A hoax is a deliberate attempt to deceive or trick people into believing or accepting something which the hoaxer (the person or group creating the hoax) knows is false.
It is possible to perpetrate a hoax by making only true statements using unfamiliar wording or context, such as in the Dihydrogen monoxide hoax. Many hoaxes are motivated by a desire to satirize or educate by exposing the credulity of the public and the media or the absurdity of the target.[1] For instance, the hoaxes of James Randi poked fun at believers in the paranormal and alternative medicine. The hoaxes of Alan Abel, Chris Morris, and others satirize people's willingness to believe the media.[1] Political hoaxes are sometimes motivated by the desire to ridicule or besmirch opposing politicians or political institutions, often before elections.
The word hoax is said to have come from the common magic incantation hocus pocus.[2] "Hocus pocus", in turn, is believed to be a distortion of "Hoc est corpus meum" ("This is my body") from the Latin Mass.[3]
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The demarcation between hoaxes, fraud, tricks, fiction, rumours, and black propaganda is not sharp.
A hoax differs from a magic trick or from fiction (books, movies, theatre, radio, television, etc.) in that the audience is unaware of being deceived, whereas in watching a magician perform an illusion the audience expects to be tricked.
Deception with the intention of depriving the victim of money or valuables is fraud or a confidence trick rather than a hoax. A hoax is often intended as a practical joke or to cause embarrassment, or to provoke social or political change by raising people's awareness of something. Journalistic scandals overlap with hoaxes to some extent.
A borderline case between fiction and hoax is a 1938 radio broadcast by Orson Welles describing a Martian invasion of earth. Many people who tuned in without hearing the introduction of the program as fiction were concerned that the invasion was real. It has been suggested that Welles knew the schedule of a popular program on another channel, and scheduled the first report of the invasion to coincide with a commercial break in the other program so that people switching channel would be tricked.
Governments sometimes spread false information to assist them with aims such as going to war; examples are the Ems telegram and the "dodgy (Iraq) dossier"; these often come under the heading of black propaganda. There is often a mixture of outright hoax and suppression and management of information to give the desired impression. In wartime and times of international tension rumours abound, some of which may be deliberate hoaxes.
Examples of politics related hoaxes:
Hoaxes vary widely in their processes of creation, propagation, and entrenchment over time. These possess frequently one or more of the following:
The essential characteristic of a hoax is that it convey information that is, although false, at least somewhat credible. The subjective intent of hoax perpetrators varies, with the intent determining the content the perpetrator chooses and/or the content affecting the perpetrator's intent regarding whom to deceive: A person seeking to deceive the public as a whole may propagate a hoax consisting entirely of objectively credible claims, often bolstering it by including claims that are true or have a basis in fact. A person seeking to deceive only a specific person or set of persons (as by means of a practical joke) will likely select a premise that is subjectively plausible in the eyes of the victim(s), treating whether others will fall for the hoax as a secondary concern. Treated as such, the hoax's objective or intersubjective plausibility or implausibility can cut both ways: On one hand, a person may construct a hoax out of only credible information in order to prevent sympathetic outsiders from "catching on" and informing the victim in advance; on the other, he or she may include implausible information in order to heighten the victim's eventual embarrassment at having "fallen for" the hoax (along with the enjoyment observers feel when watching the victim being deceived).
Some sets of claims popularly labeled hoaxes are better categorized as allegory, fable, satire, or parody: If a person describes a situation or event with the intent to illustrate a principle but without the desire that his audience believe his assertions' literal meaning to be true, the assertions likely form an allegory or a fable. (Note that these claims may eventually develop into an apocryphal hoax or an urban legend if their literal meaning gains belief as they are passed from person to person.) If a person makes statements that have some basis in fact but are in some respects patently absurd, with the intent that the audience notice the similarity between the patent absurdities in the statements and absurdities latent in statements widely accepted in the real world, the person engages in satire. Parody does not require any basis in fact or the intent that any part of it be accepted; rather, its essence is the partial but not total imitation of the thing parodied, along with the elicitation of humor from the simultaneous occurrence of similarities and differences between the parody and its subject.
During certain events and at particular times of year, hoaxes are perpetrated by many people and groups. The most famous of these is April Fool's Day.
A New Zealand tradition is the capping stunt, where university students perpetrate a hoax upon an unsuspecting population. The acts are traditionally executed near graduation.
Many Spanish-speaking countries have Innocent's Day, on December 28, to make hoaxes against an "innocent" (person). The origin for the pranking is derived from the Catholic feast day Day of the Holy Innocents for the infants slaughtered by King Herod at the time of Jesus' birth.
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