Balkh بلخ |
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Ruins of the Masjid Sabz (the "Green Mosque"), named for its tiled dome (in July 2001) | |
Balkh
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Coordinates: | |
Country | Afghanistan |
Province | Balkh Province |
District | Balkh District |
Elevation | 1,198 ft (365 m) |
Time zone | + 4.30 |
Balkh (Persian / Pashto: بلخ - Balḫ, Old Persian: 𐎲𐎾𐎧; Ancient Greek: Baktra), was an ancient city and centre of Zoroastrianism in what is now northern Afghanistan. Today it is a small town in the province of Balkh, about 20 kilometers northwest of the provincial capital, Mazar-e Sharif, and some 74 km (46 miles) south of the Amu Darya River. It was one of the major cities of Khorasan. Marco Polo described Balkh as a "noble and great city".[1]
The ancient city of Balkh was under the Greeks renamed Bactra, giving its name to Bactria. It was mostly known as the centre and capital of Bactria or Takharistan. Balkh is now for the most part a mass of ruins, situated some 12 km from the right bank of the seasonally-flowing Balkh River, at an elevation of about 365 m (1,200 ft).
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Balkh is one of the oldest cities in the world and is considered to be the first city to which the Indo-Iranian tribes moved from the North of Amu Darya, approximately between 2000 - 1500 BC.[2] The Arabs called it Umm Al-Belaad or Mother of Cities due to its antiquity.[3] The city was traditionally a center of Zoroastianism.[4] The name Zariaspa, which is either an alternate name for Balkh or a term for part of the city, may derive from the important Zoroastrian fire temple Azar-i-Asp.[4] Balkh was regarded as the first place where Zoroaster first preached his religion, as well as the place where he died.
Since the Indo-Iranians built their first kingdom in Balkh (Bactria, Daxia, Bukhdi) some scholars believe that it was from this area that different waves of Indo-Iranians spread to Iran and Seistan, where they became today's Persians, Pashtuns, and Baluch. The ones that stayed in Bactria became modern Tajiks, who are located in modern Balkh and surrounding areas. The period between 2500s BC-1900s BC was the most important period in the history of Balkh; it's in this relatively short period that a kingdom was established, then the population started to disperse and the kingdom started to shrink in importance until the Median and Persian empires in 700 BC, around 1000 years later. The changing climate has led to desertification since antiquity, when the region was very fertile. The city's long history and former importance are recognized by the native population, who speak of it as the Mother of Cities and the place of Zoroaster's death.[5] Its foundation is mythically ascribed to Keyumars, the first king of the world in Persian legend ; and it is at least certain that, at a very early date, it was the rival of Ecbatana, Nineveh and Babylon. There is a long-standing tradition that an ancient shrine of Anahita was to be found here, a temple so rich it invited plunder.
For a long time the city and country was the central seat of the Zoroastrian religion, the founder of which, Zoroaster, died within the walls, according to the Persian poet Firdowsi. Armenian sources state that the Parthian Arsac established his capital here. Some scholars believe that a number of mythological rulers of ancient Iran e.g. some kings of Kavi Dynasty (or Kayanian in Persian) were historically local rulers of an area centered around Balkh.
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“ | The chinese pilgrim Fa-Hein (c.400) found the Hinayana prevalent in Shan Shan , Kucha , Kashgar, Osh , Udayana and Gandhara. Hsuan-tsang also notices its presence in Balkh, Bamyan, and Persia .[6] | ” |
According to Memoirs of Xuanzang there were about a hundred Buddhist convents in the city or its vicinity at the time of his visit there in the 7th century. There were 3,000 monks and a large number of stupas and other religious monuments. The most remarkable stupa was the Navbahar (Sanskrit, Now Vihara: New Monastery), which possessed a very costly statue of Buddha. The temple was led by Kashmiri called Pramukh (who, through the arabized form of the name, Barmak, came to be known as the Barmakids). Shortly before the Arabic conquest, the monastery became a Zoroastrian fire-temple. A curious notice of this building is found in the writings of Arabian geographer Ibn Hawqal, an Arabian traveler of the 10th century, who describes Balkh as built of clay, with ramparts and six gates, and extending half a parasang. He also mentions a castle and a mosque.
“ | Furthermore we know that a number of Buddhist religious centres had flourished in Khorasan the most important was the Nawbahar (New Temple) near the town of Balkh , which evidently served as a pilgrimage centre for political leaders who came from far and wide to pay homage to it .[7] | ” |
“ | A large number of Sanskrit medical, pharmacological toxicological texts were translated into Arabic under the patronage of Khalid, the vizier of AL-Mansur. Khalid was the son of a chief priest of a Buddhist monastery. Some of the family were killed when the Arabs captured Balkh ; others including Khalid survived by converting to Islam. They were to be known as the Barmikis of Baghdad.[8] | ” |
At the time of the Islamic conquest of Persia in the 7th century, however, Balkh had provided an outpost of resistance and a safe haven for the Persian emperor Yedzgird who fled there from the armies of Umar. Later, in the 9th century, during the reign of Ya'qub bin Laith as-Saffar, Islam became firmly rooted in the local population.
Idrisi, in the 12th century, speaks of its possessing a variety of educational establishments, and carrying on an active trade. There were several important commercial routes from the city, stretching as far east as India and China.
In 1220 Genghis Khan sacked Balkh, butchered its inhabitants and levelled all the buildings capable of defense — treatment to which it was again subjected in the 14th century by Timur. Notwithstanding this, however, Marco Polo could still describe it as "a noble city and a great."
In the 16th century the Uzbeks entered Balkh. The Moghul Shah Jahan fruitlessly fought them there for several years in the 1640s. Balkh formed the government seat of Aurangzeb in his youth. In 1736 it was conquered by Nadir Shah. Under the Durani monarchy it fell into the hands of the Afghans; it was conquered by Shah Murad of Kunduz in 1820, and for some time was subject to the Emirate of Bukhara. In 1850, Dost Mohammad Khan, the Emir of Afghanistan, captured Balkh, and from that time it remained under Afghan rule. In 1866, Balkh lost its administrative status to the neighboring city of Mazar-e Sharif.[9]
Because of a malaria outbreak during flood season at Balkh, the regional capital was shifted in the 1870s to Mazar-e Sharif.
In 1911, Balkh comprised a settlement of about 500 houses of Afghan settlers, a colony of Jews and a small bazaar set in the midst of a waste of ruins and acres of debris. Entering by the west (Akcha) gate, one passed under three arches, in which the compilers recognized the remnants of the former Friday Mosque (Jama Masjid). The outer walls, mostly in utter disrepair, were estimated about 6½-7 miles (10.5 to 11.3 km) in perimeter. In the south-east, they were set high on a mound or rampart, which indicated a Mongol origin to the compilers.
The fort and citadel to the north-east were built well above the town on a barren mound and are walled and moated. There was, however, little left of them but the remains of a few pillars. The Green Mosque Masjid Sabz, named for its green-tiled dome (see photograph top right corner) and said to be the tomb of the khwaja Abu-Nasr Parsa, had nothing but the arched entrance remaining of the former madrasa.
The town was garrisoned by a few hundred irregulars (kasidars), the regular troops of Afghan Turkestan being cantoned at Takhtapul, near Mazari Sharif. The gardens to the north-east contained a caravanserai that formed one side of a courtyard, which was shaded by a group of chenar trees Platanus orientalis.[10]
A project of modernization was undertaken in 1934, in which eight streets were laid out, housing and bazaars built. Modern Balkh is a center of the cotton industry, of the skins known commonly the West as "Persian lamb" (Karakul), and for agricultural produce like almonds and melons. Numerous places of interest are to be seen today aside from the ancient ruins and fortifications:
No professional archaeologist had ever been able to work at Balkh until 2003 when excavations started to identify early strata down to the period of the Achaemenids and the Greeks. Remains of Hellenistic capitals were found, identified as remnants of the Seleucid and Greco-Bactrian city of Bactra.
The earlier Buddhist constructions have proved more durable than the Islamic period buildings. The Top-Rustam is 50 yd (46 m) in diameter at the base and 30 yd (27 m) at the top, circular and about 50 ft (15 m) high. Four circular vaults are sunk in the interior and four passages have been pierced below from the outside, which probably lead to them. The base of the building is constructed of sun-dried bricks about 2 ft (600 mm) square and 4 or 5 in (100 to 130 mm) thick. The Takht-e Rustam is wedge-shaped in plan with uneven sides. It is apparently built of pisé mud (i.e. mud mixed with straw and puddled). It is possible that in these ruins we may recognize the Nava Vihara described by the Chinese traveller Xuanzang. There are the remains of many other topes (or stupas) in the neighborhood.
The mounds of ruins on the road to Mazar-e Sharif probably represent the site of a city yet older than those on which stands the modern Balkh.
Balkh was the main city from which the Aryans moved to the other parts of Persia and Hindustan. It remained as a key city for the spread of Aryan Civilization for several centuries.
Balkh had a major role in the development of Persian language and literature. The early works of Persian literature were written by the poets and writers who were originally from Balkh.
Many famous Persian poets came from Balkh. e.g.
The name of province or country appear in Old Persian inscriptions (B.h.i 16; Dar Pers e.16; Nr. a.23) as Bāxtri, i.e. Bakhtri. It is written in the Avesta Bāxδi. From this latter came the intermediate form Bāxli, Sanskrit Bahlīka, Balhika ‘Bactrian,’, Armenian Bahl, and by transposition, the modern Persian Balx, i.e. Balkh"[11]
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