Víctor Jara | |
---|---|
![]() Víctor Jara
|
|
Background information | |
Birth name | Víctor Lidio Jara Martínez |
Born | September 28, 1932 |
Origin | Chillán Viejo, Chile |
Died | September 15, 1973 (aged 40) |
Genre(s) | Folk, Andean music, Latin music, Chilean music |
Occupation(s) | Singer/Songwriter, Poet, Theatre director, University academic, Social activist |
Instrument(s) | Vocals, Spanish Guitar |
Years active | 1959–1973 |
Label(s) | EMI-Odeon DICAP/Alerce Warner Bros. Records |
Associated acts | Violeta Parra, Quilapayún, Inti-illimani, Patricio Manns, Ángel Parra, Isabel Parra, Sergio Ortega, Pablo Neruda, Daniel Viglietti, Atahualpa Yupanqui, Joan Baez, Dean Reed, Silvio Rodriguez, Holly Near, Cornelis Vreeswijk |
Website | Official website |
Víctor Lidio Jara Martínez (September 28, 1932 – September 15, 1973 [1]) was a Chilean teacher, theatre director, poet, singer-songwriter, and political activist. A distinguished theatre director, he devoted himself to the development of Chilean theatre, directing a broad array of works from locally produced Chilean plays, to the classics of the world stage, to the experimental work of Ann Jellicoe. Simultaneously he developed in the field of music and played a pivotal role among neo-folkloric artists who established the Nueva Canción Chilena (New Chilean Song) movement which led to a revolution in the popular music of his country under the Salvador Allende government. Shortly after the U.S.-backed [2] September 11, 1973 Chilean coup he was arrested, tortured and ultimately machine gunned to death—his body was later thrown out into the street of a shanty town in Santiago.[3] The contrast between the themes of his songs, on love, peace and social justice and the brutal way in which he was murdered transformed Jara into a symbol of struggle for human rights and justice across Latin America.
"As long as we |
Contents |
Víctor Jara was born on September 28, 1932 in the locality of Lonquen, near the City of Santiago, to poor peasants Manuel Jara and Amanda Martínez. His father, Manuel, was illiterate and wanted his children to work as soon as they could rather than get an education, so by the age of 6 Jara was already working on the land. Manuel Jara was unable to extract a livelihood from the earnings as a peasant in the Ruiz-Tagle estate nor was he able to find stable work to support his large family, so he took to drinking and became violent. His relationship with his wife deteriorated, and Manuel left the family when Víctor was still a child to look for work elsewhere. Amanda persevered in raising Víctor and his siblings by herself, insisting that all of them should receive a good education. Amanda, a mestiza with deep Araucanian roots in the south of Chile, was not illiterate, she was autodidactic; played the guitar, the piano and was a singer in her town, singing traditional folk songs at local functions like wedding and funerals for the locals. [4]
Jara's mother died when he was 15, leaving him to make his own way thereafter. He began to study to be an accountant, but soon moved into a seminary instead, studying to become a priest. After a couple of years, however, he became disillusioned with the Church and left the seminary. Subsequently he spent several years in the army before returning to his home town to pursue interests in folk music and theater.
Jara was deeply influenced by the folklore of Chile and other Latin American countries; he was particularly influenced by artists like Violeta Parra, Atahualpa Yupanqui, and the poet Pablo Neruda. Jara began his foray into folklore in the mid-1950s when he began singing with the group Cuncumen. He moved more decisively into music in the 1960s getting the opportunity to sing at Santiago's La Peña de Los Parra, owned by Ángel Parra. Through them Jara became greatly involved in the Nueva Canción movement of Latin American folk music. He published his first recording in 1966 and, by 1970, had left his theater work in favor of a career in music. His songs were drawn from a combination of traditional folk music and left-wing political activism. From this period, some of his most renowned songs are Plegaria a un Labrador ("A Worker's Prayer") and Te Recuerdo Amanda ("I Remember You Amanda"). He supported the Unidad Popular ("Popular Unity") coalition candidate Salvador Allende for the presidency of Chile, taking part in campaigning, volunteer political work, and playing free concerts.
Allende's campaign was successful and, in 1970, he was elected president of Chile. However, the US-supported Chilean military, who opposed Allende's politics, staged a coup on September 11, 1973, in the course of which Allende died (See Allende's death). At the moment of the coup, Jara was on the way to the Technical University (today Universidad de Santiago), where he was a teacher. That night he slept at the university along with other teachers and students, and sang to raise morale.
On the morning of September 12, Jara was taken, along with thousands of others, as a prisoner to the Chile Stadium (renamed the Estadio Víctor Jara in September 2003). In the hours and days that followed, many of those detained in the stadium were tortured and killed there by the military forces. Jara was repeatedly beaten and tortured; the bones in his hands were broken as were his ribs. Reports that one of Jara's hands, or both of his hands, had been cut off, are, however, erroneous. Fellow political prisoners have testified that his captors mockingly suggested that he play guitar for them as he lay on the ground. Defiantly, he sang part of a song supporting the Popular Unity coalition. After further beatings, he was machine-gunned on September 15 and his body dumped on a road on the outskirts of Santiago, and then taken to a city morgue.
Jara's wife, Joan, was allowed to come and retrieve his body from the site and was able to confirm the physical damage he had endured. After holding a funeral for her husband, Joan Jara fled the country in secret.
Joan Turner Jara currently lives in Chile and runs the Victor Jara Foundation. The Chile Stadium, also known as the Victor Jara Stadium, is often confused with the Estadio Nacional (National Stadium).
Before his death, Victor Jara wrote a poem about the conditions of the prisoners in the stadium, the poem was written on a paper that was hidden inside a shoe of a friend. The poem was never named, but is commonly known as Estadio Chile.
In June 2008 Chilean judge Juan Eduardo Fuentes re-opened the investigation into Victor Jara's death. Judge Fuentes said he would examine 40 new pieces of evidence provided by the singer's family.[5]
Although the military regime managed to burn the vast majority of master recordings of Jara's music, Joan Jara managed to sneak recordings out of Chile, which were later copied and distributed worldwide. Joan Jara later wrote an account of Víctor Jara's life and music, titled Víctor: An Unfinished Song.
On September 22, 1973, the Soviet/Russian astronomer Nikolai Stepanovich Chernykh named a newly found asteroid 2644 Victor Jara, in honor of Victor Jara's life and artistic work.
American folksinger Phil Ochs, who met and performed with Jara during a tour of South America, organized a benefit concert in his memory in New York in 1974. Titled "An Evening With Salvador Allende", the concert featured Bob Dylan, Pete Seeger, Arlo Guthrie and Ochs.
In 1976, Arlo Guthrie included a biographical song entitled "Victor Jara" on his album Amigo.[6]
In 1975, Norwegian folksinger Lillebjørn Nilsen included a tribute song entitled "Victor Jara" on his album Byen Med Det Store Hjertet.
An East German biographical movie called El Cantor (the Singer) was made in 1978. It was directed by Jara's friend Dean Reed, who also played the part of Jara.
The Clash sing about Jara in the song "Washington Bullets" on their 1980 album Sandinista! Joe Strummer sings "As every cell in Chile will tell, the cries of the tortured men, Remember Allende in the days before, before the army came, Please remember Victor Jara, in the Santiago Stadium, Es Verdas, those Washington Bullets again."
In 1987, U2 released "The Joshua Tree" which included the track "One Tree Hill" where Bono sings "And in our world a heart of darkness, a fire zone where poets speak their hearts then bleed for it. Jara sang his song, a weapon in the hands of love, you know his blood still cries from the ground."
In the late 1990s British actress Emma Thompson started to work on a screenplay, which she planned to use as the basis for a movie about Victor Jara. Thompson, a human rights activist, and a fan of Jara, considered the political murder of the Chilean artist as a symbol of human rights violation in Chile. She believed a movie about Jara's life and death would make more people aware of the Chilean tragedy. [7] The movie would feature Antonio Banderas – another fan of Victor Jara – as Jara himself where he would sing some of his songs and Emma Thompson as Victor Jara's British wife Joan Jara. [8] The project has not yet been made into a film.
Irish folk singer Christy Moore has a song titled "Victor Jara" which tells the story of his life and his brutal death. He is also mentioned in another song called "Allende" which tells the story of the US-backed coup and the death of Salvador Allende.
The Soviet musician Alexander Gradsky created the rock opera Stadium (Стадион, Stadion) in 1985 based on the events surrounding Jara's death.[9]
The Southwestern American band Calexico open their 2008 album Carried to Dust with the song Victor Jara's Hands.
Portuguese folk band Brigada Victor Jara is named after him.
The rock group from Argentina FABULOSOS CADILLACS also remember Victor Jara in their hit song, Matador.
Spanish ska group Ska-P dedicated a song called "Juan Sin Tierra" to Jara, with the chorus going:
"No olvidamos el valor de Víctor Jara/ dando la cara siempre a la represión/ le cortaron sus dedos y su lengua/ y hasta la muerte gritó revolución."
"We won't forget Victor Jara's courage/ always fighting opression/ They cut his fingers and his tongue/ Until his death, he screamed "Revolution"!“
“ |
Love of my home, my wife and my children. |
” |
In 1969 Víctor commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement.
“ | The cultural invasion is like a leafy tree which prevents us from seeing our own sun, sky and stars. Therefore in order to be able to see the sky above our heads, our task is to cut this tree off at the roots. US imperialism understands very well the magic of communication through music and persists in filling our young people with all sorts of commercial tripe. With professional expertise they have taken certain measures: first, the commercialization of the so-called ‘protest music’; second, the creation of ‘idols’ of protest music who obey the same rules and suffer from the same constraints as the other idols of the consumer music industry – they last a little while and then disappear. Meanwhile they are useful in neutralizing the innate spirit of rebellion of young people. The term ‘protest song’ is no longer valid because it is ambiguous and has been misused. I prefer the term ‘revolutionary song’. [11] | ” |
Year of Release | Title |
---|---|
1966 | Víctor Jara (Geografía) |
1967 | Canciones folklóricas de América (with Quilapayún) |
1967 | Víctor Jara |
1969 | Pongo en tus manos abiertas |
1970 | Canto libre |
1971 | El derecho de vivir en paz |
1972 | La Población |
1973 | Canto por travesura |
1974 | Manifiesto |
The following are films or documentaries about and/or featuring Víctor Jara: