Beatification (from Latin beatus, blessed) is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name (intercession of saints). Beatification is the third of the four steps in the canonization process. A person who is beatified is given the title "Blessed".
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In earlier ages this honor was entirely local and passed from one diocese to another with the permission of their bishops. This is clear from the fact that early Christian cemeteries contain paintings only of local martyrs. Some beatifications by bishops in the Middle Ages were almost scandalous by modern standards. For instance, Charlemagne was beatified by a court bishop soon after his death. He was never canonized, and his veneration has been mostly suppressed, though permission is given to celebrate Mass in his honor in the cities of Aachen and Osnabrück, but without using the title of "Blessed".
Since the Catholic Church reform of 1983, one miracle must be proven to have taken place through the intercession of the person to be beatified, though this requirement is not necessary for those who died a martyr, as their sanctity is already evident because they were killed distinctly out of hatred for the faith ("odium fidei"). More about the process can be found in the article on canonization.
The feast day for the Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Blessed Kateri Tekakwitha is honored in the United States of America and Canada. The person may also be honored in a particular religious order. For instance, veneration of John Duns Scotus is found in the Archdiocese of Cologne, Germany, and among the Franciscans, among other places. Similarly, Blessed Chiara Badano is particular to the Focolare movement, and also demonstrates that, contrary to popular opinion, beatification may take place within a short time after the death of an individual (in this case, just twenty years).
Pope John Paul II (16 October 1978 – 2 April 2005) markedly changed previous Catholic practice of beatification. By October 2004 he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V (1585–1590), who established a beatification procedure similar to that used today. John Paul II's successor, Pope Benedict XVI, removed the custom of holding beatification rites in the Vatican with the Pope presiding; they can now be held in the location where the subject lived with the Cardinal Prefect of the Congregation for the Causes of Saints[1] designated to preside over the ceremony as Papal Delegate. This does not preclude the Pope himself presiding, as happened on Sunday 19 September 2010, when Benedict XVI beatified John Henry Newman in Cofton Park, Birmingham, on the last day of his visit to the United Kingdom. Benedict XVI also personally celebrated the Beatification Mass for his predecessor, John Paul II, at St. Peter's Basilica, on the Second Sunday of Easter, or Divine Mercy Sunday, on May 1, 2011 – an event which drew more than a million people.
Cultus confirmation is a somewhat different procedure, where the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more of an official sanctioning of folk Christianity than an active step in a canonization procedure, but the object of the cult may equally be addressed as "Blessed".[2]
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed (1913). Catholic Encyclopedia. Robert Appleton Company.
| Stages of canonization in the Catholic Church |
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| Servant of God → Venerable → Blessed → Saint |