Urartu

Biainili Kingdom of Urartu 1350 B.C. – 590 B.C. [[Orontid Armenia|→]] Late Urartu under Rusa III and IV (610-590/585 BC). Capital Tushpa Language(s) Urartian Religion Pagan Government Monarchy King  - 858-844 Aramu  - 844-828 Sarduri I  - 828-810 Ishpuini  - 810-785 Menuas  - 785-753 Argishti I  - 753-735 Sarduri II Historical era Iron Age  - Established 1350 B.C.  - Disestablished 590 B.C.

History of Armenia Prehistoric Armenia: Hayasa-Azzi · Armens · Nairi · Urartu Kingdom of Armenia: Orontid Armenia · Kingdom of Sophene · Artaxiad Dynasty · Kingdom of Commagene · Arsacid Dynasty Medieval history: Marzpanate Period · Byzantine Armenia · Arab conquest of Armenia · Principality of Armenia · Bagratuni Armenia · Kingdom of Vaspurakan · Armenian Kingdom of Cilicia · Zakarid Armenia Foreign rule: Persian · Ottoman · Russian · Hamidian massacres · Armenian Genocide Contemporary Armenia: Democratic Republic of Armenia · Armenian Soviet Socialist Republic · Republic of Armenia

Urartu (Assyrian: Urarṭu; Urartian: Biainili) was an Iron Age kingdom in Eastern Anatolia (Transcaucasia), rising to power in the mid 9th century BC, and finally conquered by Media in the early 6th century BC. The Kingdom of Urartu was located in the mountainous plateau between Asia Minor, Mesopotamia, and the Caucasus mountains, later known as the Armenian Highlands, and was centered around Lake Van in present-day Eastern Turkey. The name corresponds to the Biblical Ararat.

Name

The name Urartu comes from Assyrian sources: the Assyrian king Shalmaneser I (1263-1234 B.C.) recorded a campaign in which he subdued the entire territory of "Uruatri."^[1][2] The Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight "lands" contained within Urartu (which at the time of the campaign were still disunited). The kingdom's native name was Biainili, but by the end of the 9th century they also called their now united kingdom "Nairi". Scholars^[3] believe that Urartu is an Akkadian variation of Ararat of the Old Testament. Indeed, Mount Ararat is located in ancient Urartian territory, approximately 120 km north of its former capital. In addition to referring to the famous Biblical mountain, Ararat also appears as the name of a kingdom in Jeremiah 51:27, mentioned together with Minni and Ashchenaz.

Some scholars such as Carl Friedrich Lehmann-Haupt (1910) believed that the people of Urartu called themselves Khaldini after their god Khaldi.^[4] The Nairi, an Iron Age people of the Van area, are sometimes considered related or identical.^[5]

In the early 6th century BC, the Urartian Kingdom was replaced by the Armenian Orontid dynasty. In the trilingual Behistun inscription, carved in 515 BC by the order of Darius the Great of Persia, the country referred to as Urartu in Babylonian is called Arminia in Old Persian and Harminuia in Elamite.

Shubria was part of the Urartu confederation. Later, there is reference to a district in the area called Arme or Urme, which some scholars have linked to the name Armenia.^[6][7]

Geography

Urartu in 743 BC

Urartu comprised an area of approximately 200,000 square miles, reaching from the river Kura in the north, to the northern foothills of the Taurus in the south; and from the Euphrates in the west to the Caspian sea in the east.^[8]

At its apogee, Urartu stretched from northern Mesopotamia to the southern Caucasus, including present-day Armenia and southern Georgia as far as the river Kura. Archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Cavustepe. Urartu fortresses included Erebuni (present day Yerevan city), Van, Armavir, Anzaf, Cavustepe and Başkale, as well as Argishtiqinili, Teishebaini (Karmir Blur, Red Mound) and others.

Discovery

Inspired by the account of the fifth century Armenian historian Movses Khorenatsi (who had described Urartian works in Van, attributing them to the legendary queen Semiramis), Friedrich Eduard Schulz was asked to travel to the Van area in 1827 on behalf of the French Oriental Society. Schulz discovered and copied numerous cuneiform inscriptions, partly in Assyrian and partly in a hitherto unknown language. Schulze also re-discovered the Kelishin stele, bearing an Assyrian-Urartian bilingual inscription, located on the Kelishin pass on the current Iraqi-Iranian border. Schulz and four of his servants were murdered by Kurds in 1829 near Baskale. A summary account of his initial discoveries was published in 1828. His notes were later recovered and published in Paris in 1840. In 1828, the British Assyriologist Henry Creswicke Rawlinson attempted to copy the inscription on the Kelishin stele, but failed because of the ice on the stele's front side. The German scholar R. Rosch made a similar attempt a few years later, but he and his party were attacked and killed. Sir Austen Henry Layard in the late 1840s described the rock-cut tombs of Van Castle and the Argishti chamber. From the 1870s, local residents began to plunder the Toprakkale ruins, selling its artefacts to European collections. In the 1880s this site underwent a poorly-executed excavaton organised by Hormuzd Rassam on behalf of the British Museum. Almost nothing was properly documented.

The first systematic collection of Urartian inscriptions, and thus the beginning of Urartology as a specialized field dates to the 1870s, with the campaign of Sir Archibald Henry Sayce. The German engineer Karl Sester, discoverer of Mount Nemrut, collected more inscriptions in 1890/1.

An Urartian cauldron

Waldemar Belck visited the area in 1891, discovering the Rusa stele. A further expedition planned for 1893 was prevented by Turkish-Armenian hostilities. Belck together with Lehmann-Haupt visited the area again in 1898/9, excavating Toprakkale. On this expedition, Belck reached the Kelishin stele, but he was attacked by Kurds and barely escaped with his life. Belck and Lehmann-Haupt reached the stele again in a second attempt, but were again prevented from copying the inscription by weather conditions. After another assault on Belck provoked the diplomatic intervention of Wilhelm II, Sultan Abdul Hamid II, agreed to pay Belck a sum of 80,000 gold marks in reparation. During World War I, the area briefly fell under Russian control. In 1916, the Russian scholars Nikolay Yakovlevich Marr and Iosif Abgarovich Orbeli uncovered a four-faced stele carrying the annals of Sarduri II. Boris Borisovich Piotrovsky in 1939 excavated Karmir-Blur, discovering Teišebai, the city of the god of war, Teišeba. In 1938-40, excavations by the American scholars Kirsopp and Silva Lake were cut short by World War II, and most of their finds and field records were lost when a German submarine torpedoed their ship, the SS Athenia. Their surviving documents were published by Manfred Korfmann in 1977.

A new phase of excavations began after the war. Excavations were at first restricted to Soviet Armenia. The fortress of Karmir Blur, dating from the reign of Rusa II was excavated by a team headed by Boris Piotrovsky, and for the first time the excavators of an Urartian site published their findings systematically. Beginning in 1956 Charles Burney identified and sketch-surveyed many Urartian sites in the Lake Van area and, from 1959, Turkish expeditions under Tahsin Özgüç excavated Altintepe and Arif Erzen.

In the late-1960s, Urartian sites in northwest Iran were excavated. In 1976, an Italian team led by Mirjo Salvini finally reached the Kelishin stele, accompanied by a heavy military escort. The First Gulf War then closed this area to archaeological research. O. Belli resumed excavation of Urartian sites on Turkish territory: in 1989 a 7th c. BC fortress built by Rusas II of Urartu was discovered 35 km north of Van. In spite of excavations, only a third to a half of the 300 known Urartian sites in Turkey, Iran, Iraq and Armenia have been examined by archaeologists (Wartke 1993). Without protection, these sites have been plundered by local residents taking advantage of the lucrative black market trade in antiquities.

History

Origins

Urartu under Aramu

Assyrian inscriptions of Shalmaneser I (ca. 1270 BC) first mention Uruartri as one of the states of Nairi – a loose confederation of small kingdoms and tribal states in Armenian Highland in the 13th - 11th centuries BC. Uruartri itself was in the region around Lake Van. The Nairi states were repeatedly subjected to attacks by the Assyrians, especially under Tukulti-Ninurta I (ca. 1240 BC), Tiglath-Pileser I (ca. 1100 BC), Ashur-bel-kala (ca. 1070 BC), Adad-nirari II (ca. 900), Tukulti-Ninurta II (ca. 890), and Ashurnasirpal II (883-859 BC).

Urartu re-emerged in Assyrian inscriptions in the 9th c. BC as a powerful northern rival of Assyria. The Nairi states and tribes became a unified kingdom under king Aramu (ca. 860-843 BC), whose capital at Arzashkun was captured by Shalmaneser III. Roughly contemporaries of the Uruartri, living just to the west along the southern shore of the Black Sea, were the Kaskas known from Hittite sources.

Growth

Fragment of a bronze helmet from Argishti I's era. The "tree of life", popular among the ancient societies, is depicted. The helmet was discovered during the excavations of the fortress Of Teyshebaini on Karmir-Blur (Red Hill).

Sarduri I (ca. 832-820 BC), son of Lutipri, successfully resisted the Assyrian attacks from the south, led by Shalmaneser III, consolidated the military power of the state and moved the capital to Tushpa (modern Van, on the shore of Lake Van). His son, Ispuini (ca. 820-800 BC) annexed the neighbouring state of Musasir and made his son Sarduri II viceroy; Ispuini was in turn attacked by Shamshi-Adad V. His successor Menua (ca. 800-785 BC) also enlarged the kingdom greatly and left inscriptions over a wide area. Urartu reached highest point of its military might under Menua's son Argishti I (ca. 785-760 BC), becoming one of the most powerful kingdoms of ancient Near East. Argishti I added more territories along the Araxes river and Lake Sevan, and frustrated Shalmaneser IV's campaigns against him. At some point the Urartuan armies reached all the way to Babylon, taking the city. Argishti also founded several new cities, most notably Erebuni in 782 BC, which grew to be the modern Armenian capital of Yerevan.

At its height, the Urartu kingdom may have stretched North beyond the Aras River (Greek Araxes) and Lake Sevan, encompassing present-day Armenia and even the southern part of Georgia (e.g. Qulha) almost to the shores of the Black Sea; west to the sources of the Euphrates; east to present-day Tabriz, Lake Urmia, and beyond; and south to the sources of the Tigris. This became the first known Armenian empire.

Decline and recuperation

In 714 BC, the Urartu kingdom suffered heavily from Cimmerian raids and the campaigns of Sargon II. The main temple at Mushashir was sacked, and the Urartian king Rusa I was defeated by Sargon at Lake Urmia.

The setback, however, was temporary, as Rusa's son Argishti II (714 - 685 BC) restored Urartu's power, at the same time maintaining peace with Assyria. This in turn helped Urartu enter a long period of development and prosperity, which continued through the reign of Argishti's son Rusa II (685-645 BC).

After Rusa II, however, the Urartu grew weaker and dependent on Assyria, as evidenced by Rusa II's son Sardur III (645-635 BC) referring to the Assyrian king as his "father."

Later Period

Much like Urartu's ethnic composition, its later period and transformation to the Orontid Kingdom of Armenia are debated among scholars.

According to Urartian cuneiforms, Sarduri III was followed by three kings--Erimena (635 - 620 BC), his son Rusa III (620 - 609 BC), and the latter's son Rusa IV (609 - 590 or 585 BC). Late during the 600's BC (during or after Sardur III's reign), Urartu was invaded by Scythians and their allies--the Medes. In 612 BC, the Median king Cyaxares conquered Assyria. Many Urartian ruins of the period show evidence of destruction by fire. This would indicate two scenarios--either Media subsequently conquered Urartu, bringing about its subsequent demise; or Urartu/Armenia maintained its independence and power, going through a mere dynastic change, as a local Armenian dynasty (later to be called the Orontids) overthrew the ruling family with the help of the Median army. Ancient sources support the latter version:

• Xenophon, for example, states that Armenia, ruled by an Orontid king, was not conquered until the reign of Median king Astyages (585 - 550 BC) – long after Median invasion of the late 7th century BC.^[9]
• Similarly, Strabo (1st c. BC - 1st c AD) wrote that "[i]n ancient times Greater Armenia ruled the whole of Asia, after it broke up the empire of the Syrians, but later, in the time of Astyages, it was deprived of that great authority ..." ^[10]
• Furthermore, according to the Old Testament, as late as 593 BC, prophet Jeremiah called on the kingdom of Ararat and its Median allies to conquer Babylon (Jeremiah 51:27), suggesting that at the time Ararat/Urartu/Armenia was still powerful enough to conquer the Babylonian Empire.
• Finally, early Armenian chronicles corroborate the Greek and Hebrew sources. In particular, Movses Khorenatsi writes that Armenian prince Paruyr Skayordi helped the Median king Cyaxares conquer Assyria, for which Cyaxares recognized him as the king of Armenia, while Media conquered Armenia only much later--under Astyages.^[11]It is possible that the last Urartian king, Rusa IV, had connections to the future incoming Armenian Orontids dynasty.

Urartu was destroyed in either 590 BC^[12] or 585 BC.^[13] The end of Urartu was violent; many of its fortresses were burned down. By the late sixth century, the Urartians had certainly been replaced by the Armenians.^[14]

Economy and politics

Erebuni Fortress is an Urartian castle in Yerevan, the capital of Armenia.

The people of Urartu were mostly farmers. They were experts in stone architecture; they may have introduced the blind arch to the Near East, and their houses may have been the precursor of the Persian apadana layout. They were also experts in metalworking, and exported metal vessels to Phrygia and Etruria. Excavations have yielded two-storied residential houses with internal wall decorations, windows, and balconies. Their towns generally had well-developed water supply (often taken from far away) and sewage systems.

Their king was also the chief-priest or envoy of Khaldi, their major deity. Some temples to Khaldi were part of the royal palace complex while others were independent structures. Other deities included Teisheba, god of the heavens (the Teshshub of the Hurrians and Khurits), and Shiwini, the sun goddess.

Language

Urartian, the language used in the cuneiform inscriptions of Urartu, was an agglutinative language, which belongs to neither the Semitic nor the Indo-European families but to the Hurro-Urartian family. It survives in many inscriptions found in the area of the Urartu kingdom, written in the Assyrian cuneiform script. There are also claims of autochthonous Urartian hieroglyphs, but this remains uncertain.^[15]

Overview

Urartian cuneiform tablet recording the foundation of Erebuni Fortress by Argishti.

The Urartians originally used the locally-developed hieroglyphs (not yet deciphered} but later adapted the Assyrian cuneiform script for most purposes. After the 8th century BC, the hieroglyphic script was restricted to religious and accounting purposes. Currently, samples of Urartian written language have survived in many inscriptions found in the area of Urartu kingdom.

The Urartian cuneiform inscriptions are further divided into two groups. A minority is written in Akkadian (the official language of Assyria). The bulk of the cuneiforms, however, is written in an agglutinative language, conventionally called Urartian, Khaldian, or neo-Hurrian, which was related to Hurrian in the Hurro-Urartian family, and was neither Semitic nor Indo-European. It had close linguistic similarities to Northeast Caucasian languages. Igor Diakonov even places it in the Alarodian family, based on linguistic similarities with Northeast Caucasian languages. A more distant connection among Urartian and the modern Georgian language and Circassian have been postulated as well.

Currently, the number of known Urartian cuneiform inscriptions is more than 1000. They contain around 350-400 words, most of which are Urartian, while some are loan words from other languages. The greatest number of foreign loan words in Urartuan language is from Armenian--around 70 word-roots. ^[16]

Unlike cuneiform inscriptions, the Urartuan hieroglyphic texts have not been successfully deciphered. As a result, scholars disagree as to what language is used in the texts. In mid-1990s, Armenian scientist Artak Movsisyan published a partial attempted deciphering of Urartian hieroglyphs, suggesting that they were written in an early form of Armenian. ^[17]

Debate over spoken language

The linguistic and, therefore, ethnic make-up of Urartu's population has been subject to debate among scholars. The Urartian language, which was spoken in north-eastern Anatolia, was non-Indo-European in origin.^[18] Urartian is believed to be descended from the same parent language as the older Hurrian language. The extant texts in the language are written in a variant script known as Neo-Assyrian.^[19] Two bilingual inscriptions in Assyrian and Urartian led to the successful decipherment of the Urartian language.^[19]

The majority belief states that the Urartian language was spoken by the royal elite, which ruled over a multi-ethnic, in late Urartian times largely Armenian-speaking population.^[20] Under this theory, the Armenian-speaking population were the descendants of the proto-Armenians who migrated to the Armenian Highland in ca. the 7th century BC, mixing with the local Hurrian-speaking population (i.e. the "Phrygian theory," first suggested by Herodotus).

A minority belief, advocated primarily by the official historiography of Armenia, but also supported by experts in Assyrian and Urartian studies such as Igor Diakonov, Giorgi Melikishvili, Mikhail Nikolsky, Ivan Mestchaninov, suggests that Urartian was solely the formal written language of the state, while its inhabitants, including the royal family, spoke Armenian.^[21] The theory primarily hinges on the language the Urartian cuneiform inscriptions being very repetitive and scant in vocabulary (having as little as 350-400 roots). Furthermore, over 250 years of usage, it shows no development, which is taken to indicate that the language had ceased to be spoken before the time of the inscriptions or was used only for official purposes.^[21] This belief is compatible with the "Armenian hypothesis" suggested by Vyacheslav Ivanov and Tamaz Gamkrelidze, postulating the Armenian language as an in situ development of a 3rd millennium BC Proto-Indo-European language.^[22]

The Armenians according to Diakonoff, are then an amalgam of the Hurrian (and Urartians), Luvians and the Proto-Armenian Mushki who carried their IE language eastwards across Anatolia. After arriving in its historical territory, Proto-Armenian would appear to have undergone massive influence on part the languages it eventually replaced. Armenian phonology, for instance, appears to have been greatly affected by Urartian, which may suggest a long period of bilingualism.^[23]

Ethnic Composition

Red and dark tuff monument of king Argishtis I riding a chariot with two horses in Yerevan, Armenia in front of the Erebuni Museum.

On linguistic grounds (see Hurro-Urartian), the majority of scholars believe that the Urartians were related to the Hurrians.^[24][25] A minority belief states that Urartu was populated and ruled by Armenians.^[21][26]

The Urartians were succeeded in the area in the 6th century BC by the Armenians,^[27], who in the belief of some scholars had been present in Anatolia from around 1200 BC, and over the following centuries spread east to the Armenian Highland.^[28] A competing theory suggested by Thomas Gamkrelidze and Vyacheslav V. Ivanov in 1984 places the Proto-Indo-European homeland in the Armenian Highland, see Armenian hypothesis, which would entail the presence of (pre-)Proto-Armenians in the area during the entire lifetime of the Urartian state.

After the disappearance of Urartu as a political entity, the Armenians dominated the highlands, absorbing portions of the previous Urartian culture in the process.^[29] The Armenians became, thus, the direct succesors of the kingdom of Urartu and inherited their domain.

See also

• Mount Ararat
• Prehistoric Caucasus
• Prehistoric Armenia
• Hurro-Urartian languages
• Urartian language
• List of Kings of Urartu

References

Footnotes

Literature

External links

• Historical Maps of Urartu by WikiMedia Commons
• An Urartian Ozymandias - article by Paul Zimansky, Biblical Archaeologist
• Nairi/Urartu (A very detailed site)
• Urartu Civilization
• Urartu (Greek Ararat)
• Capital and Periphery in the Kingdom of Urartu, Yehuda Dagan, Israel Antiquities Authority

History of Anatolia