Telugu language

Telugu
తెలుగు
Spoken in
Region	Andhra Pradesh
Total speakers	74 million native speakers as of 2001
Ranking	14[1]
Language family	Dravidian South-Central Telugu
Writing system	Telugu script
Official status
Official language in	India
Regulated by	No official regulation
Language codes
ISO 639-1	te
ISO 639-2	tel
ISO 639-3	tel
Linguasphere
Distribution of native Telugu speakers in India
This page contains Indic text. Without rendering support you may see irregular vowel positioning and a lack of conjuncts. More...

Telugu (natively తెలుగు telugu) is the most spoken Dravidian language and is native to the Indian subcontinent. It is the third most-spoken language in India (74 million native speakers according to the 2001 census) and is 15th in the Ethnologue list of most-spoken languages worldwide.^[2]

It is the official language of Andhra Pradesh, one of the largest states of India and the centrally administered Yanam district of the union territory of Puducherry. The mother tongue of the majority of people of Andhra Pradesh, it is also spoken in neighbouring states like Chattisgarh, Karnataka, Maharashtra, Orissa and Tamil Nadu. It is also one of the twenty-two scheduled languages of the Republic of India^[3] and was conferred the status of a Classical language by the Government of India.^[4][5]

Contents 1 Etymology 2 History 2.1 Lexical traces in Prakrit epigraphy 2.2 Telugu epigraphy 2.3 Middle Ages 2.4 Muslim rule 2.5 Colonial period 2.6 Post-Independence 3 Geographic distribution 3.1 Dialects 4 Phonology 4.1 Achchulu అచ్చులు (vowels) 4.2 Hallulu హల్లులు (consonants) 4.3 Ankelu అంకెలు (Numbers) 5 Grammar 5.1 Inflection 5.1.1 Location 5.1.2 Motion 5.1.3 Morphosyntactic alignment 5.1.4 Relation 5.1.5 Polyagglutination 5.2 Inclusive and exclusive pronouns 5.3 Gender 6 Vocabulary 7 Writing system 8 Carnatic music 9 Literature 10 Quotes on Telugu 11 See also 12 References 13 Bibliography 14 External links

Etymology

The etymology of Telugu is not known for certain. It is thought to have been derived from trilinga, as in Trilinga Desa, "the country of the three lingas". According to a Hindu legend, Siva as linga descended on three mountains namely, Kaleswara, Srisaila and Bhimeswara, which marked the boundaries of the Telugu country.^[6]. Trilinga Desa is the land in between these three Shiva temples namely Kaleshwaram, Srisailam and Draksharamam. Trilinga Desa forms the traditional boundaries of the Telugu region.

According to famous linguist Chenchiah, Telugu is Vikriti, that is a language formed by modification of Sanskrit and Prakrit. It would appear that Andhras adopted a form of Prakrit, which, in course of development, became the immediate ancestor of Telugu.^[7]

History

Lexical traces in Prakrit epigraphy

The earliest traces of Telugu are found in loanwords in Prakrit context in inscriptions of the final centuries BCE. Telugu was strongly influenced by a Prakrit/Sanskrit superstrate from prehistoric times. Epigraphic evidence suggests that during the Satavahana dynasty, the rulers spoke Prakrit while the general population spoke an early form of Telugu.

Inscriptions containing Telugu words dated to 400 BCE were discovered in Bhattiprolu in Guntur district. The English translation of one inscription reads: "Gift of the slab by venerable Midikilayakha".^[8] Telugu words appear in the Maharashtri Prakrit anthology of poems (the Gatha Saptashati) collected by the first century BCE Satavahana King Hāla.

Telugu epigraphy

The first inscription that is entirely in Telugu corresponds to the second phase of Telugu history. This inscription, dated 575 AD, was found in the Rayalaseema region and is attributed to the Renati Cholas, who broke with the prevailing custom of using Sanskrit and began writing royal proclamations in the local language. During the next fifty years, Telugu inscriptions appeared in Anantapuram and other neighboring regions.

Telugu was more influenced by Sanskrit than Prakrit during this period, which corresponded to the advent of Telugu literature. This literature was initially found in inscriptions and poetry in the courts of the rulers, and later in written works such as Nannayya's Mahabharatam (1022 AD).^[9] During the time of Nannayya, the literary language diverged from the popular language. This was also a period of phonetic changes in the spoken language.

Middle Ages

The third phase is marked by further stylization and sophistication of the literary language. Ketana (thirteenth century) in fact prohibited the use of spoken words in poetic works.^[9] During this period the separation of Telugu script from the common Telugu-Kannada script took place.^[10] Tikkana wrote his works in this script.

Muslim rule

Telugu language has gone through a great deal of change (as did other Indian languages), progressing from medieval to modern. The language in the Telangana region was influenced much as people started to split into a distinct dialect due to Muslim influence on them: Sultanate rule under the Tughlaq dynasty had been established earlier in the northern Deccan during the fourteenth century. South of the Krishna River (Rayalaseema region), however, the Vijayanagara empire gained dominance from 1336 till the late 1600s, reaching its peak during the rule of Sri Krishnadevaraya in the sixteenth century, when Telugu literature experienced what is considered to be its golden age.^[9] Padakavithapithamaha, Annamayya, contributed many atcha (pristine) Telugu Padaalu to this great language. In the latter half of the seventeenth century, Muslim rule extended further south, culminating in the establishment of the princely state of Hyderabad by the Asaf Jah dynasty in 1724. This heralded an era of Persian/Arabic influence on the Telugu language, especially among the people of Hyderabad. The effect is also felt in the prose of the early 19th century, as in the Kaifiyats.^[9]

Colonial period

The period of the late nineteenth and the early twentieth centuries saw the influence of the English language and modern communication/printing press as an effect of the British rule, especially in the areas that were part of the Madras Presidency. Literature from this time had a mix of classical and modern traditions and included works by scholars like Kandukuri Viresalingam and Panuganti Lakshminarasimha Rao.^[9]

Since the 1930s, what was considered an elite literary form of the Telugu language has now spread to the common people with the introduction of mass media like movies, television, radio and newspapers. This form of the language is also taught in schools and colleges as a standard.

Post-Independence

Telugu is one of the 22 official languages of India. The Andhra Pradesh Official Language Act, 1966, declares Telugu to be the official language of Andhra Pradesh. This enactment was implemented by GO Ms No 420 in 2005.^[11][12]

Telugu also has official language status in the Yanam District of the Union Territory of Puducherry.

Geographic distribution

Telugu is mainly spoken in the state of Andhra Pradesh and Yanam district of Puducherry as well as in the neighboring states of Tamil Nadu, Puducherry, Karnataka, Maharashtra, Orissa, Chhattisgarh, some parts of Jharkhand and the Kharagpur region of West Bengal in India. It is also spoken in the United States, where the Telugu diaspora numbers more than 800,000; as well as in Australia, New Zealand, Bahrain, Canada, Fiji, Malaysia, Singapore, Mauritius, Ireland, South Africa, the United Arab Emirates, and the United Kingdom, where there is also a considerable Telugu diaspora. Telugu is the third most spoken language in the Indian subcontinent after Hindi and Bengali.^[2]

Dialects

Waddar,^[13] Chenchu,^[14] Savara,^[15] and Manna-Dora^[16] are all closely related to Telugu.^[17] Dialects of Telugu are Berad, Dasari, Dommara, Golari, Kamathi, Komtao, Konda-Reddi, Salewari, Telangana, Warangal, Mahaboob Nagar (Palamuru), Gadwal (Rayalaseema mix), Narayana peta (Kannada and Marathi influence), Vijayawada, Vadaga, Srikakula, Visakhapatnam, Toorpu (East) Godavari, Paschima (West) Godavari, Kandula, Rayalaseema, Nellooru, Prakasam, Guntooru, Tirupati, Vadari and Yanadi (Yenadi).^[18]

In Tamil Nadu the Telugu dialect is classified into Salem, Coimbatore, and Chennai Telugu dialects. It is also widely spoken in Virudhunagar, Tuticorin, Madurai and Thanjavur districts. Along with the most standard forms of Indian languages like Tamil, Kannada, Hindi, Bangla, Gujarati, Oriya and Marathi, Standard Telugu is often called a Shuddha Bhaasha ("pure language").

Phonology

British authors in the 19th century called Telugu the Italian of the East as all the words in Telugu end with a vowel sound, but it is believed that Italian explorer Niccolò Da Conti coined the phrase in the fifteenth century. Conti visited Vijayanagara empire during the reign of Vira Vijaya Bukka Raya in 1520s.

As in Turkish, Hungarian and Finnish, Telugu words have vowels in inflectional suffixes harmonized with the vowels of the preceding syllable.

Achchulu అచ్చులు (vowels)

Like other major Dravidian languages, the Telugu vowel set includes short /e/ and /o/ as well as the long /eː/ and /oː/ of the Indo-Aryan languages.

అ

ఆ

ఇ

ఈ

ఉ

ఊ

ఋ

ౠ

ఎ

ఏ

ఐ

ఒ

ఓ

ఔ

అం

అః

/a/

/ɑː/

/ɪ/

/iː/

/u/

/uː/

/ru/

/ruː/

/e/

/eː/

/ai/

/o/

/oː/

/au/

/um/

/aha/

Hallulu హల్లులు (consonants)

క ఖ గ ఘ ఙ
చ ఛ జ ఝ ఞ
ట ఠ డ ఢ ణ
త థ ద ధ న
ప ఫ బ భ మ
య ర ల వ శ ష స హ ళ క్ష ఱ

Ankelu అంకెలు (Numbers)

1 ౧
2 ౨
3 ౩
4 ౪
5 ౫
6 ౬
7 ౭
8 ౮
9 ౯
0 ౦

The letters for the consonants correspond one-to-one to the set in Sanskrit.

There are two exceptions to the general correspondence of Sanskrit and Telugu consonants in their written form. One is the historical form of /r/ ఱ. The other is the retroflex lateral ళ /ɭ/.

The table below indicates the articulation of consonants in Telugu.

Telugu Vyanjana Ucchārana Pattika^[19]

Prayatna Niyamāvali		Kanthyamu (jihvā Mūlam)		Kanthatālavyam		Tālavyamu (jihvā Madhyam)		Mūrdhanyamu (jihvāgramu)		Dantyamu (jihvāgramu)		Dantōshtyam		Ōshtyamu (adhōstamu)		Kanthōshtyam
		a aa		e ai		i ii		aru aruu		alu aluu		-		u uu		o au
Sparśam, Śvāsam, Alpaprānam		ka		-		cha		Ta		ta		-		pa		-
Sparśam, Śvāsam, Mahāprānam		kha		-		chha		Tha		tha		-		pha		-
Sparśam, Nādam, Alpaprānam		ga		-		ja		Da		da		-		ba		-
Sparśam, Nādam, Mahāprānam		gha		-		jha		Dha		dha		-		bha		-
Sparśam, Nādam, Alpaprānam, Anunāsikam, Dravam, Avyāhatam		nga		-		nja		Na		na		-		ma		-
Antastham, Nādam, Alpaprānam, Dravam, Avyāhatam		-		-		ya		ra (Lunthitam) La (Pārśvikam)		la (Pārśvikam) Ra(Kampitam)		va		-		-
Ūshmamu, Śvāsam, Mahāprānam, Avyāhatam		Visarga		-		śa		sha		sa		-		-		-
Ūshmamu, Nādam, Mahāprānam, Avyāhatam		ha		-		-		-		-		-		-		-

Grammar

Every Telugu grammatical rule is laboriously deduced from a Sanskrit canon.^[20]

In Telugu, Karta కర్త (nominative case or the doer), Karma కర్మ (object of the verb) and Kriya క్రియ (action or the verb) follow a sequence (Subject Object Verb). Telugu also has the Vibhakthi విభక్తి ([1]) tradition.

Telugu	రాముడు (Ramudu) బంతిని (bantini) కొట్టాడు (kottaadu)
Literal translation	Rama ball hit
Reformatted	"Rama hit the ball"

Inflection

Telugu uses many morphological processes to join words together, forming complex words. These processes are traditionally referred to as sandhi (from Sanskrit, "combination").

For example, ati + uttamam gives the word atyuttamam.

These rules are defined under various types of సంధి (sandhi) and సమాసము (samasamu). According to these rules, any two words or two letters or a word and a letter to be united to form a single word should satisfy certain criteria.

Hence, Telugu words can often be broken down into words or letters that carry a complete meaning themselves. Vice-versa, many words and letters can be combined to make a complex word that carries a more complex meaning that equates to a complete phrase or sentence when translated to English.

For example, nuvvostanante is formed from the individual words nuvvu, vastanu, and ante, which loosely translate into English as "if you say you will come." Reduplication—repeating words or syllables—creates new or emphatic meanings (e.g., pakapaka ‘suddenly bursting out laughing,’ garagara ‘clean, neat, nice’).

Telugu is often considered an agglutinative language, where certain syllables are added to the end of a noun to denote its case:

Ablative	Ramudinunchi	రాముడినుంచి	రాముడు(Ramudu) + నుంచి(from)	"from" Rama
Genitive	Ramuni	రాముని	రాము(Ramu) + ని(ni)	"generic reference to" Rama)
Dative	Ramuniki	రామునికి	రాము(Ramu) + ని(ni) + కి(ki)	specifically referring something "about" referring to Rama)
Instrumental	Ramunitho	రామునితో	రాము(Ramu) + ని(ni) + తో(tho)	specifically referring something "with" Rama

These agglutinations apply to all nouns generally in the singular and plural.

Here is how other cases are manifested in Telugu:

Location

Case	Usage	English example	Telugu example
Adessive case	adjacent location	near/at/by the house	ఇంటి/పక్క /ɪɳʈɪprakːa/
Inessive case	inside something	inside the house	ఇంట్లో /ɪɳʈloː/
Locative case	location	at/on/in the house	ఇంటిదగ్గర /ɪɳʈɪd̪aɡːara/
Superessive case	on the surface	on (top of) the house	ఇంటిపై /ɪɳʈɪpaj/

Motion

Case	Usage	English example	Telugu example
Allative case	movement to (the adjacency of) something	to the house	ఇంటికి /ɪɳʈɪkɪ/, ఇంటివైపు /ɪɳʈɪvajpu/
Delative case	movement from the surface	from (the top of) the house	ఇంటిపైనుంచి /ɪɳʈɪpajnɪɲcɪ/
Egressive case	marking the beginning of a movement or time	beginning from the house	ఇంటినుంచి /ɪɳʈɪnɪɲcɪ/ (ఇంటికెల్లి /ɪɳʈɪkelːɪ/ in some dialects)
Elative case	out of something	out of the house	ఇంటిలోనుంచి /ɪɳʈɪnɪɲcɪ/ (ఇంట్లకెల్లి /ɪɳʈlakelːɪ/ in some dialects)
Illative case	movement into something	into the house	ఇంటిలోనికి /ɪɳʈɪloːnɪkɪ/ (ఇంట్లోకి /ɪɳʈloːkɪ/)
Sublative case	movement onto the surface	on(to) the house	ఇంటిపైకి /ɪɳʈɪpajkɪ/
Terminative case	marking the end of a movement or time	as far as the house	ఇంటివరకు /ɪɳʈɪvaraku/

Morphosyntactic alignment

Case	Usage	English example	Telugu example
Oblique case	all-round case; any situation except nominative	concerning the house	ఇంటిగురించి /ɪɳʈɪɡurɪɲcɪ/

Relation

Case	Usage	English example	Telugu example
Benefactive case	for, for the benefit of, intended for	for the house	ఇంటికోసం /ɪɳʈɪkoːsam/ (ఇంటికొరకు /ɪɳʈɪkoraku/)
Causal case	because, because of	because of the house	ఇంటివలన /ɪɳʈɪvalana/
Comitative case	in company of something	with the house	ఇంటితో /ɪɳʈɪt̪oː/
Possessive case	direct possession of something	owned by the house	ఇంటియొక్క /ɪɳʈɪjokːa/

Polyagglutination

While the examples given above are single agglutinations, Telugu allows for polyagglutination, a feature of being able to add multiple suffixes to words to denote more complex features:

For example, one can affix both "నుంచి; nunchi - from" and "లో; lo - in" to a noun to denote from within. An example of this is "రాములోనుంచి; ramuloninchi - from within Ramu".

Here is an example of a triple agglutination: "వాటిమధ్యలోనుంచి; vāṭimadʰyalōninchi - from in between them".

Inclusive and exclusive pronouns

Telugu, in common with other Dravidian languages, distinguishes between inclusive and exclusive we. The bifurcation of the First Person Plural pronoun (we in English) into inclusive (మనము; manamu) and exclusive (మేము; mēmu) versions can also be found in Tamil and Malayalam, although it is not used in modern Kannada.

Gender

Telugu pronouns follow the systems for gender and respect (T-V distinction) also found in other Indian languages. The second person plural మీరు /miːru/ is used in addressing someone with respect, and there are also respectful third personal pronouns (ఆయన /ɑːjana/ m. and ఆవిడ /ɑːvɪɽa/ f.) pertaining to both genders. Telugu uses the same forms for singular feminine and neuter genders — the third person pronoun (అది /ad̪ɪ/) is used to refer to animals and objects.^[21][22]

Vocabulary

Telugu has high percentage of Sanskrit words. It also contains, to a lesser extent, Arabic and Persian words such as "maidanam" (maydan in Arabic), "kalam" (qalam in Arabic) and "Bazaar" (originally Persian word). Today, Telugu is classified as a Dravidian language characterized by a significant presence of Sanskrit loan words.

The vocabulary of Telugu, especially in Hyderabad and its surrounding region, has a trove of Persian-Arabic borrowings, which have been modified to fit Telugu phonology. This was due to centuries of Muslim rule in these regions, such as the erstwhile kingdoms of Golkonda and Hyderabad. (e.g. కబురు, /kaburu/ for Urdu /xabar/, خبر or జవాబు, /ɟavɑːbu/ for Urdu /ɟawɑːb/, جواب)

Modern Telugu vocabulary can be said to constitute a diglossia, because the formal, standardized version of the language, heavily influenced by Sanskrit, is taught in schools and used by the government and Hindu religious institutions. However, everyday Telugu varies depending upon region and social status. There is a large and growing middle class whose Telugu is substantially interspersed with English. Popular Telugu, especially in urban Hyderabad, spoken by the masses and seen in movies that are directed towards the masses, includes both English and Hindi/Urdu influences.

Writing system

The famous Muslim historian and scholar of 10th century, Al-Biruni referred to Telugu language and script as "Andhri".^[23]

Telugu script is written from left to right and consists of sequences of simple and/or complex characters. The script is syllabic in nature - the basic units of writing are syllables. Since the number of possible syllables is very large, syllables are composed of more basic units such as vowels (“achchu” or “swaram”) and consonants (“hallu” or “vyanjanam”). Consonants in consonant clusters take shapes that are very different from the shapes they take elsewhere. Consonants are presumed to be pure consonants, that is, without any vowel sound in them. However, it is traditional to write and read consonants with an implied 'a' vowel sound. When consonants combine with other vowel signs, the vowel part is indicated orthographically using signs known as vowel “maatras”. The shapes of vowel “maatras” are also very different from the shapes of the corresponding vowels.

The overall pattern consists of sixty symbols, of which 16 are vowels, three vowel modifiers, and forty-one consonants. Spaces are used between words as word separators.

The sentence ends with either a single bar | (“purna viramam”) or a double bar || (“deergha viramam”). Traditionally, in handwriting, Telugu words were not separated by spaces. Modern punctuation (commas, semicolon, etc.) were introduced with the advent of print.^[24]

There is a set of symbols for numerals, though Arabic numbers are typically used.

Telugu is assigned Unicode codepoints: 0C00-0C7F (3072-3199).^[25]

Carnatic music

Thanjavur was the heart of the Tamil Chola dynasty (from the 9th century to the 13th), but in the second quarter of the sixteenth century a Telugu Nayak viceroy (Raghunatha Nayaka) was appointed by the emperor of Vijayanagara, thus establishing a court whose language was Telugu. Telugu Nayaka rulers acted as the governors in the present day Tamil Nadu area with headquarters at Thanjavur (1530-1674 CE) and Madurai (1530-1781 CE). After the collapse of Vijayanagar, Thanjavur and Madurai Nayaks became independent and ruled for the next 150 years until they were replaced by Marathas. This was the period when several Telugu families migrated from Andhra and settled down in Thanjavur and Madurai in Tamilnadu. Most of the great composers of Carnatic music belonged to these families. Telugu, a language ending with vowels, giving it a mellifluous quality, was also considered suitable for musical expression. Of the trinity of Carnatic music composers, Tyagaraja's and Syama Sastri's compositions were largely in Telugu, while Muthuswami Dikshitar a Tamil composer is noted for his Sanskrit texts. Tyagaraja is remembered both for his devotion and the bhava of his krithi, a song form consisting of pallavi, (the first section of a song) anupallavi (a rhyming section that follows the pallavi) and charanam (a sung stanza, which serves as a refrain for several passages in the composition). The texts of his kritis are almost all in Sanskrit, in Telugu (the contemporary language of the court). This use of a living language, as opposed to Sanskrit, the language of ritual, is in keeping with the bhakti ideal of the immediacy of devotion. Sri Syama Sastri, the oldest of the trinity, was taught Telugu and Sanskrit by his father, who was the pujari (Hindu priest) at the Meenakshi temple in Madurai of Tamilnadu. Syama Sastri's texts were largely composed in Telugu, widening their popular appeal. Some of his most famous compositions include the nine krithis, Navaratnamaalikā, in praise of the goddess Meenakshi at Madurai, and his eighteen krithi in praise of Kamakshi. As well as composing krithi, he is credited with turning the svarajati, originally used for dance, into a purely musical form.

Literature

Telugu literature is generally divided into six periods:

pre-1020 CE	pre-Nannayya period
1020–1400	Age of the Puranas
1400–1510	Age of Srinatha
1510–1600	Age of the Prabandhas
1600–1820	Southern period
1820 to date	Modern period

In the telugu literature Tikkana was given agraasana(top position) by many famous critics. In the earliest period there were only inscriptions from 575 AD onwards. Nannaya's (1022–1063) translation of the Sanskrit Mahabharata into Telugu is the piece of Telugu literature as yet discovered. After the death of Nannaya, there was a kind of social and religious revolution in the Telugu country.^[26]

Tikkana (thirteenth century) and Yerrapregada (fourteenth century) continued the translation of the Mahabharata started by Nannaya. Telugu poetry also flourished in this period, especially in the time of Srinatha.

During this period, some Telugu poets translated Sanskrit poems and dramas, while others attempted original narrative poems. The popular Telugu literary form called the Prabandha evolved during this period. Srinatha (1365–1441) was the foremost poet, who popularised this style of composition (a story in verse having a tight metrical scheme). Srinatha's Sringara Naishadham is particularly well-known.

The Ramayana poets may also be referred in this context. The earliest Ramayana in Telugu is generally known as the Ranganatha Ramayana, authored by the chief Gona budhdha Reddy. The works of Pothana (1450–1510), Jakkana (second half of the fourteenth century) and Gaurana (first half of the fifteenth century) formed a canon of religious poetry during this period. Padakavitha Pithamaha, Annamayya, contributed many original Telugu Paatalu (Songs) to the language.

The sixteenth and seventeenth centuries CE is regarded as the "golden age" of Telugu literature. Krishnadevaraya's Amukthamalayadha, and Pedhdhana's Manucharithra are regarded as Mahaakaavyaas. Telugu literature flourished in the south in the traditional "samsthanas" (centres) of Southern literature, such as Madurai and Tanjore. This age is often referred to as the Southern Period. There were also an increasing number of poets in this period among the ruling class, women and non-Brahmins who popularised indigenous (desi) meters.

With the conquest of the Deccan by the Mughals in 1687, Telugu literature entered a lull. Tyagaraja's compositions are some of the known works from this period. Then emerged a period of transition (1850–1910), followed by a long period of Renaissance. Europeans like C.P. Brown played an important role in the development of Telugu language and literature. In common with the rest of India, Telugu literature of this period was increasingly influenced by European literary forms like the novel, short story, prose and drama.

Paravastu Chinnayya Soori (1807–1861) is a well-known Telugu writer who dedicated his entire life to the progress and promotion of Telugu language and literature. Sri Chinnayasoori wrote the Bala Vyakaranam in a new style after doing extensive research on Andhra grammar. Other well-known writings by Chinnayasoori are Neethichandrika, Sootandhra Vyaakaranamu, Andhra Dhatumoola, and Neeti Sangrahamu.

Kandukuri Veeresalingam (1848–1919) is generally considered to be the father of modern Telugu literature.^[27] His novel Rajasekhara Charitamu was inspired by the Vicar of Wakefield. His work marked the beginning of a dynamic of socially conscious Telugu literature and its transition to the modern period, which is also part of the wider literary renaissance that took place in Indian culture during this period. Other prominent literary figures from this period are Gurajada Appa Rao, Viswanatha Satyanarayana, Gurram Jashuva, Rayaprolu Subba Rao, Devulapalli Krishnasastri and Srirangam Srinivasa Rao, popularly known as Mahakavi Sri Sri. Sri Sri was instrumental in popularising free verse in spoken Telugu (vaaduka bhasha), as opposed to the pure form of written Telugu used by several poets in his time. Devulapalli Krishnasastri is often referred to as the Shelley of Telugu literature because of his pioneering works in Telugu Romantic poetry.

Viswanatha Satyanarayana won India's national literary honour, the Jnanpith Award for his magnum opus Ramayana Kalpavrikshamu.^[28] C. Narayana Reddy also received the award for his contributions to Telugu literature.^[29] Kanyasulkam, the first social play in Telugu by Gurajada Appa Rao, was followed by the progressive movement, the free verse movement and the Digambara style of Telugu verse. Other modern Telugu novelists include Unnava Lakshminarayana (Maalapalli), Bulusu Venkateswarulu (Bharatiya Tatva Sastram), Kodavatiganti Kutumba Rao and Buchi Babu.^[9] Gunturu Seshendra Sarma, a well known Telugu poet, has been a recipient of the Sahitya Akademi Award. He is best known for his work, Na Desham, Na Prajalu (My country, My people), which was nominated for the Nobel Prize in Literature 2004. His works have been translated into many languages. He wrote under the pen name "Seshen".

Quotes on Telugu

• "Desa bhashalandu Telugu Lessa" ("Among the nation's languages, Telugu is the best") - Sri Krishnadeva Raya.^[30]

• "...Telugu can be referred as "Italian of the East" because Telugu is the only language other than Italian where every word ends in a vowel. This gives the language an enchanting lilting quality when spoken." - Niccolo de Conti, 16th century Italian traveler ^[31]

• "...Among these five languages, the Telinga appears to be most polished, and though confessedly a difficult language, it must be numbered among those which are the most worthy of cultivation; its varierty of inflection being such as to give it a capacity of expressing ideas with high degree of facilty, justness and elegance..." — by Rev. W.Carey (April 9, 1814).^[32]

• "...But those who may at first question the utility of so many letters in the Teloogoo, will perhaps relinquish most of their objections, when they find that the variety of sound in this language is greater, and better represented than English..." — A.D Campbell (1949)^[33].

• "...In respect of antiquity of culture and glossorial copiousness, Telugu is generally considered as ranking next to Tamil in the list of Dravidian idioms, whilst in the point of euphonic sweetness it justly claims to occupy the first place..." — Bishop Robert Caldwell (1856) ^[34]

See also

• Cinema of Andhra Pradesh
• List of Indian languages by total speakers
• List of Telugu language television channels
• States of India by Telugu speakers
• List of Telugu loanwords

References

Bibliography

• Albert Henry Arden, A progressive grammar of the Telugu language‎ (1873).
• Charles Philip Brown, English-Telugu dictionary (1852; revised ed. 1903; online edition)
• Charles Philip Brown, A grammar of the Telugu language‎ (1857)
• P. Percival , Telugu-English dictionary: with the Telugu words printed in the Roman as well as in the Telugu Character‎ (1862, google books edition)
• Gwynn, J. P. L. (John Peter Lucius). A Telugu-English Dictionary Delhi; New York: Oxford University Press (1991; online edition).
• Uwe Gustafsson, An Adiwasi Oriya-Telugu-English dictionary, Central Institute of Indian Languages Dictionary Series, 6. Mysore: Central Institute of Indian Language (1989).
• Vēlcēru Nārāyaṇarāvu, David Dean Shulman, Velcheru Narayana Rao, Classical Telugu poetry: an anthology‎ (2002).
• Callā Rādhākr̥ṣṇaśarma, Landmarks in Telugu literature: a short survey of Telugu literature‎ (1975).

External links

• 'తెలుగు'- పద్దెనిమిది కోట్ల హృదయాల చప్పుడు!.
• Telugu Online(TOL)- Global Telugu Community Portal.
• TeluguThesis - A place for telugu books.
• Ethnologue report for Telugu
• Hints and resources for learning Telugu
• Telugu Language & Literature
• English to Telugu online dictionary
• Shabdkosh English to Telugu online dictionary
• Telugu website
• Website of Prof. Susumu Kuno of Harvard University
• The first social networking site for Telugu people.

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