Anglo-Zulu War | |||||||
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The epic battle of Rorke's Drift in painting. |
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Belligerents | |||||||
British Empire | Zulu Kingdom | ||||||
Commanders and leaders | |||||||
Sir Bartle Frere Frederick Augustus Thesiger, 2nd Baron Chelmsford Garnet Wolseley, 1st Viscount Wolseley |
Cetshwayo Ntshingwayo kaMahole Khoza Dabulamanzi kaMpande |
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Strength | |||||||
1st invasion: 15,000-16,000:[nb 1]
17 cannon
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35,000[nb 3] | ||||||
Casualties and losses | |||||||
1,727 killed 256 wounded |
10,500+ killed |
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The Anglo-Zulu War was fought in 1879 between the British Empire and the Zulu Empire. From complex beginnings, the war is notable for several particularly bloody battles, as well as for being a landmark in the timeline of colonialism in the region. The war ended the Zulu nation's independence.
In 1862, Umtonga, a brother of Cetshwayo, son of Zulu king Mpande, fled to the Utrecht district, and Cetshwayo assembled an army on that frontier. According to evidence later brought forward by the Boers, Cetshwayo offered the farmers a strip of land along the border if they would surrender his brother. The Boers complied on the condition that Umtonga's life was spared, and in 1861 Mpande signed a deed transferring this land to the Boers. The south boundary of the land added to Utrecht ran from Rorke's Drift on the Buff to a point on the Pongola River.
The boundary was beaconed in 1864, but when in 1865 Umtonga fled from Zululand to Natal, Cetshwayo, seeing that he had lost his part of the bargain (for he feared that Umtonga might be used to supplant him, as Mpande had been used to supplant Dingane), caused the beacon to be removed, and also claimed the land ceded by the Swazis to Lydenburg. The Zulus asserted that the Swazis were their vassals and therefore had no right to part with this territory. During the year a Boer commando under Paul Kruger and an army under Cetshwayo were posted to defend the newly acquired Utrecht border. The Zulu forces took back their land north of the Pongola. Questions were also raised as to the validity of the documents signed by the Zulus concerning the Utrecht strip; in 1869 the services of the lieutenant-governor of Natal were accepted by both parties as arbitrator, but the attempt then made to settle disagreements proved unsuccessful.
Such was the political background when Cetshwayo became absolute ruler of the Zulus upon his father's death in 1873. As ruler, Cetshwayo set about reviving the military methods of his uncle Shaka as far as possible, and even succeeded in equipping his regiments with firearms[2]. It is believed that he caused the Xhosa people in the Transkei to revolt, and he aided Sikukuni in his struggle with the Transvaal. The activities of the missionaries were unwelcome to Cetshwayo. Though he did not harm the missionaries themselves, several converts were killed. The missionaries, for their part, were a source of hostile reports.[3] For example, Bishop Schreuder (of the Norwegian Missionary Society) described Cetshwayo as "an able man, but for cold, selfish pride, cruelty and untruthfulness, worse than any of his predecessors."
In 1874 Lord Carnarvon, who had successfully brought about federation in Canada, thought that a similar scheme might work in South Africa. Sir Bartle Frere was sent to South Africa as high commissioner to bring it about. One of the obstacles to such a scheme was the presence of the independent states of the South African Republic and the Kingdom of Zululand.
In September 1876 the massacre of a large number of girls (who had married men of their own age instead of men from an older regiment, as ordered by Cetshwayo) provoked a strong protest from the government of Natal, and the occupying governments were usually inclined to look patronisingly upon the affairs of the subjugated African nations. The tension between Cetshwayo and the Transvaal over border disputes continued. Sir Theophilus Shepstone, whom Cetshwayo regarded as his friend, had supported him in the border dispute, but in 1877 he led a small force into the Transvaal and persuaded the Boers to give up their independence. Shepstone became administrator of the Transvaal, and in that role saw the border dispute from the other side.
A commission was appointed by the lieutenant-governor of Natal in February 1878 to report on the boundary question. The commission reported in July, and found almost entirely in favour of the contention of the Zulu. Sir Henry Bartle Frere, then high commissioner, who thought the award "one-sided and unfair to the Boers,"[4] stipulated that, on the land being given to the Zulu, the Boers living on it should be compensated if they left, or protected if they remained. Cetshwayo (who now found no defender in Natal save Bishop Colenso) was perceived by the British to be in a "defiant mood", and permitted outrages by Zulu both on the Transvaal and Natal borders.
Three separate incidents occurred in late July, August and September which Frere seized upon as his causes célèbres and were the basis for presenting an ultimatum to which Frere knew Cetshwayo could not comply,[5] giving Frere a pretext to attack the Zulu kingdom.[6] The first two incidents related to the flight into Natal of two wives of Sihayo kaXonga, and their subsequent seizure and execution by his brother and sons, and were described thus:
The third incident occurred in September, when two men were detained while on a sand bank of the Thukela River near the Middle Drift. Sir Bartle Frere described this matter in a despatch to Sir Michael Hicks Beach, Secretary of State for the Colonies:
By themselves, these incidents were flimsy grounds upon which to found an invasion of Zululand. Indeed, Sir Henry Bulwer himself did not initially hold Cetshwayo responsible for what was clearly not a political act in the seizure and murder of the two women.
Cetshwayo also treated the complaint rather lightly, responding
The original complaint carried to Cetshwayo from the lieutenant-governor was in the form of a request for the surrender of the culprits. The request was subsequently transformed by Sir Bartle Frere into a 'demand':
After considerable discussion and exchanges of views between Sir Bartle Frere and Sir Henry Bulwer, it was decided to arrange a meeting with representatives of the Zulu king. The ostensible reason for this indaba was to present the findings of the long-awaited Boundary Commission to the Zulu people. In fact, the occasion was also to be used to present the king with an ultimatum.
By the time the ultimatum was presented, the two infractions by Sihayo’s sons and the roughing up of Smith and Deighton were only part of the justification used, as several issues had arisen in the meantime. One of these was Cetshwayo’s apparent breaking of promises he had given to the then Mr Theophilus Shepstone at the king’s 'coronation' in 1872. This farcical piece of theatre had been agreed to by Cetshwayo simply to satisfy the wishes of Shepstone and meant nothing to the Zulu people. Indeed, his real Zulu installation had taken place several weeks earlier when he had been acclaimed by his izinduna.
A second addition to the ultimatum, which seems almost like an afterthought, required the surrender of Mbelini kaMswati. Mbelini was the son of a Swazi king who unsuccessfully disputed the succession with his brother, resulting in his exile from the kingdom. He sought, and received, refuge from Cetshwayo and was granted land in the region of the Intombe River in western Zululand. (It is entirely possible that Cetshwayo regarded him as a useful buffer between himself and the Boers of the Transvaal.) Here, he took up residence on the Tafelberg, a flat-topped mountain overlooking the river. Something of a brigand, Mbelini made raids on anyone in his area, Boer and Zulu alike, accruing cattle and prisoners in the process. With the annexation of the Transvaal, Britain had also to deal with Mbelini, and, because Frere was convinced that the bandit chief was in the pay of the Zulu king, his surrender was included in the ultimatum. The light in which Mbelini was regarded is shown in a paragraph from a memorandum written by Sir Henry Bulwer:
Frere has been accused of chicanery by taking deliberate advantage of the length of time it took for correspondence to pass between South Africa and London to conceal his intentions from his political masters, or at least defer giving them the necessary information until it was too late for them to act. The first intimation to the British government of his intention to make 'demands' on the Zulu was in a private letter to Hicks Beach written on 14 October 1878. But that letter only arrived in London on 16 November, and by then messengers had already been despatched from Natal to the Zulu king to request the presence of a delegation at the Lower Tugela on 11 December for the purpose of receiving the Boundary Commission’s findings. Had Hicks Beach then sent off an immediate telegraphic response explicitly forbidding any action other than the announcement of the boundary award, it might have arrived in South Africa just in time to prevent the ultimatum being presented – but only just. No prohibition was sent, however, and could hardly be expected to have been, for Hicks Beach had no means of knowing the last minute urgency of the events that were already in train. Nowhere in Frere’s letter was there anything to indicate how soon he intended to act, nor was there anything to suggest how stringent his demands would be.
Hicks Beach had earlier admitted his helplessness with regard to the Frere's actions in a telling note to his Prime Minister:
It is believed that Frere wanted to provoke a conflict with the Zulus and in that goal he succeeded. Cetshwayo rejected the demands of 11 December, by not responding by the end of the year. A concession was granted by the British until 11 January 1879, after which a state of war was deemed to exist.
The terms of the ultimatum The following are the terms which were included in the ultimatum delivered to the representatives of King Cetshwayo on the banks of the Thukela river on 11 December 1878. No time was specified for compliance with item 4, twenty days were allowed for compliance with items 1-3, that is, until 31 December inclusive; ten days more were allowed for compliance with the remaining demands, items 4-13. The earlier time limits were subsequently altered so that all expired on 10 January 1879.
The pretext for the war had its origins in border disputes between the Zulu leader, Cetshwayo, and the Boers in the Transvaal region. However, the British had been bent on a war with the Zulu since 1877.[14] Following a commission enquiry on the border dispute which reported in favour of the Zulu nation in July 1878, Sir Henry Bartle Frere, who found the award "one-sided and unfair to the Boers," delivered an ultimatum to Cetshwayo. Cetshwayo had not responded by the end of the year, so a concession was granted by the British until 11 January 1879, after which a state of war was deemed to exist.
Cetshwayo returned no answer, and in January 1879 a British force under Lieutenant General Frederick Augustus Thesiger, 2nd Baron Chelmsford invaded Zululand, without authorisation by the British Government. Lord Chelmsford had under him a force of 5,000 British and 8,200 Africans; 3,000 of the latter were employed in guarding the frontier of Natal; another force of 1,400 British and 400 Africans were stationed in the Utrecht district. Three columns were to invade Zululand, from the Lower Tugela, Rorke's Drift, and Utrecht respectively, their objective being Ulundi, the royal capital.
Cetshwayo's army numbered fully 40,000 men. The entry of all three columns was unopposed. On 22 January the centre column (1,600 British, 2,500 Africans), which had advanced from Rorke's Drift, was encamped near Isandlwana; on the morning of that day Lord Chelmsford split his forces and moved out to support a reconnoitring party. After he had left the camp in charge of Lt. Colonel Henry Pulleine (it is generally thought that a Colonel Anthony Durnford was in command, but new information has surfaced showing that it was not so), was surprised by a Zulu army nearly 20,000 strong. Chelmsford's refusal to set up the British camp defensively and ignoring information that the Zulus were close at hand were decisions that all were later to regret. The ensuing Battle of Isandlwana was the greatest victory that the Zulu kingdom would enjoy during the war. In its aftermath, a party of some 4,000 Zulu reserves mounted a raid on the nearby British border post of Rorke's Drift, and were only driven off after 10 hours of ferocious fighting when British reinforcements were seen coming toward the outpost.
While the British central column under Chelmsford's command was thus engaged, the right flank column on the coast, under Colonel Charles Pearson, crossed the Tugela River, skirmished with a Zulu impi that was attempting to set up an ambush at the Inyezane River, and advanced as far as the deserted missionary station of Eshowe, which he set about fortifiying. On learning of the disaster at Isandlwana, Pearson made plans to withdraw back beyond the Tugeala River. However, before he had decided whether of not to put these plans into effect, the Zulu army managed to cut off his supply lines, and the Siege of Eshowe had begun.
Meanwhile the left flank column at Utrecht, under Colonel Evelyn Wood, had originally been charged with occupying the Zulu tribes of north-west Zululand and preventing them from interfering with the British central column's advance on Ulundi. To this end Wood set up camp at Tinta's Kraal, just 10 miles south of Hlobane Mountain, where a force of 4,000 Zulus had been spotted. He planned to attack them on the 24 January, but on learning of the disaster at Isandlwana, he decided to withdraw back to the Kraal. Thus one month after the British invasion, only their left flank column remained militarily effective, and was too weak to conduct a campaign alone.
It had never been Cetshwayo's intention to invade Natal, but to simply fight within the boundaries of the Zulu kingdom. Chelmsford used the next two months to regroup and build a fresh invading force with the initial intention of relieving Pearson at Eshowe. The British government rushed seven regiments of re-inforcements to Natal, along with two artillery batteries.
During this time (12 March) an escort of stores marching to Luneberg, was killed at the Battle of Intombe, and all the stores were lost.
The first troops arrived at Durban on 7 March. On the 29th a column, under Lord Chelmsford, consisting of 3,400 British and 2,300 African soldiers, marched to the relief of Eshowe, entrenched camps being formed each night.
Chelmsford told Sir Evelyn Wood's troops (Staffordshire Volunteers and Boers, 675 men in total) to attack the Zulu stronghold in Hlobane. Lieutenant Colonel Redvers Buller, led the attack on Hlobane on 28 March. However, the Zulu main army of 26,000 men arrived to help their besieged tribesmen and the British soldiers were scattered.
Besides the loss of the African contingent (those not killed deserted) there were 100 casualties among the 400 British engaged.
The next day 25,000 Zulu warriors attacked Wood's camp (2,068 men) in Kambula, apparently without Cetshwayo's permission. The British held them off in the Battle of Kambula and after five hours of heavy fighting the Zulus withdrew. British losses amounted to 29, while the Zulus lost approximately 2,000. It turned out to be a decisive battle.
While Woods was thus engaged, Chelmsford's column was marching on Eshowe. On 2 April this force was attacked en route at Gingindlovu, the Zulu being repulsed. Their losses were heavy, estimated at 1,200 while the British only suffered two dead and 52 wounded. The next day they relieved Pearson's men. They evacuated Eshowe on 5 April, after which the Zulu forces burned it down.
The new start was not promising for the British. Despite their successes at Kambula, Gingindlovu and Eshowe, they were right back where they had started from at the beginning of January. Nevertheless, Chelmsford had a pressing reason to proceed with haste - Sir Garnet Wolseley was being sent to replace him, and he wanted to inflict a resounding defeat on Cetshwayo's forces before then. With yet more reinforcements arriving, Chelmsford reorganised his forces and relaunched his invasion in June.
One of the early British casualties was the exiled heir to the French throne, Imperial Prince Napoleon Eugene, who had volunteered to serve in the British army and was killed on 1 June while out with a reconnoitering party.
Cetshwayo, knowing that the newly reinforced British would be a formidable opponent, attempted to negotiate a peace treaty. However, with Sir Garnet Wolseley hard on his heels, Chelmsford was in no mood for negotiations and he proceeded as fast as he could to the royal kraal of Ulundi, intending to destroy the main Zulu army. On 4 July the armies clashed at the Battle of Ulundi, and Cetshwayo's forces were decisively defeated.
After this battle the Zulu army dispersed, most of the leading chiefs tendered their submission, and Cetshwayo became a fugitive. On 28 August the king was captured and sent to Cape Town (It is said that scouts spotted the water-carriers of the king, distinctive because the water was carried above, not upon, their heads). His deposition was formally announced to the Zulu, and Wolseley drew up a new scheme for the government of the country. The dynasty of Shaka was deposed, and the Zulu country portioned among eleven Zulu chiefs, including Usibepu, John Dunn, a white adventurer, and Hlubi, a Basuto chief who had done good service in the war.
Bartle Frere was relegated to a minor post in Cape Town.
A Resident (Melmoth Osborn) was appointed to be the channel of communication between the chiefs and the British government. This arrangement led to much bloodshed and disturbance, and in 1882 the British government determined to restore Cetshwayo to power. In the meantime, however, blood feuds had been engendered between the chiefs Usibepu (Zibebu) and Hamu on the one side and the tribes who supported the ex-king and his family on the other. Cetshwayo's party (who now became known as the Usuthu) suffered severely at the hands of the two chiefs, who were aided by a band of white freebooters.
When Cetshwayo was restored Usibepu was left in possession of his territory, while Dunn's land and that of the Basuto chief (the country between the Tugela River and the Umhlatuzi, i.e. adjoining Natal) was constituted a reserve, in which locations were to be provided for Zulu unwilling to serve the restored king. This new arrangement proved as futile as had Wolseley's. Usibepu, having created a formidable force of well-armed and trained warriors, and being left in independence on the borders of Cetshwayo's territory, viewed with displeasure the re-installation of his former king, and Cetshwayo was desirous of humbling his relative. A collision very soon took place; Usibepu's forces were victorious, and on the 22 July 1883, led by a troop of mounted Boer mercenary troops, he made a sudden descent upon Cetshwayo's kraal at Ulundi, which he destroyed, massacring such of the inmates of both sexes as could not save themselves by flight. The king escaped, though wounded, into Nkandla forest. After appeals to Melmoth Osborn he moved to Eshowe, where he died soon after.
The Zulu War of 1879 proceeded in a pattern typical of numerous colonial wars fought in Africa. Relatively small bodies of professional British troops armed with modern firearms and artillery and supplemented by local allies and levies would march out to meet the natives whose armies would put up a brave struggle but in the end would succumb to massed firepower; so it went. Nevertheless the Zulu managed one of the most stunning native victories of the colonial period. The war also saw acts of outstanding bravery by their British opponents. Well respected by the British, the sardonic comment by one defender at Rorke's Drift "here they come, thick as grass and black as thunder" in a sense serves as a wry tribute to the power of the warriors.
The conflict thus continues to fascinate new generations of students and war gamers, and has been portrayed not only in massive numbers of books and articles but in popular film as well, more so than other bigger native victories, such as the Ethiopians against the Italians at Adowa, or the Berbers of Abd el-Krim against the Spanish in Morocco. Interest in or reference to the Zulu has taken many forms, from the naming of a serviceable Scottish fishing boat type, to the NATO code for the letter "Z", to dancers and festival celebrants in the Mardi Gras season of New Orleans, to "crews" or groups of urban hip-hop fans. It may thus be useful to take a closer look at the Zulu army that still inspires such attention over a century later. A similar analysis will be made in relation to the performance of redoubtable British forces.
Warfare among the Zulu clans was ritualistic and ceremonial until the ascent of the ruthless chieftain Shaka, who adapted a number of practices that transformed the Zulu from a small, obscure clan to a regional power in eastern South Africa. Many of the innovations of Shaka were not simply created out of thin air, nor can they be dubiously credited to the influence of British troops drilling several hundred miles to the south, nor can they merely be dismissed as the product of vague environmental forces like drought or overpopulation. Shaka's predecessor, Dingiswayo had begun a number of expansionist changes and was responsible for the initial rise of the legendary Zulu monarch. Shaka continued this expansion, albeit in a much more direct and violent manner.
It is also likely that he had help in designing his military reforms. Elderly clan leaders in whose localities troops were mustered retained a measure of influence on a regional basis and were entitled to sit on the ibandla, a sort of national advisory council. Redoubtable izinduna like Mdlaka, captain of the last expedition north while Shaka was assassinated and the presence of several elderly, experienced warriors like Mnyamana and Tshingwayo, both of whom outlived Shaka and who accompanied the victorious Isandlwana impi (Tshingwayo sharing partial command) also suggests more than the sole genius of Shaka at work in shaping the dread host. Nevertheless the standard view sees Shaka as initiating the most important changes. The practical problems of military command throughout the ages no doubt played a part in organisation of the Zulu fighting machine.
Shaka's conception of warfare was far from ritualistic. He sought to bring combat to a swift and bloody decision, as opposed to duels of individual champions, scattered raids or skirmishes where casualties were comparatively light. While his mentor and overlord Dingiswayo lived, Shakan methods were not so extreme but the removal of this check gave the Zulu chieftain much broader scope. It was under his reign that a much more rigorous mode of tribal warfare came into being. Such a brutal focus demanded changes in weapons, organisation and tactics.
Shaka is credited with introducing a new variant of the traditional weapon, discarding the long, spindly throwing weapon and instituting a heavy, shorter stabbing spear. He is also said to have introduced a larger, heavier cowhide shield and trained his forces to thus close with the enemy in more effective hand-to-hand combat. The throwing spear was not discarded but standardised like the stabbing implement and carried as a missile weapon, typically discharged before close contact. These weapons changes integrated with and facilitated an aggressive mobility and tactical organisation. Although Shaka's introductions achieved comparative success in the earlier stages of the war, they were to be technically outclassed later on by more modern British firearms such as the Martini-Henry rifle.
The fast-moving host, like all military formations, needed supplies. These were provided by young boys, who were attached to a force and carried rations, cooking pots, sleeping mats, extra weapons and other material. Cattle were sometimes driven on the hoof as a movable larder. Again, such arrangements in the local context were probably nothing unusual. What was different was the system and organisation, a pattern yielding major benefits when the Zulu were dispatched on military expeditions.
Age groupings of various sorts were common in Bantu society and indeed are still important in much of Africa. Age grades were responsible for a variety of activities, guarding the camp, cattle herding, certain rituals and ceremonies. It was customary in Zulu culture for young men to provide limited service to their local chiefs until they were married and recognised as official householders. Shaka manipulated this system, transferring the customary service period from the regional clan leaders to him, strengthening his hegemony. Such groupings on the basis of age, did not constitute a permanent, paid military in the modern sense, nevertheless they did provide a stable basis for armed mobilisation, much more so than ad hoc levies or war parties.
Shaka organised the various age grades into regiments and quartered them in special military kraals, with each regiment having distinctive names and insignia. Some historians argue that the large military establishment was a drain on the Zulu economy and necessitated continual raiding and expansion. This may be true since large numbers of the society's men were isolated from normal occupations but whatever the resource impact, the regimental system clearly built on existing cultural elements that could be adapted to fit an expansionist agenda.
Shaka discarded sandals to enable his warriors to run faster. Initially the move was unpopular but those who objected were killed, a practice that quickly concentrated minds. Shaka drilled his troops frequently, implementing forced marches covering more than fifty miles a day. He also drilled the troops to carry out encirclement tactics (see below). Such mobility gave the Zulu a significant impact in their region and beyond. Upkeep of the regimental system and training seems to have continued after Shaka's death, although Zulu defeats by the Boers and growing encroachment by British colonialists sharply curtailed raiding operations prior to the war of 1879. Morris records one such mission under Mpande to give green warriors of the uThulwana regiment experience, a raid into Swaziland, dubbed "Fund' uThulwana" by the Zulu, or "Teach the uThulwana". It may have done some good for some years later, the uThulwana made their mark as one of the leading regiments that helped liquidate the British camp at Isandlwana.
The Zulu typically took the offensive, deploying in the well-known "buffalo horns" formation. It was composed of three elements:
Encirclement tactics are nothing new in warfare and historians note that attempts to surround an enemy were not unknown even in the ritualised battles. The use of separate manoeuvre elements to support a stronger central group is also well known in pre-modern warfare as is the use of reserve echelons farther back. What was unique about the Zulu was the degree of organisation, consistency with which they used these tactics and the speed at which they executed them. Developments and refinements may have taken place after Shaka's death, as witnessed by the use of larger groupings of regiments by the Zulu against the British in 1879. Missions, manpower and enemies varied but whether facing native spear or European bullet, the impis generally fought in and adhered to the "classical" buffalo horns pattern.
The Zulu forces were generally grouped into three levels: regiments, corps of several regiments and "armies" or bigger formations, although the Zulu did not use these terms in the modern sense. Although size distinctions were taken account of, any grouping of men on a mission could collectively be called an impi, whether a raiding party of 100 or host of 10,000. Numbers were not uniform but dependent on a variety of factors, including assignments by the king or the manpower mustered by various clan chiefs or localities. A regiment might be 400 or 4000 men. These were grouped into corps that took their name from the military kraals where they were mustered or sometimes the dominant regiment of that locality.
Leadership was not a complicated affair. An inDuna guided each regiment, and he in turn answered to senior izinduna who controlled the corps grouping. Overall guidance of the host was furnished by elder izinduna usually with many years of experience. One or more of these elder chiefs might accompany a big force on an important mission, but there was no single "field marshal" in supreme command of all Zulu forces.
Regimental izinduna, like the non-coms of today's army, and yesterday's Roman centurions, were extremely important to morale and discipline. This was shown during the battle of Isandhlwana. Blanketed by a hail of British bullets, rockets and artillery, the advance of the Zulu faltered. Echoing from the mountain, however, were the shouted cadences and fiery exhortations of their regimental izinduna, who reminded the warriors that their king did not send them to run away. Thus encouraged, the encircling regiments remained in place, maintaining continual pressure, until weakened British dispositions enabled the host to make a final surge forward. (See Morris ref below—"The Washing of the Spears").
Over 40,000 strong, well motivated and supremely confident, the Zulu were a formidable force on their home ground, despite the almost total lack of modern weaponry. Their greatest assets were their morale, unit leadership, mobility and numbers. Tactically the Zulu acquitted themselves well in at least 3 encounters: Isandhlwana, Hlobane and the smaller Intombi action. Their stealthy approach march, camouflage and noise discipline at Isandhlwana, while not perfect, put them within striking distance of their opponents, where they were able to exploit weaknesses in the camp layout. At Hlobane they caught a British column on the move rather than in the usual fortified position, partially cutting off its retreat and forcing it to withdraw.
Strategically (and perhaps understandably in their own traditional context) they lacked a clear vision of fighting their most challenging war, aside from smashing the three British columns by the weight and speed of their regiments. Despite the Isandhlwana victory, tactically there were major problems as well. They rigidly and predictably applied their three-pronged "buffalo horns" attack, paradoxically their greatest strength but also their greatest weakness when facing concentrated firepower. The Zulu failed to make use of their superior mobility by attacking the British rear area such as Natal or in interdicting vulnerable British supply lines. An important consideration, which King Cetshwayo appreciated, was that there was a clear difference between defending one's territory and encroaching on another, regardless of the fact that they are at war with the holder of that land. The King realised that peace would be impossible if a real invasion of Natal was launched and that it would only provoke a more concerted effort on the part of the British against them. The attack on Rorke's Drift, in Natal was an opportunist raid as opposed to a real invasion. When they did, they achieved some success, such as the liquidation of a supply detachment at the Intombi River. A more expansive mobile strategy might have cut British communications and brought their lumbering advance to a halt, bottling up the redcoats in scattered strongpoints while the impis ran rampant between them. Just such a scenario developed with the No. 1 British column, which was penned up static and immobile in garrison for over two months at Eshowe.
The Zulu also allowed their opponents too much time to set up fortified strongpoints, assaulting well defended camps and positions with painful losses. A policy of attacking the redcoats while they were strung out on the move or crossing difficult obstacles like rivers, might have yielded more satisfactory results. Four miles past the Ineyzane River, after the British had comfortably crossed and after they had spent a day consolidating their advance, the Zulu finally launched a typical "buffalo horn" encirclement attack that was seen off with withering fire from not only breach-loading Martini-Henry rifles, but 7-pounder artillery and Gatling guns. In fairness, the Zulu commanders could not conjure regiments out of thin air at the optimum time and place. They too needed time to marshal, supply and position their forces and sort out final assignments to the three-prongs of attack. Still, the Battle of Hlobane Mountain offers a glimpse of an alternative mobile scenario, where the manoeuviing Zulu "horns" cut off and drove back Buller's column when it was dangerously strung out on the mountain.
Command and control of the impis was difficult at times. Zulu attacks on the British strongpoints at Rorke's Drift and at Kambula, (both bloody defeats) seemed to have been carried out by overly enthusiastic leaders and warriors despite contrary orders of the Zulu King, Cetshwayo. Popular film reenactments display a grizzled izinduna directing the host from a promontory with elegant sweeps of the hand. This might have happened during the initial marshaling of forces from a jump off point or the deployment of reserves but once the great encircling sweep of frenzied warriors in the "horns" and "chest" was in motion, the izinduna must have found close coordination difficult.
Command of the field forces was also split at times, with one or more izinduna attempting to guide the host, while contending with the thrusting sub-chiefs of powerful and competitive regiments. This "dual command" arrangement of experienced men seemed to work well enough at Isandhlwana, although according to Morris, the commanders Tshingwayo and Mavumengwana argued with a freelancing regional clan-chief called Matyana who seemed to covet leadership of the field force and indeed they appeared to have moved the host in part to be rid of his interference. The move it should be noted brought them closer to the British camp, saving the regiments from having to launch their attack from 10 miles (16 km) out over flat plain.
Although the "loins" or reserves were on hand to correct or adjust an unfavorable situation, a shattered attack could make the reserves irrelevant. Against the Boers at Blood River, massed gunfire broke the back of the Zulu assault and the Boers were later able to mount a cavalry sweep in counterattack that became a turkey shoot against fleeing Zulu remnants. Perhaps the Zulu threw everything forward and had little left. In similar manner, after exhausting themselves against British firepower at Kambula and Ulindi, few of the Zulu reserves were available to do anything constructive, although the warriors still remained dangerous at the guerrilla level when scattered. At Isandhlwana the "classical" Zulu system suceeded and after liquidating the British position, it was a relatively fresh reserve force that swept down on Rorke's Drift.
The Zulu had greater numbers than their opponents but greater numbers massed simply presented larger targets, in the age of modern firearms and artillery. African peoples that fought in smaller guerrilla detachments typically held out against European invaders for a much longer time, as witnessed by the 7-year resistance of the Lobi against the French in West Africa or the operations of the Berbers in Algeria against the French.
When the Zulu did acquire firearms, most notably captured stocks after the great victory at Isandhlwana, they lacked training and used them ineffectively, consistently firing high to give the bullets "strength". Adaption to firearms was well within Zulu capabilities and knowledge. Southern Africa, including the areas near Natal was teeming with bands like the Griquas who had learned to use guns. One group not only mastered the way of the gun but became proficient horsemen as well, skills that helped build the Basotho people, in what is now the nation of Lesotho. Numerous European renegades or adventurers (Boer and non-Boer) skilled in firearms were known to the Zulu. Some had even led detachments for the Zulu kings on military missions.
The Zulu thus had opportunity to master the new weaponry but littleopportunity to create an infrastructure necessary to maintain a gunpowder army independent of European imports. They also had already experienced defeat by the Boers by concentrated firepower. They had had at least four decades to adjust their tactics to this new threat. A well-drilled corps of gunmen or grenadiers or a battery of artillery operated by European mercenaries, might have provided much needed covering fire as the regiments manoeuvred into position.
No such adjustments were on hand when they faced the redcoats. Immensely proud of their system and failing to learn from their earlier defeats, they persisted in "human wave" attacks against well defended European positions where massed firepower destroyed their ranks. The ministrations of Zulu witchdoctors or the bravery of individual regiments were ultimately of little use against the volleys of modern rifles, Gatling guns and artillery at the Ineyzane River, Rorke's Drift, Kambula, Gingingdlovu and finally Ulindi.
Undoubtedly, Cetshwayo and his war leaders faced a tough and extremely daunting task - overcoming the challenge of concentrated rifle, machine gun (Gatling gun) and artillery fire on the battlefield. It was one that also taxed European military leaders, as the carnage of the American Civil War and the later Boer War attests. Nevertheless, Shaka's successors could argue that within the context of their experience and knowledge, they had done the best they could, following his classical template, which had advanced the Zulu from a small, obscure tribe to a respectable regional power.
Two film dramatisations of the war are: Zulu (1964), which is based on the Battle at Rorke's Drift, and Zulu Dawn (1979), which deals with the Battle of Isandlwana.