Halal

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(The Roots of Jurisprudence)

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  • Ijazah (authorization)
  • Istihlal (legalization)
  • Istihsan (discretion)
  • Risalah (dissertation)
Ahkam
  • Halal (legal)
  • Wajib/Fard (obligatory, duty)
  • Mustahabb (favoured)
  • Mubah (neutral)
  • Makruh (disliked, abominable)
  • Haraam (illegal, prohibited)
  • Baatil (void, incorrect)
  • Fasiq (corrupt)
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  • Maulana

Halal (Arabic:حلال, alāl; means lawful or legal) is a term designating any object or an action which is permissible to use or engage in, according to Islamic law. It is the opposite of haraam. The term is used to designate food seen as permissible according to Islamic law (Sharia, الشريعة الإسلامية).

Contents

Dietary laws

Islam has laws regarding which foods can and cannot be eaten and also on the proper method of slaughtering an animal for consumption, known as dhabihah. However if there is no other food available then a Muslim is allowed to eat non-halal food.[1] Surah 2:173 states:

If one is forced because there is no other choice, neither craving nor transgressing, there is no sin in him.

It follows that in Islam there is a distinction between the term halal and the term dhabihah. For example, it is halal in Islam to marry Christian or Jewish women.

Surah 5:5 states:

"This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good)."

Explicitly forbidden substances

A variety of substances are considered as harmful (haraam) for humans to consume and, therefore, forbidden as per various Quranic verses:

Dhabiha: Method of slaughter

Thabiha or Dhabiha (Arabic: ذبيحة‎), is the prescribed method of ritual slaughter of all animals excluding fish and most sea-life per Islamic law. This method of slaughtering animals consists of a swift, deep incision with a sharp knife on the neck, cutting the jugular veins and carotid arteries of both sides but leaving the spinal cord intact. The method is believed to cause minimal suffering to the animal as it cuts off the blood supply to the brain hence the pain center. Furthermore it causes all the blood from the animal to gush out leaving negligible amounts of blood remaining in the body, the principle being that blood is a good medium for germs.

Comparison to Jewish dietary laws

There is similarity between the laws of Dhabiĥa halal and kashrut. In Surah 5:5 of the Holy Qur'an it is written: "The food of the People of the Book [Jews and Christians] is lawful for you as your food is lawful for them."

Whether Muslims factory slaughtered meats meet halal standards is an ongoing debate, and the answer depends largely on the individual being asked.[2]

Non-Islamic countries

A package of halal-certified (see green label on the package) frozen food (steamed cabbage buns) from Jiangsu province, China
Halal certificate issued for dairy products by a German registered merchant
Australian halal certificate for chocolate.

In Dearborn, Michigan, the home of one of the largest Muslim and Arab populations in the United States, some fast food restaurant chains such as the McDonald's Corporation have introduced halal chicken nuggets.[3] In the United KingdomSingapore and in the United States, halal fried chicken restaurants having thousands of outlets serve halal foods, such as the Chicking Fried Chicken, Kennedy Fried Chicken, Brown's Chicken, and Crown Fried Chicken companies. As of February 2009, Kentucky Fried Chicken restaurants in the U.K. began to sell halal meals in several restaurants.

Also, in New York City there are numerous halal food carts in business which serve gyros, chicken platters, and other halal fast foods, whereas in Europe, there are many of the Muslim-owned Döner kebab shops.

A law passed by a county in Ohio in 2005 bans the sale, distribution, or production of food mislabeled "halal", when county authorities determine that the food does not meet Islamic dietary standards. Similar laws protect kosher foods in most of the United States, and in many other countries, states, or provinces.[4]

McDonald's, Pizza Hut, and Kentucky Fried Chicken restaurants have been declared to be halal in Sri Lanka by the Jamiyathul Ulama, the only authority able to give out the certification there.

While the introduction of halal meats in some American restaurants is still ongoing, for the first time in the United States, in early 2004, halal meats began to be offered in some chain grocery stores, in particular by the H.E.B. Grocery company. The Tex-Mex Beef Co. based in Houston, Texas, was one of the first halal meat and poultry distribution company to offer halal meats in the U.S. at the retail store level.

In 2008 and 2009, twelve stores in the Mary Brown's chain in Ontario and Alberta become 100% halal.[5]

Dhabiḥa

Dhabiḥa is relatively difficult to adhere to in non-Muslim countries:

Since the turn of the 21st century, there have been efforts to create organizations such as the Muslim Consumer Group that certify food products as halal for Muslim consumers.

"Halal" is an Arabic word meaning "lawful" or "permissible", and the term not only covers food and drink, but also to all matters of daily life. When it comes to halal food, most people think of meat foods only. However, Muslims must ensure that all foods, particularly processed foods, pharmaceuticals, and non-food items like cosmetics, are also halal. Frequently, these products contain animal by-products or other ingredients that are not permissible for Muslims to eat or use on their bodies.

The leading North American halal food producer and distributor in the United States is the Midamar Corporation. This company has been in operation since 1974, and it is based in Cedar Rapids, Iowa, the home of the oldest mosque in the Americas still standing. The children of Muslims who settled in Iowa around 1900 discerned a need to start producing halal beef and chicken catering to the tastes of American Muslims.

Since 1991, mainstream manufacturers of soups, grains, cosmetics, pharmaceuticals, prepared foods, and other products, as well as hotels, restaurants, airlines, hospitals, and other service providers have pursued the halal market. These companies purchase halal-certified products. Halal certification tells Muslims that their ingredients and production methods have been tested and declared permissible by a certification body. It also allows companies to export products to most Middle Eastern countries and South East Asian Countries. The oldest and most well-known halal certifier in the United States is called the "Islamic Services of America". Something that companies which intend to export halal products must keep in mind, when choosing a certifier, is whether or not the certifier is recognized by foreign governmental bodies.[7]

Criticisms

Animal welfare

The ritual method of slaughter as practiced in Islam and Judaism has been described as inhumane by animal welfare organisations in the U.K. and the U.S.A., who have stated that it "causes severe suffering to animals."[8][9]

In 1978, a study incorporating EEG (electroencephalograph) with electrodes surgically implanted on the skull of 17 sheep and 15 calves, and conducted by Wilhelm Schulze et al. at the University of Veterinary Medicine in Germany concluded that "the slaughter in the form of a ritual cut is, if carried out properly, painless in sheep and calves according to EEG recordings and the missing defensive actions" (of the animals) and that "For sheep, there were in part severe reactions both in bloodletting cut and the pain stimuli" when captive bolt stunning (CBS) was used.[10] This study is cited by the German Constitutional Court in its permitting of dhabiha slaughtering.[11]

In 2003, an independent advisory group - the Farm Animal Welfare Council (FAWC) - concluded that the way halal and kosher meat is produced causes severe suffering to animals and should be banned immediately. FAWC argued that cattle required up to two minutes to bleed to death when such means are employed. The Chairperson of FAWC at the time, Judy MacArthur Clark, added, "this is a major incision into the animal and to say that it doesn't suffer is quite ridiculous."

Halal and kosher butchers deny that their method of killing animals is cruel and expressed anger over the FAWC recommendation.[9]

Majid Katme of the Muslim Council of Britain also disagreed, stating that "it's a sudden and quick haemorrhage. A quick loss of blood pressure and the brain is instantaneously starved of blood and there is no time to start feeling any pain."[9]

In April 2008, the Food and Farming minister in the United Kingdom, Lord Rooker, stated that halal and kosher meat should be labeled when it is put on sale, so that members of the public can decide whether or not they want to buy food from animals that have been bled to death. He was quoted as saying, "I object to the method of slaughter ... my choice as a customer is that I would want to buy meat that has been looked after, and slaughtered in the most humane way possible." The RSPCA supported Lord Rooker's views."[12]

For the Food and Agriculture Organization of the United Nations and the Humane Society International, "the animals that are slaughtered according to kosher and halal should be securely restrained, particularly the head and neck, before cutting the throat" as "movements (during slaughter) results in a poor cut, bad bleeding, slow loss of consciousness, if at all, and pain."[13]

See also

  • Al-Jamia, Shia text which contains all the details of halal things.
  • Ḏabīḥah
  • Global halal market
  • Haraam
  • Islamic dietary laws           
  • Istihlal
  • Ital
  • Kashrut

References

  1. World faiths, Teach yourself - Islam by Ruqaiyyah Maqsood. ISBN 0-340-60901-X. Page 204
  2. Adibudeen (2004-10-21). "One Ummah Network - Halal and Zabiha Meat". Oneummah.net. http://www.oneummah.net/content/view/17/40/1/1/. Retrieved 2010-06-02. 
  3. "Halal McNuggets - Halal McNuggets a Hit in Detroit". Islam.about.com. 2010-04-20. http://islam.about.com/library/weekly/aa072901a.htm. Retrieved 2010-06-02. 
  4. Religious food gets protection - 08/05/05
  5. Mary Brown's Website "?". http://www.marybrowns.com/halal.html. 
  6. Food additive numbers
  7. "?". Islamic Services of America. http://isaiowa.org. 
  8. Blackstock, Colin (2003-05-15). "Halal killing may be banned". The Guardian (London). http://www.guardian.co.uk/uk_news/story/0,3604,956385,00.html. Retrieved 2010-05-04. 
  9. 9.0 9.1 9.2 "Halal and Kosher slaughter 'must end'". BBC News. 2003-06-10. http://news.bbc.co.uk/1/hi/uk/2977086.stm. Retrieved 2010-05-04. 
  10. Schulze W, Schultze-Petzold H, Hazem AS, Gross R. Experiments for the objectification of pain and consciousness during conventional (captive bolt stunning) and religiously mandated (“ritual cutting”) slaughter procedures for sheep and calves. Deutsche Tierärztliche Wochenschrift 1978 Feb 5;85(2):62-6. English translation by Dr Sahib M. Bleher
  11. Das Bundesverfassungsgericht
  12. "CIWF Halal and kosher meat should not be slipped in to food chain, says minister
  13. Guideline for Humane Handling, Transport and Slaughter of Livestock, Religious or ritual slaughter, "?". http://www.fao.org/docrep/003/X6909E/x6909e00.HTM.  "?". http://www.fao.org/docrep/003/X6909E/x6909e09.htm#b5-Religious%20or%20ritual%20slaughter%20(Halal%20and%20Kosher. 

External links