| Dihya | |
|---|---|
| al-Kāhina | |
Dihya memorial in Khenchela, Algeria |
|
| Reign | Early VIIth Century |
| Buried | Khenchela, (present day Algeria) |
Romanized name: Kahina for al-Kāhinat (Classical Arabic for "female seer"; modern Maghreb Arabic: L-Kahna, Berber: Dihya or Kahya, was a 7th century female Berber religious and military leader, who led indigenous resistance to Arab expansion in Northwest Africa, the region then known as Numidia, known as the Maghreb today. She was born in the early 7th century and died around the end of the 7th century probably in modern day Algeria.
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Her real name was said to be Dihyā, Dahyā or Damiya (the Arabic spellings are difficult to distinguish between these variants).[1] al-Kāhinat (the female soothsayer) was the nickname used by her Muslim opponents because of her reputed ability to foresee the future.
Over four centuries after her death, Tunisian hagiographer al-Mālikī seems to have been among the first to state she resided in the Aurès Mountains. Just on seven centuries after her death, the pilgrim at-Tijani was told she belonged to the Lūwāta tribe.[2] When the later historian Ibn Khaldun came to write his account, he placed her with the Jrāwa tribe.
According to various sources, al-Kāhinat was the daughter of Tabat, or some say Mātiya.[3] These sources depend on tribal genealogies, which were generally concocted for political reasons during the 9th century.[4]
Accounts from the 19th century on, claim she was a Jew or that her tribe were Judaized Berbers, though scholars dispute this.[5] According to al-Mālikī she was said to have been accompanied in her travels by what the Arabs called an "idol", possibly an icon of the Virgin or one of the Christian saints,[6] but certainly not something associated with Jewish religious customs.
The idea that the Jrāwa were Judaized comes from the medieval historian Ibn Khaldun, who named them among a number of such tribes. Hirschberg and Talbi note that Ibn Khaldun seems to have been referring to a time before the advent of the late Roman and Byzantine empires, and a little later in the same paragraph seems to say that by Roman times "the tribes" (presumably those he had listed before) had become Christianized.[7] In the words of H. Z. Hirschberg, "of all the known movements of conversion to Judaism and incidents of Judaizing, those connected with the Berbers and Sudanese in Africa are the least authenticated. Whatever has been written on them is extremely questionable."[8] Hirschberg further points out that in the oral legends of Algerian Jews, "Kahya" was depicted as an ogre and persecutor of Jews.
al-Kāhinat may have been of mixed descent: Berber and Byzantine Christian, since one of her sons is described as a "yunani" or Greek.[9]
Ibn Khaldun records many legends about al-Kāhinat. A number of them refer to her long hair or great size, both legendary characteristics of sorcerers. She is also supposed to have had the gift of prophecy and she had three sons, which is characteristic of witches in legends. Even the fact that two were her own and one was adopted (an Arab officer she had captured), was an alleged trait of sorcerers in tales. Another legend claims that in her youth, she had supposedly freed her people from a tyrant by agreeing to marry him and then murdering him on their wedding night. Virtually nothing else of her personal life is known.
al-Kāhinat succeeded Kusaila as the war leader of the Berber tribes in the 680s and opposed the encroaching Arab armies of the Umayyad Dynasty. Hasan ibn al-Nu'man marched from Egypt and captured the major Byzantine city of Carthage and other cities (see Umayyad conquest of North Africa ). Searching for another enemy to defeat, he was told that the most powerful monarch in North Africa was "the queen of the Berbers" (Arabic: malikat al-barbar) al-Kāhinat, and accordingly marched into Numidia. The armies met near Meskiana [10] in the present-day province of Oum el-Bouaghi, Algeria. She defeated Hasan so soundly that he fled Ifriqiya and holed up in Cyrenaica (Libya) for four or five years. Realizing that the enemy was too powerful and bound to return, she was said to have embarked on a scorched earth campaign, which had little impact on the mountain and desert tribes, but lost her the crucial support of the sedentary oasis-dwellers. Instead of discouraging the Arab armies, her desperate decision hastened defeat.[11]
Hasan eventually returned and, aided by communications with the captured officer adopted by Kahina, defeated her at a locality (presumably in present-day Algeria) about which there is some uncertainty.[12] Before the battle, foreseeing the outcome, she sent her two real sons over to the Arab army under the care of the adopted son, and Hasan is said to have given one of them charge of a section of his forces.[13] According to some accounts, al-Kāhinat died fighting the invaders, sword in hand, a warrior's death. Other accounts say she committed suicide by swallowing poison rather than be taken by the enemy. This final act occurred in the 690s or 700s, with 702 or 703 given as the most likely year.[14] In that year, she was, according to Ibn Khaldun, 127 years old. This is evidently yet another of the many myths which surround her.
Her sons Bagay and Khanchla, converted, and led the berber army to Iberia.
In later centuries, Kahina's legend was used to bolster the claims of Berbers in al-Andalūs against Arab claims of ethnic supremacy—in the early modern age, she was used by French colonials, Berber nationalists, Arab Nationalists, North African Jews, North African feminists, and Maghrebi nationalists alike for their own didactic purposes.
Author Manly Wade Wellman wrote a historical fantasy novel about her, called Cahena.