in_frame=0&search=blasphemy. Retrieved 10 November 2011. 
  9. ^ (from Easton's Bible Dictionary) Psalm.74:18;Isaiah.52:5;Romans.2:24 Revelation.13:1;Rev.13:6;Rev.16:9;Rev.16:11;Rev.16:21 1Kings.21:10;Acts.13:45;Acts.18:6 
  10. ^ Sources of claims:
  11. ^ Thomas Aquinas: Summa Theologica 2:2, q. 13.
  12. ^ The Book of Concord The Large Catechism, §55.
  13. ^ The Baptist Confession of Faith Ch. 23, §2–3.
  14. ^ The Heidelberg Catechism Q. 100.
  15. ^ Westminster Larger Catechism Q. 113.
  16. ^ Jean Calvin: Harmony of the Law vol. 4. Lev. 24:10.
  17. ^ Act of Reparation for Blasphemies Uttered Against the Holy Name, Righting Wrongs Through Prayer By Scott P. Richert, About.com
  18. ^ * Dorothy Scallan. The Holy Man of Tours. (1990) ISBN 0895553902
  19. ^ Joseph P. Christopher et al., 2003 The Raccolta, St Athanasius Press ISBN 978-0970652669
  20. ^ Letter for 50th anniversary of the Benedictine Sisters of Reparation of the Holy Face, 2000 Vatican archives
  21. ^ "Thomas Aikenhead". 5.uua.org. http://www25.uua.org/uuhs/duub/articles/thomasaikenhead.html. Retrieved 10 November 2011. 
  22. ^ Saeed, Abdullah; Hassan Saeed (2004). Freedom of Religion, Apostasy and Islam. Burlington VT: Ashgate Publishing Company. pp. 38–39. ISBN 978-0754630838. 
  23. ^ Islamic scholar attacks Pakistan's blasphemy laws Guardian 20 January 2010. Retrieved 23 January 2010
  24. ^ "Islamic Voice". Islamic Voice. http://www.islamicvoice.com/April2006/QuestionHour-DrZakirNaik/. Retrieved 10 November 2011. 
  25. ^ "Blasphemy Salman Rushdie". Constitutional Rights Foundation. 2009. http://www.crf-usa.org/america-responds-to-terrorism/blasphemy-salman-rushdie.html. Retrieved 10 July 2009. 
  26. ^ U.N. Resolutions:
  27. ^ Recanati, F. (1995) The alleged priority of literal interpretation. Cognitive Science 19: 207–32.
    Carston, R. (1997) Enrichment and loosening: complementary processes in deriving the proposition expressed? Linguistische Berichte 8: 103–127.
    Carston, R. (2000). Explicature and semantics. UCL Working Papers in Linguistics 12: 1–44. Revised version to appear in Davis & Gillon (forthcoming).
    Sperber, D. & D. Wilson (1998) The mapping between the mental and the public lexicon. In Carruthers & Boucher (1998: 184–200).
    Glucksberg, S. (2001) Understanding Figurative Language: From Metaphors to Idioms. Oxford: Oxford University Press.
    Wilson, D. & D. Sperber (2002) Truthfulness and relevance. Mind 111: 583–632.
  28. ^ Relevance and Lexical PragmaticsPDF (87K) UCL Dept of Phonetics and Linguistics. Retrieved 24 October 2011

Further reading

External links