| Avrohom Yeshaya Karelitz | |
|---|---|
| Born | November 7, 1878 Kosava, Russian Empire |
| Died | October 24, 1953 (aged 74) Bnei Brak, Israel |
| Resting place | Bnei Brak |
| Other names | Avrohom Yishayahu Karelitz |
| Occupation | Rabbi |
| Religion | Haredi Orthodox Judaism |
| Spouse | Bashe Bei |
| Parents | Shmeril (father) Rashke Leah Katzenellenbogen-Epstein (mother) |
Avrohom Yeshaya Karelitz, (7 November 1878 - 24 October 1953), popularly known by the name of his magnum opus Chazon Ish, was a Belarusian born Orthodox rabbi who became leader of Haredi Judaism in Israel, where his final 20 years, from 1933 to 1953, were spent.
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Born in Kosava (now Brest Voblast) to Reb Shmaryahu Yosef Karelitz, the Rav of Kosova, Karelitz was sent as a youth to study under Rabbi Chaim Soloveitchik of Brisk. He did not take to the Brisker method of study, and later it became clear that he actually opposed it. After two years, he returned home and continued his education, learning with his father who was head of the local Beth din. He married Bashe Bei.[1]
He had a brother, Reb Meir Carelitz, and a sister, Miriam, who would eventually marry Reb Yaakov Kanievsky, also known as the Steipler Gaon, a very well known Torah giant in his own right. Other illustrious members of the family were Reb Moshe, Reb Yitzhak, as well as religious daughters. The Steipler referred to his revered brother in law as his mentor as long as the latter was alive.
He moved to Vilna in about 1920, and became close to Rabbi Chaim Ozer Grodzinski, consulting with him in all religious and communal matters. Encouraged by Grodzinski and with Rabbi Abraham Isaac Kook’s help, the Chazon Ish settled in Eretz Israel, then the British Mandate of Palestine, in 1933. His house in Bnei Brak became the address for thousands who sought his guidance.
Karelitz manifested unusual talent and diligence from an early age. He devoted his life to the study of Torah while simultaneously gaining knowledge in secular sciences as astronomy, anatomy, mathematics, and botany. After his marriage, he continued to lead an extremely modest life, his wife providing for their needs while he spent day and night studying Torah in-depth. He did not have any children.
Though he held no official position, the Chazon Ish nevertheless became a recognized worldwide authority on many matters relating to Jewish law and life. He was not appointed as communal leader, yet he exerted enormous influence on the life and institutions of religious Jewry, especially in Israel. He did not publish many responsa, yet still achieved recognition as a leading authority on halakha.
He declined to participate in any of the religious-political movements which were very active prior to, and during the formation of the State of Israel in 1948. Yet, he had an immense influence on Haredi Judaism in Israel, whose formative period coincided with his years in Israel.
In recognition of his deep insight and broad awareness and interest in many fields of study, many sought his guidance on social and political issues. David Ben-Gurion, the prime minister of Israel, and Yitzhak Ben-Zvi, who became the second president of Israel, visited him once to discuss political-religious issues. The story is told that the Chazon Ish argued that the secular community's needs should defer to those of the religious community. He used the Talmudic discussion (Sanhedrin 32b) of two camels which meet on a narrow mountain pass as a metaphor. A camel without goods was expected to defer to a camel laden with goods; similarly, the Chazon Ish contended secular society should defer to religious society, which bore the "goods" of tradition.
In 1911 he published his first work on Orach Chayim and other parts of the Shulchan Aruch in Vilna, anonymously under the title Chazon Ish, meaning "Vision of Man", the word Ish alluding to the first letters of his two names, the title by which he became almost exclusively known.
Although essentially an academic scholar, he applied himself to practical problems, devoting much effort to the strengthening of religious life and institutions. His rulings on the use of the milking machine on Shabbat and on cultivation by hydroponics during the sabbatical year are two illustrations of his practical approach. A model of modesty and kindness, the Chazon Ish wrote over 40 books in clear Hebrew, in polished and precise style, which are models of lucidity and brilliance.
In contrast to other great Achronim such as R' Chaim Soloveitchik, the Chazon Ish is known for avoiding formulaic or methodical analysis of Talmudic passages, instead preferring a more varied and intuitive approach similar to that of the Rishonim. The Chazon Ish also discounted the need to delve into Musar as a formal study, feeling that a life dedicated to traditional Torah study would guide one toward the proper path. He particularly rejected elements of the Novardok philosophy, such as their extreme self-effacement and anti-social behaviors.
In one of his regular lectures, Rabbi Aharon Leib Steinman spoke about studying Kabbalah, and related that the Chazon Ish had vast knowledge in Kabbalah. The Chazon Ish studied with a secret kabbalist known as “The Baker of Kosovo.” [2]
A powerfully moving (though fictionalized) portrait of Chazon Ish by his onetime disciple, the Yiddish poet and novelist Chaim Grade, is to be found in Grade's epic novel "Tsemakh Atlas: Di Yeshive" (New York & Los Angeles: Yiddish Natzyonaln Arbeiter Farband, 1967-1968); translated in English as "The Yeshiva" [Curt Leviant, tr.] (Indianapolis: Bobbs-Merrill, 1976-1977). Chazon Ish appears there as "Rav Yeshayahu Kossover."
A number of multi volume biographies have been published about the Chazon Ish, including "Pe'er Hador", and the more recent "Maaseh Ish".
An 1000-page academic biography of the Chazon Ish by Professor Benny Brown was published by Magnes Press in 2011. [3]