Rostam (Persian: رستم, pronounced [ɾostæm, ɾʊstæm]) is the national hero of Greater Iran from Zabulistan in Persian mythology and son of Zal and Rudaba. In some ways, the position of Rostam in the historical tradition is curiously parallel to that of Surena, the hero of the Carrhae. His figure was endowed with many features of the historical personality of Rostam. The latter was always represented as the mightiest of Iranian paladins, and the atmosphere of the episodes in which he features is strongly reminiscent of the Arsacid period. He was immortalized by the 10th century poet Ferdowsi of Tus in the Shahnameh or Epic of Kings, which contain pre-Islamic folklore and history.
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In Ferdowsi's Shahnameh, Rostam is the champion of champions and is involved in numerous stories, constituting some of the most popular (and arguably some of most masterfully created) parts of the Shahnameh. As a young child, he slays the maddened white elephant of the king Manuchehr with just one blow of the mace owned by his grand father Sam, son of Nariman. He then tames his legendary stallion, Rakhsh. The etymology of the name Rostam is from Raodh+Takhma, where Raodh means growth, reaped, developed and Takhma means brave. In the Avesta, the form is *Raosta-takhma and in Pahlavi *Rodastahm[1].
Mehrdad Bahar regards the etymology of the name to be "Ruta-staxma", i.e. the river that descends, and argues that Rostam could have been an ancient god of the river Helmand. The fact that Rostam's mother is called Rudabeh (i.e. The river of water) and his father is Zal who has a white hair, Bahar continues the argument to say that Zal is a metaphor for mountains from which the river forms, whose head is always white with snow.
Iranian rumour has it that the name 'Rostam' is actually based on a historical character named "Retzehem", who was believed to be an Achaemenid general. Retzehem supposedly helped the Persians conquering the city of Sardis by climbing up the walls, throwing a rope and pulling up his fellow soldiers.
In Persian mythology, Rudaba's labor of Rostam was prolonged due to the extraordinary size of her baby. Zal, her lover and husband, was certain that his wife would die in labor. Rudaba was near death when Zal decided to summon the Simurgh. The Simurgh appeared and instructed him upon how to perform a "Rostamzad" (Persian equivalent for caesarean section), thus saving Rudaba and the child.
He passes through a hero's journey to save his sovereign, Kay Kavus who is captured by the demons (Divs) of Mazandaran. This journey is called "Rostam's Seven Quests" (Persian: Haft Khan-e Rostam)
It is thought that the tale of Rostam and Sohrab is somehow related to the Lay of Hildebrand.
There are some interesting similarities between the legends of Rostam and those pertaining to the great Irish hero, Cúchulainn. They both defeat a ferocious beast as a very young man, slay their sons in combat, are virtually invincible in combat, and are murdered by treachery while killing their murderer on their last breath.[2]
Two Iranian heroes, Rostam and Esfandyar, share Labours stories with Hercules.[3]
It is written by the Royal Central Asian Society in the Journal of the Royal Central Asian Society that the struggle between Rostam and the white demon represents a struggle between Persians and invaders from the north, from the Caspian provinces.[4]
In ancient myth, Kolak Chall in Alborz was the house of Div-e-Sepid, who was slain by the great Iranian hero Rostam.
Some years later, Shabrang (literally "dark as night"), the son of Div-e-Sepid, came to fight with Rostam. Their first battle was also in Kollak Chall.
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