A shrine (Latin: scrinium "case or chest for books or papers"; Old French: escrin "box or case")[1] is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated.[2] A shrine at which votive offerings are made is called an altar. Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Wicca, Chinese folk religion and Shinto, as well as in secular and non-religious settings such as a war memorial.[3] Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, although portable shrines are also found in some cultures.[4]
A shrine may become a focus of a cult image.
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Many shrines are located within buildings designed specifically for worship, such as a church in Christianity, or a mandir in Hinduism. A shrine here is usually the centre of attention in the building, and is given a place of prominence. In such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine.
Historically, in Hinduism, Buddhism and Roman Catholicism, as well as in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop.[5] This shrine is usually a small structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion, to ancestors or to a localised household deity.[6]
Small household shrines are very common among the Chinese and people from South and Southeast Asia, whether Hindu, Buddhist or Christian. Usually a small lamp and small offerings are kept daily by the shrine. Some household shrines are on a shelf; Chinese shrines may stand directly on the floor.
Small outdoor yard shrines are found at the places of many peoples, following various religions, including historically, Christianity. Many consist of a statue of Christ or a saint, on a pedestal or in an alcove, while others may be elaborate groupings, including paintings, statuary, and architectural elements, such as walls, roofs, glass doors and ironwork fences, etc.
In the United States, some Christians have small yard shrines; some of these resemble side altars, since they are composed of a statue placed in a niche or grotto; this type is colloquially referred to as a bathtub madonna.[7]
Shrines are found in most, though not all, religions. As distinguished from a temple, a shrine usually houses a particular relic or cult image, which is the object of worship or veneration, or is constructed to set apart a site which is thought to be particularly holy, as opposed to being placed for the convenience of worshippers. Shrines therefore attract the practice of pilgrimage.[8][9]
Shrines are found in many, though not all, forms of Christianity. Roman Catholicism, the largest denomination of Christianity,[10] has many shrines, as does Orthodox Christianity.
In the Roman Catholic Code of Canon law, canons 1230 and 1231 read: "The term shrine means a church or other sacred place which, with the approval of the local Ordinary, is by reason of special devotion frequented by the faithful as pilgrims. For a shrine to be described as national, the approval of the Episcopal Conference is necessary. For it to be described as international, the approval of the Holy See is required."[11]
Another use of the term "shrine" in colloquial Catholic terminology is a niche or alcove in most - especially larger - churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars. Shrines were always centered on some image of Christ or a saint - for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them (without a Tabernacle built in).
However, Mass would not be celebrated at them; they were simply used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a similar way to shrines by parishioners. Side altars were specifically dedicated to The Virgin Mary, Saint Joseph as well as other saints.
A nativity set could be viewed as a shrine.
Islamic communities have developed a rich tradition of shrine culture. Most Islamic shrines are dedicated to various Sufi Saints - spiritually elevated ascetics from various mystical orders within Islam, and are widely scattered throughout the Islamic world. It is a tradition to commemorate the death of the Saint, his so called "Marriage to God," by holding festivals at his tomb to commemorate his life. In several countries, the local shrine is a focal point of the community, with several localities named specifically for the local saint.
In some parts of the Islamic world, such as in Pakistan, these festivals are multi-day events and even draw members of the Hindu minority who often revere the Muslim saint, such as in the case of the famous Lal Baz Qalandar shrine in Sindh, Pakistan - an important example of religious syncretism that blurs the distinction between members of different religions. Sufi shines in Bangladesh, India, and Pakistan are also host to a night of commemoration by songs and dances every Thursday. In fact, the Urdu word for Thursdays, Jumeraat, is derived from the practice of visiting shrines on Thursdays.
In Turkey, the famous Whirling Dervishes perform their dance at the shrine of Jalal-ud-Din Rumi in Konya, while in Morocco and Algeria, brotherhoods of Black African Sufis, the Gnouia, perform elaborate song and dances at the shrines of their Saints.
Further, Shia's have several shrines dedicated to various religious figures important in their history, and several elaborate shrines are dedicated to Shia Saints and religious figures, most notably in Kerbala, Najaf, and Samarra in Iraq, and Qum and Mashad in Iran. Other important Shia shrines are located in Mazar-e-Sharif ("the Noble Shrine") in Afghanistan, and in Damascus, Syria.
Numerous Shia and Sufi shrines were once located in Saudi Arabia, but were destroyed in the 1930s by Saudi Arabia's puritanical Wahabbi sect. Other important Shrines were once found in Central Asia, but many were destroyed by the Soviets.
According to hardline orthodox interpretations of Islam, such as that of the Wahabbis, it is totally forbidden to build building over graves. In fact, the Wahabbists smashed every shrine they found. The Wahabbist sect of Islam has also inspired a hard-line and anti-Shrine ideology in traditionally tolerant and shrine-revering areas, such as in Egypt and Pakistan, on the grounds that they are forbidden within Islam, and in the case of Pakistan, are a throwback to pre-Islamic Hindu traditions. The intolerant view towards shrines in those countries is a recent phenomenon in global Islam.
In Hinduism, a shrine is a place where a god or goddess is worshipped. Shrines are typically located inside a temple known as a mandir, though many Hindus also have a household shrine as well. Sometimes a human is venerated at a Hindu shrine along with a deity, for instance the 19th century religious teacher Sri Ramakrishna is venerated at the Ramakrishna Temple in Kolkata, India.
Central to a Hindu shrine is a statue of a deity, which is known as a murti. Hindus believe that the deity that they are worshiping actually enters and inhabits the murti. This is given offerings like candles, food, flowers, and incense. In some cases, particularly among devotees of the goddess Kālī in northern India, animals are sacrificed to the deity.
At a mandir, the congregation often assembles in front of a shrine, and, led by priests, give offerings and sing devotional hymns.
In Buddhism, a shrine refers to a place where veneration is focused on the Buddha or one of the bodhisattvas. Monks, nuns and laypeople all give offerings to these revered figures at these shrines and also meditate in front of them.
Typically, Buddhist shrines contain a statue of either the Buddha, or (in the Mahayana and Vajrayana forms of Buddhism), one of the various bodhisattvas[12]. They also commonly contain candles, along with offerings such as flowers, purified water, food, and incense. Many shrines also contain sacred relics, such as the alleged tooth of the Buddha held at a shrine in Sri Lanka.
Site-specific shrines in Buddhism, particularly those that contain relics of deceased buddhas and revered monks, are often designed in the traditional form known as the stupa.
The two most well-known Bahá'í shrines serve as the resting places for the respective remains of the two central figures of the Bahá'í Faith, the Báb and Bahá'u'lláh. They are the focal points of a Bahá'í pilgrimage:
In the many different neopagan faiths, which include Wicca, Hellenic Polytheistic Reconstructionism, Neo-Druidry, and Germanic Neopaganism, shrines serve many different purposes.
In the neopagan religion of Wicca, a shrine is a place where the Horned God and the [[Triple Goddess]] are worshipped. However, they are more commonly referred to with the term "altar." In other Pagan religions, shrines may be dedicated to one or many different Gods and Goddesses. As in Wicca, household worship is usually centered around them.
Certain religions do not feature shrines at all, either because they believe they are fundamentally wrong, or because they simply do not need them. Spiritualism, whilst believing in a God, does not typically make use of shrines.
In the United States and some other countries, landmarks may be called "historic shrines." Notable shrines of this type include:
By extension the term shrine has come to mean any place (or virtual cyber-place) dedicated completely to a particular person or subject.