Galileo Galilei

Galileo Galilei
Portrait of Galileo Galilei by Giusto Sustermans
Born	15 February 1564(1564-02-15)[1] Pisa,[1] Duchy of Florence, Italy
Died	8 January 1642(1642-01-08) (aged 77)[1] Arcetri,[1] Grand Duchy of Tuscany, Italy
Residence	Grand Duchy of Tuscany, Italy
Nationality	Italian (Tuscan)
Fields	Astronomy, Physics and Mathematics
Institutions	University of Pisa University of Padua
Alma mater	University of Pisa
Academic advisors	Ostilio Ricci[2]
Notable students	Benedetto Castelli Mario Guiducci Vincenzio Viviani[3]
Known for	Kinematics Dynamics Telescopic observational astronomy Heliocentrism
Signature
Notes His father was the musician Vincenzo Galilei. His mistress was Marina Gamba (1570-August 21, 1612?) was mother of Maria Celeste (Virginia 1600-1634) and Livia (1601-1659) was were nuns and son Vincenzo (1606-1649) a lutenist. Gamba later married Giovanni Bartoluzzi.

Galileo Galilei (Italian pronunciation: [ɡaliˈlɛo ɡaliˈlɛi]; 15 February 1564^[4] – 8 January 1642)^[1][5] was an Italian physicist, mathematician, astronomer and philosopher who played a major role in the Scientific Revolution. His achievements include improvements to the telescope and consequent astronomical observations, and support for Copernicanism. Galileo has been called the "father of modern observational astronomy,"^[6] the "father of modern physics,"^[7] the "father of science,"^[7] and "the Father of Modern Science."^[8] Stephen Hawking says, "Galileo, perhaps more than any other single person, was responsible for the birth of modern science."^[9]

The motion of uniformly accelerated objects, taught in nearly all high school and introductory college physics courses, was studied by Galileo as the subject of kinematics. His contributions to observational astronomy include the telescopic confirmation of the phases of Venus, the discovery of the four largest satellites of Jupiter (named the Galilean moons in his honour), and the observation and analysis of sunspots. Galileo also worked in applied science and technology, inventing an improved military compass and other instruments.

Galileo's championing of Copernicanism was controversial within his lifetime, when a large majority of philosophers and astronomers still subscribed to the geocentric view that the Earth is at the centre of the universe. After 1610, when he began publicly supporting the heliocentric view, which placed the Sun at the centre of the universe, he met with bitter opposition from some philosophers and clerics, and two of the latter eventually denounced him to the Roman Inquisition early in 1615. In February 1616, although he had been cleared of any offence, the Catholic Church nevertheless condemned heliocentrism as "false and contrary to Scripture",^[10] and Galileo was warned to abandon his support for it—which he promised to do. When he later defended his views in his most famous work, Dialogue Concerning the Two Chief World Systems, published in 1632, he was tried by the Inquisition, found "vehemently suspect of heresy," forced to recant, and spent the rest of his life under house arrest.^[11][12]

Early life

Galileo was born in Pisa (then part of the Duchy of Florence), Italy, the first of six children of Vincenzo Galilei, a famous lutenist, composer, and music theorist, and Giulia Ammannati. Four of their six children survived infancy, and the youngest Michelangelo (or Michelagnolo) also became a noted lutenist and composer.

Galileo's full name was Galileo di Vincenzo Bonaiuti de' Galilei. At the age of 8, his family moved to Florence, but he was left with Jacopo Borghini for two years.^[1] He then was educated in the Camaldolese Monastery at Vallombrosa, 35 km southeast of Florence.^[1]

Galileo's beloved elder daughter, Virginia (Sister Maria Celeste), was particularly devoted to her father. She is buried with him in his tomb in the Basilica of Santa Croce, Florence.

Although a genuinely pious Roman Catholic,^[13] Galileo fathered three children out of wedlock with Marina Gamba. They had two daughters, Virginia in 1600 and Livia in 1601, and one son, Vincenzo, in 1606. Because of their illegitimate birth, their father considered the girls unmarriageable. Their only worthy alternative was the religious life. Both girls were sent to the convent of San Matteo in Arcetri and remained there for the rest of their lives.^[14] Virginia took the name Maria Celeste upon entering the convent. She died on 2 April 1634, and is buried with Galileo at the Basilica of Santa Croce, Florence. Livia took the name Sister Arcangela and was ill for most of her life. Vincenzo was later legitimized and married Sestilia Bocchineri.^[15]

Career as a scientist

Although he seriously considered the priesthood as a young man, he enrolled for a medical degree at the University of Pisa at his father's urging. He did not complete this degree, but instead studied mathematics.^[16]

Galileo was also studious of disegno, a term encompassing fine art, and in 1588 attained an instructor position in the Accademia delle Arti del Disegno in Florence, teaching perspective and chiaroscuro. Being inspired by the artistic tradition of the city and the works of the Renaissance artists, Galileo acquired an aesthetic mentality. While a young teacher at the Accademia, he began a life-long friendship with the Florentine painter Cigoli, who included Galileo's lunar observations in one of his paintings.^[17][18]

In 1589, he was appointed to the chair of mathematics in Pisa. In 1591 his father died and he was entrusted with the care of his younger brother Michelagnolo. In 1592, he moved to the University of Padua, teaching geometry, mechanics, and astronomy until 1610.^[19] During this period Galileo made significant discoveries in both pure fundamental science (for example, kinematics of motion and astronomy) as well as practical applied science (for example, strength of materials and improvement of the telescope). His multiple interests included the study of astrology, which at the time was a discipline tied to the studies of mathematics and astronomy.^[20]

Galileo, Kepler and theories of tides

Galileo Galilei. Portrait in crayon by Leoni.

Cardinal Bellarmine had written in 1615 that the Copernican system could not be defended without "a true physical demonstration that the sun does not circle the earth but the earth circles the sun."^[21] Galileo considered his theory of the tides to provide the required physical proof of the motion of the earth. This theory was so important to Galileo that he originally intended to entitle his Dialogue on the Two Chief World Systems the Dialogue on the Ebb and Flow of the Sea.^[22] The reference to tides was removed by order of the Inquisition.

For Galileo, the tides were caused by the sloshing back and forth of water in the seas as a point on the Earth's surface speeded up and slowed down because of the Earth's rotation on its axis and revolution around the Sun. Galileo circulated his first account of the tides in 1616, addressed to Cardinal Orsini.^[23] His theory gave the first insight into the importance of the shapes of ocean basins in the size and timing of tides; he correctly accounted, for instance, for the negligible tides halfway along the Adriatic Sea compared to those at the ends. As a general account of the cause of tides, however, his theory was a failure.

If this theory were correct, there would be only one high tide per day. Galileo and his contemporaries were aware of this inadequacy because there are two daily high tides at Venice instead of one, about twelve hours apart. Galileo dismissed this anomaly as the result of several secondary causes, including the shape of the sea, its depth, and other factors.^[24] Against the assertion that Galileo was deceptive in making these arguments, Albert Einstein expressed the opinion that Galileo developed his "fascinating arguments" and accepted them uncritically out of a desire for physical proof of the motion of the Earth.^[25]

Galileo dismissed as a "useless fiction" the idea, held by his contemporary Johannes Kepler, that the moon caused the tides.^[26] Galileo also refused to accept Kepler's elliptical orbits of the planets,^[27] considering the circle the "perfect" shape for planetary orbits.

Controversy over comets and The Assayer

In 1619, Galileo became embroiled in a controversy with Father Orazio Grassi, professor of mathematics at the Jesuit Collegio Romano. It began as a dispute over the nature of comets, but by the time Galileo had published The Assayer (Il Saggiatore) in 1623, his last salvo in the dispute, it had become a much wider argument over the very nature of science itself. Because The Assayer contains such a wealth of Galileo's ideas on how science should be practised, it has been referred to as his scientific manifesto.^[28]

Early in 1619, Father Grassi had anonymously published a pamphlet, An Astronomical Disputation on the Three Comets of the Year 1618, ^[29] which discussed the nature of a comet that had appeared late in November of the previous year. Grassi concluded that the comet was a fiery body which had moved along a segment of a great circle at a constant distance from the earth,^[30] and since it moved in the sky more slowly than the moon, it must be farther away than the moon.

Grassi's arguments and conclusions were criticized in a subsequent article, Discourse on the Comets,^[31] published under the name of one of Galileo's disciples, a Florentine lawyer named Mario Guiducci, although it had been largely written by Galileo himself.^[32] Galileo and Guiducci offered no definitive theory of their own on the nature of comets,^[33] although they did present some tentative conjectures that we now know to be mistaken.

In its opening passage, Galileo and Guiducci's Discourse gratuitously insulted the Jesuit Christopher Scheiner,^[34] and various uncomplimentary remarks about the professors of the Collegio Romano were scattered throughout the work.^[35] The Jesuits were offended,^[36] and Grassi soon replied with a polemical tract of his own, The Astronomical and Philosophical Balance,^[37] under the pseudonym Lothario Sarsio Sigensano,^[38] purporting to be one of his own pupils.

The Assayer was Galileo's devastating reply to the Astronomical Balance.^[39] It has been widely regarded as a masterpiece of polemical literature,^[40] in which "Sarsi's" arguments are subjected to withering scorn.^[41] It was greeted with wide acclaim, and particularly pleased the new pope, Urban VIII, to whom it had been dedicated.^[42]

Galileo's dispute with Grassi permanently alienated many of the Jesuits who had previously been sympathetic to his ideas,^[43] and Galileo and his friends were convinced that these Jesuits were responsible for bringing about his later condemnation.^[44] The evidence for this is at best equivocal, however.^[45]

Controversy over heliocentrism

Cristiano Banti's 1857 painting Galileo facing the Roman Inquisition

Biblical references Psalm 93:1, Psalm 96:10, and 1 Chronicles 16:30 include text (depending on the translation) stating that "the world is firmly established, it cannot be moved." In the same manner, Psalm 104:5 says, "the Lord set the earth on its foundations; it can never be moved." Further, Ecclesiastes 1:5 states that "And the sun rises and sets and returns to its place" etc.^[46]

Galileo defended heliocentrism, and claimed it was not contrary to those Scripture passages. He took Augustine's position on Scripture: not to take every passage literally, particularly when the scripture in question is a book of poetry and songs, not a book of instructions or history. The writers of the Scripture wrote from the perspective of the terrestrial world, and from that vantage point the sun does rise and set.

By 1616 the attacks on the ideas of Copernicus had reached a head, and Galileo went to Rome to try to persuade the Catholic Church authorities not to ban Copernicus' ideas. In the end, Cardinal Bellarmine, acting on directives from the Inquisition, delivered him an order not to "hold or defend" the idea that the Earth moves and the Sun stands still at the centre. The decree did not prevent Galileo from discussing heliocentrism hypothesis (thus maintaining a facade of separation between science and that church). For the next several years Galileo stayed well away from the controversy. He revived his project of writing a book on the subject, encouraged by the election of Cardinal Maffeo Barberini as Pope Urban VIII in 1623. Barberini was a friend and admirer of Galileo, and had opposed the condemnation of Galileo in 1616. The book, Dialogue Concerning the Two Chief World Systems, was published in 1632, with formal authorization from the Inquisition and papal permission.

Dava Sobel^[47] explains that during this time, Urban had begun to fall more and more under the influence of court intrigue and problems of state. His friendship with Galileo began to take second place to his feelings of persecution and fear for his own life. At this low point in Urban's life, the problem of Galileo was presented to the pope by court insiders and enemies of Galileo. Coming on top of the recent claim by the then Spanish cardinal that Urban was soft on defending the church, he reacted out of anger and fear. This situation did not bode well for Galileo's defense of his book.

Earlier, Pope Urban VIII had personally asked Galileo to give arguments for and against heliocentrism in the book, and to be careful not to advocate heliocentrism. He made another request, that his own views on the matter be included in Galileo's book. Only the latter of those requests was fulfilled by Galileo. Whether unknowingly or deliberately, Simplicio, the defender of the Aristotelian Geocentric view in Dialogue Concerning the Two Chief World Systems, was often caught in his own errors and sometimes came across as a fool. Indeed, although Galileo states in the preface of his book that the character is named after a famous Aristotelian philosopher (Simplicius in Latin, Simplicio in Italian), the name "Simplicio" in Italian also has the connotation of "simpleton."^[48] This portrayal of Simplicio made Dialogue Concerning the Two Chief World Systems appear as an advocacy book: an attack on Aristotelian geocentrism and defence of the Copernican theory. Unfortunately for his relationship with the Pope, Galileo put the words of Urban VIII into the mouth of Simplicio. Most historians agree Galileo did not act out of malice and felt blindsided by the reaction to his book.^[49] However, the Pope did not take the suspected public ridicule lightly, nor the Copernican advocacy. Galileo had alienated one of his biggest and most powerful supporters, the Pope, and was called to Rome to defend his writings.

With the loss of many of his defenders in Rome because of Dialogue Concerning the Two Chief World Systems, Galileo was ordered to stand trial on suspicion of heresy in 1633. The sentence of the Inquisition was in three essential parts:

• Galileo was found "vehemently suspect of heresy," namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.^[50]
• He was sentenced to formal imprisonment at the pleasure of the Inquisition.^[51] On the following day this was commuted to house arrest, which he remained under for the rest of his life.
• His offending Dialogue was banned; and in an action not announced at the trial, publication of any of his works was forbidden, including any he might write in the future.^[52]

Tomb of Galileo Galilei, Santa Croce

According to popular legend, after recanting his theory that the Earth moved around the Sun, Galileo allegedly muttered the rebellious phrase And yet it moves, but there is no evidence that he actually said this or anything similar. The first account of the legend dates to a century after his death.^[53]

After a period with the friendly Ascanio Piccolomini (the Archbishop of Siena), Galileo was allowed to return to his villa at Arcetri near Florence in 1634, where he spent the remainder of his life under house arrest, his movements restricted by the Pope. Galileo was ordered to read the seven penitential psalms once a week for the next three years. However his daughter Maria Celeste relieved him of the burden after securing ecclesiastical permission to take it upon herself.^[54] It was while Galileo was under house arrest that he dedicated his time to one of his finest works, Two New Sciences. Here he summarized work he had done some forty years earlier, on the two sciences now called kinematics and strength of materials. This book has received high praise from Albert Einstein.^[55] As a result of this work, Galileo is often called the "father of modern physics." He went completely blind in 1638 and was suffering from a painful hernia and insomnia, so he was permitted to travel to Florence for medical advice.^[56][57]

Death

Galileo continued to receive visitors until 1642, when, after suffering fever and heart palpitations, he died on January 8, 1642, at age 77.^[56] The Grand Duke of Tuscany, Ferdinando II, wished to bury him in the main body of the Basilica of Santa Croce, next to the tombs of his father and other ancestors, and to erect a marble mausoleum in his honour.^[58] These plans were scrapped, however, after Pope Urban VIII and his nephew, Cardinal Francesco Barberini, protested,^[59] because Galileo was condemned by the Catholic Church for "vehement suspicion of heresy."^[60] He was instead buried in a small room next to the novices' chapel at the end of a corridor from the southern transept of the basilica to the sacristy.^[61] He was reburied in the main body of the basilica in 1737 after a monument had been erected there in his honour.^[62]

Scientific methods

Galileo made original contributions to the science of motion through an innovative combination of experiment and mathematics.^[63] More typical of science at the time were the qualitative studies of William Gilbert, on magnetism and electricity. Galileo's father, Vincenzo Galilei, a lutenist and music theorist, had performed experiments establishing perhaps the oldest known non-linear relation in physics: for a stretched string, the pitch varies as the square root of the tension.^[64] These observations lay within the framework of the Pythagorean tradition of music, well-known to instrument makers, which included the fact that subdividing a string by a whole number produces a harmonious scale. Thus, a limited amount of mathematics had long related music and physical science, and young Galileo could see his own father's observations expand on that tradition.^[65]

Galileo is perhaps the first to clearly state that the laws of nature are mathematical. In The Assayer he wrote "Philosophy is written in this grand book, the universe ... It is written in the language of mathematics, and its characters are triangles, circles, and other geometric figures;...."^[66] His mathematical analyses are a further development of a tradition employed by late scholastic natural philosophers, which Galileo learned when he studied philosophy.^[67] Although he tried to remain loyal to the Catholic Church, his adherence to experimental results, and their most honest interpretation, led to a rejection of blind allegiance to authority, both philosophical and religious, in matters of science. In broader terms, this aided the separation of science from both philosophy and religion; a major development in human thought.

By the standards of his time, Galileo was often willing to change his views in accordance with observation. In order to perform his experiments, Galileo had to set up standards of length and time, so that measurements made on different days and in different laboratories could be compared in a reproducible fashion. This provided a reliable foundation on which to confirm mathematical laws using inductive reasoning.

Galileo showed a remarkably modern appreciation for the proper relationship between mathematics, theoretical physics, and experimental physics. He understood the parabola, both in terms of conic sections and in terms of the ordinate (y) varying as the square of the abscissa (x). Galilei further asserted that the parabola was the theoretically ideal trajectory of a uniformly accelerated projectile in the absence of friction and other disturbances. He conceded that there are limits to the validity of this theory, noting on theoretical grounds that a projectile trajectory of a size comparable to that of the Earth could not possibly be a parabola,^[68] but he nevertheless maintained that for distances up to the range of the artillery of his day, the deviation of a projectile's trajectory from a parabola would only be very slight.^[69]

Astronomy

Contributions

Fresco by Giuseppe Bertini depicting Galileo showing the Doge of Venice how to use the telescope

It was on this page that Galileo first noted an observation of the moons of Jupiter. This observation upset the notion that all celestial bodies must revolve around the Earth. Galileo published a full description in Sidereus Nuncius in March 1610

The phases of Venus, observed by Galileo in 1610

Based only on uncertain descriptions of the first practical telescope, invented by Hans Lippershey in the Netherlands in 1608, Galileo, in the following year, made a telescope with about 3x magnification. He later made improved versions with up to about 30x magnification.^[70] With a Galilean telescope the observer could see magnified, upright images on the earth – it was what is commonly known as a terrestrial telescope, or spyglass. He could also use it to observe the sky; for a time he was one of those who could construct telescopes good enough for that purpose. On 25 August 1609, he demonstrated his first telescope to Venetian lawmakers. His telescopes were a profitable sideline. He could sell them to merchants who found them useful both at sea and as items of trade. He published his initial telescopic astronomical observations in March 1610 in a brief treatise entitled Sidereus Nuncius (Starry Messenger).^[71]

On 7 January 1610 Galileo observed with his telescope what he described at the time as "three fixed stars, totally invisible^[72] by their smallness," all close to Jupiter, and lying on a straight line through it.^[73] Observations on subsequent nights showed that the positions of these "stars" relative to Jupiter were changing in a way that would have been inexplicable if they had really been fixed stars. On 10 January Galileo noted that one of them had disappeared, an observation which he attributed to its being hidden behind Jupiter. Within a few days he concluded that they were orbiting Jupiter:^[74] He had discovered three of Jupiter's four largest satellites (moons). He discovered the fourth on 13 January. These satellites are now called Io, Europa, Ganymede, and Callisto. Galileo named the group of four the Medicean stars, in honour of his future patron, Cosimo II de' Medici, Grand Duke of Tuscany, and Cosimo's three brothers.^[75] Later astronomers, however, renamed them Galilean satellites in honour of their discoverer.

Once Galileo realized what he had seen a few days later, his observations of the satellites of Jupiter created a revolution in astronomy that reverberates to this day: a planet with smaller planets orbiting it did not conform to the principles of Aristotelian Cosmology, which held that all heavenly bodies should circle the Earth,^[76] and many astronomers and philosophers initially refused to believe that Galileo could have discovered such a thing.^[77] His observations were confirmed by the observatory of Christopher Clavius and he received a hero's welcome when he visited Rome in 1611.^[78]

Galileo continued to observe the satellites over the next eighteen months, and by mid 1611 he had obtained remarkably accurate estimates for their periods—a feat which Kepler had believed impossible.^[79]

From September 1610, Galileo observed that Venus exhibited a full set of phases similar to that of the Moon. The heliocentric model of the solar system developed by Nicolaus Copernicus predicted that all phases would be visible since the orbit of Venus around the Sun would cause its illuminated hemisphere to face the Earth when it was on the opposite side of the Sun and to face away from the Earth when it was on the Earth-side of the Sun. On the other hand, in Ptolemy's geocentric model it was impossible for any of the planets' orbits to intersect the spherical shell carrying the Sun. Traditionally the orbit of Venus was placed entirely on the near side of the Sun, where it could exhibit only crescent and new phases. It was, however, also possible to place it entirely on the far side of the Sun, where it could exhibit only gibbous and full phases. After Galileo's telescopic observations of the crescent, gibbous and full phases of Venus, therefore, this Ptolemaic model became untenable. Thus in the early 17th century as a result of his discovery the great majority of astronomers converted to one of the various geo-heliocentric planetary models,^[80] such as the Tychonic, Capellan and Extended Capellan models,^[81] each either with or without a daily rotating Earth. These all had the virtue of explaining the phases of Venus without the vice of the 'refutation' of full heliocentrism’s prediction of stellar parallax. Galileo’s discovery of the phases of Venus was thus arguably his most empirically practically influential contribution to the two-stage transition from full geocentrism to full heliocentrism via geo-heliocentrism.

Galileo also observed the planet Saturn, and at first mistook its rings for planets, thinking it was a three-bodied system. When he observed the planet later, Saturn's rings were directly oriented at Earth, causing him to think that two of the bodies had disappeared. The rings reappeared when he observed the planet in 1616, further confusing him.^[82]

Galileo was one of the first Europeans to observe sunspots, although Kepler had unwittingly observed one in 1607, but mistook it for a transit of Mercury. He also reinterpreted a sunspot observation from the time of Charlemagne, which formerly had been attributed (impossibly) to a transit of Mercury. The very existence of sunspots showed another difficulty with the unchanging perfection of the heavens posited by orthodox Aristotelian celestial physics, but their regular periodic transits also confirmed the dramatic novel prediction of Kepler's Aristotelian celestial dynamics in his 1609 Astronomia Nova that the sun rotates, which was the first successful novel prediction of post-spherist celestial physics.^[83] And the annual variations in sunspots' motions, discovered by Francesco Sizzi and others in 1612–1613,^[84] provided a powerful argument against both the Ptolemaic system and the geoheliocentric system of Tycho Brahe.^[85] A dispute over priority in the discovery of sunspots, and in their interpretation, led Galileo to a long and bitter feud with the Jesuit Christoph Scheiner; in fact, there is little doubt that both of them were beaten by David Fabricius and his son Johannes, looking for confirmation of Kepler's prediction of the sun's rotation. Scheiner quickly adopted Kepler's 1615 proposal of the modern telescope design, which gave larger magnification at the cost of inverted images; Galileo apparently never changed to Kepler's design.

Prior to Galileo's construction of his version of a telescope, Thomas Harriot, an English mathematician and explorer, had already used what he dubbed a "perspective tube" to observe the moon. Reporting his observations, Harriot noted only "strange spottednesse" in the waning of the crescent, but was ignorant to the cause. Galileo, due in part to his artistic training^[18] and the knowledge of chiaroscuro,^[17] had understood the patterns of light and shadow were in fact topological markers. While not being the only one to observe the moon through a telescope, Galileo was the first to deduce the cause of the uneven waning as light occlusion from lunar mountains and craters. In his study he also made topological charts, estimating the heights of the mountains. The moon was not what was long thought to have been a translucent and perfect sphere, as Aristotle claimed, and hardly the first "planet", an "eternal pearl to magnificently ascend into the heavenly empyrian", as put forth by Dante.

Galileo observed the Milky Way, previously believed to be nebulous, and found it to be a multitude of stars packed so densely that they appeared to be clouds from Earth. He located many other stars too distant to be visible with the naked eye. Galileo also observed the planet Neptune in 1612, but did not realize that it was a planet and took no particular notice of it. It appears in his notebooks as one of many unremarkable dim stars. He observed the double star Mizar in Ursa Major in 1617.^[86] In the Starry Messenger Galileo reported that stars appeared as mere blazes of light, essentially unaltered in appearance by the telescope, and contrasted them to planets which the telescope revealed to be disks. However, in later writings he described the stars as also being disks, whose sizes he measured. According to Galileo, stellar disk diameters typically measured a tenth the diameter of the disk of Jupiter (one five-hundredth the diameter of the sun), although some were somewhat larger and others substantially smaller. Galileo argued that stars were suns, and that they were not arranged in a spherical shell surrounding the solar system but rather were at varying distances from Earth. Brighter stars were closer suns, and fainter stars were more distant suns. Based on this idea and on the sizes he claimed for stellar disks, he calculated stars to lie at distances ranging from several hundred solar distances for bright stars to over two thousand solar distances for faint stars barely visible to the unaided eye, with stars visible only with the telescope being further still. These distances, although too small by modern standards, were far larger than planetary distances, and he used these calculations to counter anti-Copernican arguments that distant stars were an absurdity.^[87]

Technology

Galileo's geometrical and military compass, thought to have been made c. 1604 by his personal instrument-maker Marc'Antonio Mazzoleni

Galileo made a number of contributions to what is now known as technology, as distinct from pure physics, and suggested others. This is not the same distinction as made by Aristotle, who would have considered all Galileo's physics as techne or useful knowledge, as opposed to episteme, or philosophical investigation into the causes of things. Between 1595–1598, Galileo devised and improved a Geometric and Military Compass suitable for use by gunners and surveyors. This expanded on earlier instruments designed by Niccolò Tartaglia and Guidobaldo del Monte. For gunners, it offered, in addition to a new and safer way of elevating cannons accurately, a way of quickly computing the charge of gunpowder for cannonballs of different sizes and materials. As a geometric instrument, it enabled the construction of any regular polygon, computation of the area of any polygon or circular sector, and a variety of other calculations. Under Galileo's direction, instrument maker Marc'Antonio Mazzoleni produced more than 100 of these compasses, which Galileo sold (along with an instruction manual he wrote) for 50 lire and offered a course of instruction in the use of the compasses for 120 lire.^[88]

About 1593, Galileo constructed a thermometer, using the expansion and contraction of air in a bulb to move water in an attached tube.

A replica of the earliest surviving telescope attributed to Galileo Galilei, on display at the Griffith Observatory.

In 1609, Galileo was, along with Englishman Thomas Harriot and others, among the first to use a refracting telescope as an instrument to observe stars, planets or moons. The name "telescope" was coined for Galileo's instrument by a Greek mathematician, Giovanni Demisiani,^[89] at a banquet held in 1611 by Prince Federico Cesi to make Galileo a member of his Accademia dei Lincei.^[90] The name was derived from the Greek tele = 'far' and skopein = 'to look or see'. In 1610, he used a telescope at close range to magnify the parts of insects.^[91] By 1624 he had perfected^[92] a compound microscope. He gave one of these instruments to Cardinal Zollern in May of that year for presentation to the Duke of Bavaria,^[93] and in September he sent another to Prince Cesi.^[94] The Linceans played a role again in naming the "microscope" a year later when fellow academy member Giovanni Faber coined the word for Galileo's invention from the Greek words μικρόν (micron) meaning "small," and σκοπεῖν (skopein) meaning "to look at." The word was meant to be analogous with "telescope."^[95][96] Illustrations of insects made using one of Galileo's microscopes, and published in 1625, appear to have been the first clear documentation of the use of a compound microscope.^[97]

In 1612, having determined the orbital periods of Jupiter's satellites, Galileo proposed that with sufficiently accurate knowledge of their orbits one could use their positions as a universal clock, and this would make possible the determination of longitude. He worked on this problem from time to time during the remainder of his life; but the practical problems were severe. The method was first successfully applied by Giovanni Domenico Cassini in 1681 and was later used extensively for large land surveys; this method, for example, was used by Lewis and Clark. For sea navigation, where delicate telescopic observations were more difficult, the longitude problem eventually required development of a practical portable marine chronometer, such as that of John Harrison.^[98] In his last year, when totally blind, he designed an escapement mechanism for a pendulum clock, a vectorial model of which may be seen here. The first fully operational pendulum clock was made by Christiaan Huygens in the 1650s.

Physics

Galileo e Viviani, 1892, Tito Lessi

Galileo's theoretical and experimental work on the motions of bodies, along with the largely independent work of Kepler and René Descartes, was a precursor of the classical mechanics developed by Sir Isaac Newton.

A biography by Galileo's pupil Vincenzo Viviani stated that Galileo had dropped balls of the same material, but different masses, from the Leaning Tower of Pisa to demonstrate that their time of descent was independent of their mass.^[99] This was contrary to what Aristotle had taught: that heavy objects fall faster than lighter ones, in direct proportion to weight.^[100] While this story has been retold in popular accounts, there is no account by Galileo himself of such an experiment, and it is generally accepted by historians that it was at most a thought experiment which did not actually take place.^[101]

In his 1638 Discorsi Galileo's character Salviati, widely regarded as largely Galileo's spokesman, held that all unequal weights would fall with the same finite speed in a vacuum. But this had previously been proposed by Lucretius^[102] and Simon Stevin.^[103] Salviati also held it could be experimentally demonstrated by the comparison of pendulum motions in air with bobs of lead and of cork which had different weight but which were otherwise similar.

Galileo proposed that a falling body would fall with a uniform acceleration, as long as the resistance of the medium through which it was falling remained negligible, or in the limiting case of its falling through a vacuum.^[104] He also derived the correct kinematical law for the distance travelled during a uniform acceleration starting from rest—namely, that it is proportional to the square of the elapsed time ( d ∝ t ² ).^[105] However, in neither case were these discoveries entirely original. The time-squared law for uniformly accelerated change was already known to Nicole Oresme in the 14th century,^[106] and Domingo de Soto, in the 16th, had suggested that bodies falling through a homogeneous medium would be uniformly accelerated.^[107] Galileo expressed the time-squared law using geometrical constructions and mathematically precise words, adhering to the standards of the day. (It remained for others to re-express the law in algebraic terms). He also concluded that objects retain their velocity unless a force—often friction—acts upon them, refuting the generally accepted Aristotelian hypothesis that objects "naturally" slow down and stop unless a force acts upon them (philosophical ideas relating to inertia had been proposed by John Philoponus centuries earlier, as had Jean Buridan, and according to Joseph Needham, Mo Tzu had proposed it centuries before either of them, but this was the first time that it had been mathematically expressed, verified experimentally, and introduced the idea of frictional force, the key breakthrough in validating inertia). Galileo's Principle of Inertia stated: "A body moving on a level surface will continue in the same direction at constant speed unless disturbed." This principle was incorporated into Newton's laws of motion (first law).

Dome of the Cathedral of Pisa with the "lamp of Galileo"

Galileo conducted several experiments with pendulums. It is popularly believed (thanks to the biography by Vincenzo Viviani) that these began by watching the swings of the bronze chandelier in the cathedral of Pisa, using his pulse as a timer. Later experiments are described in his Two New Sciences. Galileo claimed that a simple pendulum is isochronous, i.e. that its swings always take the same amount of time, independently of the amplitude. In fact, this is only approximately true,^[108] as was discovered by Christian Huygens. Galileo also found that the square of the period varies directly with the length of the pendulum. Galileo's son, Vincenzo, sketched a clock based on his father's theories in 1642. The clock was never built and, because of the large swings required by its verge escapement, would have been a poor timekeeper. (See Technology above.)

In 1638 Galileo described an experimental method to measure the speed of light by arranging that two observers, each having lanterns equipped with shutters, observe each other's lanterns at some distance. The first observer opens the shutter of his lamp, and, the second, upon seeing the light, immediately opens the shutter of his own lantern. The time between the first observer's opening his shutter and seeing the light from the second observer's lamp indicates the time it takes light to travel back and forth between the two observers. Galileo reported that when he tried this at a distance of less than a mile, he was unable to determine whether or not the light appeared instantaneously.^[109] Sometime between Galileo's death and 1667, the members of the Florentine Accademia del Cimento repeated the experiment over a distance of about a mile and obtained a similarly inconclusive result.^[110]

Galileo is lesser known for, yet still credited with, being one of the first to understand sound frequency. By scraping a chisel at different speeds, he linked the pitch of the sound produced to the spacing of the chisel's skips, a measure of frequency.

Galileo put forward the basic principle of relativity, that the laws of physics are the same in any system that is moving at a constant speed in a straight line, regardless of its particular speed or direction. Hence, there is no absolute motion or absolute rest. This principle provided the basic framework for Newton's laws of motion and is central to Einstein's special theory of relativity.

Mathematics

While Galileo's application of mathematics to experimental physics was innovative, his mathematical methods were the standard ones of the day. The analysis and proofs relied heavily on the Eudoxian theory of proportion, as set forth in the fifth book of Euclid's Elements. This theory had become available only a century before, thanks to accurate translations by Tartaglia and others; but by the end of Galileo's life it was being superseded by the algebraic methods of Descartes.

Galileo produced one piece of original and even prophetic work in mathematics: Galileo's paradox, which shows that there are as many perfect squares as there are whole numbers, even though most numbers are not perfect squares.

His writings

Statue outside the Uffizi, Florence.

Galileo's early works describing scientific instruments include the 1586 tract entitled The Little Balance (La Billancetta) describing an accurate balance to weigh objects in air or water^[111] and the 1606 printed manual Le Operazioni del Compasso Geometrico et Militare on the operation of a geometrical and military compass.^[112]

His early works in dynamics, the science of motion and mechanics were his 1590 Pisan De Motu (On Motion) and his circa 1600 Paduan Le Meccaniche (Mechanics). The former was based on Aristotelian-Archimedean fluid dynamics and held that the speed of gravitational fall in a fluid medium was proportional to the excess of a body's specific weight over that of the medium, whereby in a vacuum bodies would fall with speeds in proportion to their specific weights. It also subscribed to the Hipparchan-Philoponan impetus dynamics in which impetus is self-dissipating and free-fall in a vacuum would have an essential terminal speed according to specific weight after an initial period of acceleration.

Galileo's 1610 The Starry Messenger (Sidereus Nuncius) was the first scientific treatise to be published based on observations made through a telescope. It reported his discoveries of:

• the Galilean moons;
• the roughness of the Moon's surface;
• the existence of a large number of stars invisible to the naked eye, particularly those responsible for the appearance of the Milky Way; and
• differences between the appearances of the planets and those of the fixed stars—the former appearing as small discs, while the latter appeared as unmagnified points of light.

Galileo published a description of sunspots in 1613 entitled Letters on Sunspots^[113] suggesting the Sun and heavens are corruptible. The Letters on Sunspots also reported his 1610 telescopic observations of the full set of phases of Venus, and his discovery of the puzzling "appendages" of Saturn and their even more puzzling subsequent disappearance. In 1615 Galileo prepared a manuscript known as the Letter to the Grand Duchess Christina which was not published in printed form until 1636. This letter was a revised version of the Letter to Castelli, which was denounced by the Inquisition as an incursion upon theology by advocating Copernicanism both as physically true and as consistent with Scripture.^[114] In 1616, after the order by the inquisition for Galileo not to hold or defend the Copernican position, Galileo wrote the Discourse on the tides (Discorso sul flusso e il reflusso del mare) based on the Copernican earth, in the form of a private letter to Cardinal Orsini.^[115] In 1619, Mario Guiducci, a pupil of Galileo's, published a lecture written largely by Galileo under the title Discourse on the Comets (Discorso Delle Comete), arguing against the Jesuit interpretation of comets.^[116]

In 1623, Galileo published The Assayer – Il Saggiatore, which attacked theories based on Aristotle's authority and promoted experimentation and the mathematical formulation of scientific ideas. The book was highly successful and even found support among the higher echelons of the Christian church.^[117] Following the success of The Assayer, Galileo published the Dialogue Concerning the Two Chief World Systems (Dialogo sopra i due massimi sistemi del mondo) in 1632. Despite taking care to adhere to the Inquisition's 1616 instructions, the claims in the book favouring Copernican theory and a non Geocentric model of the solar system led to Galileo being tried and banned on publication. Despite the publication ban, Galileo published his Discourses and Mathematical Demonstrations Relating to Two New Sciences (Discorsi e Dimostrazioni Matematiche, intorno a due nuove scienze) in 1638 in Holland, outside the jurisdiction of the Inquisition.

• The Little Balance (1586)
• On Motion (1590)^[118]
• Mechanics (c1600)
• The Starry Messenger (1610; in Latin, Sidereus Nuncius)
• Discourse on Floating Bodies (1612)
• Letters on Sunspots (1613)
• Letter to the Grand Duchess Christina (1615; published in 1636)
• Discourse on the Tides (1616; in Italian, Discorso del flusso e reflusso del mare)
• Discourse on the Comets (1619; in Italian, Discorso Delle Comete)
• The Assayer (1623; in Italian, Il Saggiatore)
• Dialogue Concerning the Two Chief World Systems (1632; in Italian Dialogo dei due massimi sistemi del mondo)
• Discourses and Mathematical Demonstrations Relating to Two New Sciences (1638; in Italian, Discorsi e Dimostrazioni Matematiche, intorno a due nuove scienze)

Legacy

Church reassessments of Galileo in later centuries

The Inquisition's ban on reprinting Galileo's works was lifted in 1718 when permission was granted to publish an edition of his works (excluding the condemned Dialogue) in Florence.^[119] In 1741 Pope Benedict XIV authorized the publication of an edition of Galileo's complete scientific works^[120] which included a mildly censored version of the Dialogue.^[121] In 1758 the general prohibition against works advocating heliocentrism was removed from the Index of prohibited books, although the specific ban on uncensored versions of the Dialogue and Copernicus's De Revolutionibus remained.^[122] All traces of official opposition to heliocentrism by the church disappeared in 1835 when these works were finally dropped from the Index.^[123]

In 1939 Pope Pius XII, in his first speech to the Pontifical Academy of Sciences, within a few months of his election to the papacy, described Galileo as being among the "most audacious heroes of research ... not afraid of the stumbling blocks and the risks on the way, nor fearful of the funereal monuments"^[124] His close advisor of 40 years, Professor Robert Leiber wrote: "Pius XII was very careful not to close any doors (to science) prematurely. He was energetic on this point and regretted that in the case of Galileo."^[125]

On 15 February 1990, in a speech delivered at the Sapienza University of Rome,^[126] Cardinal Ratzinger (later to become Pope Benedict XVI) cited some current views on the Galileo affair as forming what he called "a symptomatic case that permits us to see how deep the self-doubt of the modern age, of science and technology goes today."^[127] Some of the views he cited were those of the philosopher Paul Feyerabend, whom he quoted as saying "The Church at the time of Galileo kept much more closely to reason than did Galileo himself, and she took into consideration the ethical and social consequences of Galileo's teaching too. Her verdict against Galileo was rational and just and the revision of this verdict can be justified only on the grounds of what is politically opportune."^[127] The Cardinal did not clearly indicate whether he agreed or disagreed with Feyerabend's assertions. He did, however, say "It would be foolish to construct an impulsive apologetic on the basis of such views."^[127]

On 31 October 1992, Pope John Paul II expressed regret for how the Galileo affair was handled, and issued a declaration acknowledging the errors committed by the Catholic Church tribunal that judged the scientific positions of Galileo Galilei, as the result of a study conducted by the Pontifical Council for Culture.^[128][129] In March 2008 the Vatican proposed to complete its rehabilitation of Galileo by erecting a statue of him inside the Vatican walls.^[130] In December of the same year, during events to mark the 400th anniversary of Galileo's earliest telescopic observations, Pope Benedict XVI praised his contributions to astronomy.^[131]

Impact on modern science

According to Stephen Hawking, Galileo probably bears more of the responsibility for the birth of modern science than anybody else,^[132] and Albert Einstein called him the father of modern science.^[133]

Galileo's astronomical discoveries and investigations into the Copernican theory have led to a lasting legacy which includes the categorisation of the four large moons of Jupiter discovered by Galileo (Io, Europa, Ganymede and Callisto) as the Galilean moons. Other scientific endeavours and principles are named after Galileo including the Galileo spacecraft,^[134] the first spacecraft to enter orbit around Jupiter, the proposed Galileo global satellite navigation system, the transformation between inertial systems in classical mechanics denoted Galilean transformation and the Gal (unit), sometimes known as the Galileo which is a non-SI unit of acceleration.

International Year of Astronomy commemorative coin

Partly because 2009 was the fourth centenary of Galileo's first recorded astronomical observations with the telescope, the United Nations scheduled it to be the International Year of Astronomy.^[135] A global scheme laid out by the International Astronomical Union (IAU), it has also been endorsed by UNESCO — the UN body responsible for Educational, Scientific and Cultural matters. The International Year of Astronomy 2009 is intended to be a global celebration of astronomy and its contributions to society and culture, stimulating worldwide interest not only in astronomy but science in general, with a particular slant towards young people.

In popular media

Galileo is mentioned several times in the "opera" section of the Queen song, "Bohemian Rhapsody".^[136]

20th century plays have been written on Galileo's life, including Life of Galileo (1943) by the German playwright Bertolt Brecht, with a film adaptation (1975) of it, and Lamp At Midnight (1947) by Barrie Stavis,^[137] as well as the 21st century play Galileo Galilei.^[138]

Kim Stanley Robinson wrote a science fiction novel entitled Galileo's Dream (2009), in which Galileo is brought into the future to help resolve a crisis of scientific philosophy; the story moves back and forth between Galileo's own time and a hypothetical distant future.^[139]

Galileo Galilei was recently selected as a main motif for a high value collectors' coin: the €25 International Year of Astronomy commemorative coin, minted in 2009. This coin also commemorates the 400th anniversary of the invention of Galileo's telescope. The obverse shows a portion of his portrait and his telescope. The background shows one of his first drawings of the surface of the moon. In the silver ring other telescopes are depicted: the Isaac Newton Telescope, the observatory in Kremsmünster Abbey, a modern telescope, a radio telescope and a space telescope. In 2009, the Galileoscope was also released. This is a mass-produced, low-cost educational 2-inch telescope with relatively high quality.

See also

• Villa Il Gioiello (Galileo's main home in Florence)
• Galileo day (a term used for a number of celebrations and campaigns)
• Catholic Church and science

Notes

References

External links

• Starry Messenger: Observing the Heavens in the Age of Galileo an exhibition at the Beinecke Rare Book and Manuscript Library at Yale University
• Museo Galileo - Florence, Italy
• Galileo's math genealogy
• Portraits of Galileo
• Original documents on the trial of Galileo Galilei in the Vatican Secret Archives
• Galileo Affair catholic.net
• The Galileo Project at Rice University
• PBS Nova Online: Galileo's Battle for the Heavens
• PBS documentary: 400 Years of the Telescope
• Stanford Encyclopedia of Philosophy entry on Galileo
• The Galilean Library, educational site.
• Galileo and the Catholic Church article at Catholic League
• Animated Hero Classics: Galileo (1997) at the Internet Movie Database
• Electronic representation of Galilei's notes on motion (MS. 72)
• Works by or about Galileo Galilei in libraries (WorldCat catalog)
• Galileo's 1590 De Motu translation [1]
• Works by Galileo Galilei: text with concordances and frequencies.
• CCD Images through a Galilean Telescope Modern recreation of what Galileo might have seen
• Galilei, Galileo. Le Operazioni del Compasso Geometrico et Militare 1610 Rome. From Rare Book Room. Scanned first edition.
• Galilei, Galileo. Istoria e Dimostrazioni Intorno Alle Macchie Solar 1613 Rome. From Rare Book Room. Scanned first edition.
• O'Connor, John J.; Robertson, Edmund F., "Galileo Galilei", MacTutor History of Mathematics archive, University of St Andrews, http://www-history.mcs.st-andrews.ac.uk/Biographies/Galileo.html .
• Linda Hall Library features a first edition of Sidereus Nuncius Magna as well as a pirated edition from the same year, both fully digitized.
• Feather & Hammer Drop on Moon