Tohono O'odham

Tohono O'odham
Total population

20,000 [3]
Regions with significant populations
United States (Arizona)
Mexico (Sonora)
Languages
O'odham, English, Spanish
Religion
Christianity, Traditional
Related ethnic groups
other Piman peoples

The Tohono O'odham, also known as the Papago, are a group of aboriginal Americans who reside primarily in the Sonoran Desert of the southwest United States and northwest Mexico. "Tohono O'odham" means "People of the Desert." Although they are best known as the Papago, they have largely rejected this name (meaning literally "tepary-bean eater"), which was applied to them by conquistadores, who had heard them called this by other Piman bands unfriendly to the Tohono O'odham. The term Papago derives from Papawi O'odham, that with time became Papago. Pawi is the word for tepary bean in the O'odham language, Papawi the plural.

Contents

Administration

A United States reservation residing on a portion of its people's original Sonoran desert lands, the Tohono O'odham Nation within the United States is organized into 11 districts. The land lies in three counties of the state of Arizona: Pima County, Pinal County, and Maricopa County. The main reservation is located between Tucson and Ajo, Arizona, with its administrative center in the town of Sells. A few of the districts are not contiguous with the main reservation: The San Xavier District southwest of Tucson, the San Lucy District near the city of Gila Bend, and the Florence Village near the city of Florence. The reservation's land area is 11,534.012 km² (4,453.307 sq mi), the second-largest Indian reservation in area in the United States (after the Navajo). The 2000 census reported 10,787 people living on reservation land.

Culture

Shrine at Covered Wells, AZ

The Tohono O'odham share linguistic and cultural roots with the closely-related Akimel O'odham (People of the River), whose lands lie just south of Phoenix, along the lower Gila River. The Sobaipuri are ancestors to both the Tohono O'odham and the Akimel O'odham who resided along the major rivers of southern Arizona.

Debates surround the origins of the O'odham. Claims that the O'odham moved north as recently as 300 years ago compete with claims that the Hohokam, who left the Casa Grande Ruins, are their ancestors. Recent research on the Sobaipuri, now extinct ancestors of the O'odham, shows that they were present in sizable numbers in the southern Arizona river valleys in the 1400s.

Historically, the O'odham-speaking peoples were at odds with Apaches from the late 1600s until the beginning of the twentieth century when conflict with European settlers caused both the O'odham and the Apaches to reconsider their common interests. It is noteworthy that the O'odham word for 'enemy' is ob, which is also the ancient word for 'Apache'. Still there is considerable evidence that suggests that the O'odham and Apache were friendly and engaged in exchange of goods and marriage partners before the late 1600s.

O'odham musical and dance activities lack "grand ritual paraphernalia that call for attention", wearing muted white clay instead, and grand ceremonies such as Pow-wows. O'odham songs are accompanied by hard wood rasps and drumming on overturned baskets, both of which lack resonance and are "swallowed by the desert floor", while dancing features skipping and shuffling quietly in bare feet on dry dirt, the dust raised being believed to rise to atmosphere and assist in forming rain clouds. [1]

Traditional basketmaking, 1916

The San Xavier District is the location of a major tourist attraction near Tucson, Mission San Xavier del Bac, the "White Dove of the Desert," founded in 1700 by the Jesuit missionary and explorer Eusebio Kino, with the current church building constructed by the Tohono O'odham and Franciscan priests from 1783 to 1797. It is one of many missions built in the southwest by the Spanish on their then-northern frontier.

The beauty of the mission often leads tourists to assume that the desert people embraced the Catholicism of the Spanish conquistadors. In fact, Tohono O'odham villages have resisted change for hundreds of years. Two major rebellions, in the 1660s and in 1750s, rivaled in scale the 1680 Pueblo Rebellion. The armed resistance prevented increased Spanish incursions on the lands of Pimería Alta. The Spanish retreated to what they called "Pimería Baja." As a result, much of the desert people's traditions remained largely intact for generations.

It was not until Americans of Anglo-European ancestry began moving into the Arizona territory that traditional ways were consistently oppressed. Indian boarding schools, the cotton industry, and U.S. Federal Indian policy worked hand-in-glove to promote assimilation into the American mainstream. The structure of the current tribal government, established in the 1930s, is a direct result of commercial, missionary, and federal collaboration. The goal was to make the Indians into "real" Americans, yet the boarding schools offered only so much training as was considered necessary to work as migrant workers or housekeepers. "Assimilation" was the official policy, but full participation was not the goal. Boarding school students were supposed to function within the United States' segregated society as economic laborers, not leaders.

Despite a hundred years of being told to and made to change, the Tohono O'odham have retained their traditions into the 21st century, and their language is still spoken. However, recent decades have increasingly eroded O'odham traditions in the face of the surrounding environment of American mass culture.

The present

Now numbering over 25,000 enrolled members, the Tohono O'odham Nation gains most of its income from its three Desert Diamond casinos. This source of income is just over a decade old. It has paid for the tribe's first fire department, but the casinos cannot cover tribal members' numerous basic needs. Housing, emergency services, medical, and educational needs require expensive infrastructure, including transportation, personnel, education, and technology. The physical isolation of the Nation has always been a handicap to its economic development.

The Nation is governed by a Council and Chairperson, who are elected by eligible adult members of the Nation under a complex formula intended to insure that the rights of small O'odham communities are protected as well as the interests of the larger communities and families. The present Chairman is Ned Norris Jr.

At intervals of approximately two years the tribal government makes a distribution of excess casino earnings to the adult tribal membership. In the past, this distribution has been $2,000 per adult. In addition, there is a one-time monetary distribution to each Tohono O'odham upon reaching 18 years of age. The one-time distribution (called "the Thou" from the fact that at one point it was one thousand dollars) is presently $2,000 and is from the United States government in satisfaction of treaty obligations with the tribe.

The proximity of the U.S.-Mexico border incurs further costs to the tribal government and breeds many social problems. Day and night, some Tohono O'odham have Border Patrol-band radio scanners tuned so that they may have early warning of upcoming smugglers, who are often heavily armed and desperate.

Many of the thousands of people crossing the Sonoran desert to work in U.S. agriculture or to smuggle controlled substances seek emergency assistance from the Tohono O'odham police when they become dehydrated or get stranded. On the ground, Border Patrol emergency rescue and tribal EMT coordinate and communicate. The tribe and the State of Arizona pay a large proportion of the bills for border-related law enforcement and emergency services. The governor of Arizona, Janet Napolitano, and Tohono O'odham government leaders have repeatedly requested that the Federal government repay the state and the tribe for the costs of border-related emergencies.

It is said that reimbursement could significantly help tribal members[2].

Since the 1960s, obesity, and with it, Type II diabetes mellitus have become commonplace among tribal members. Half to three-quarters of all adults are diagnosed with the disease, and about a third of the tribe's adults require regular medical treatment. Federal medical programs have not provided solutions for these problems within the population, and some tribal members have turned to traditional foods and traditional games to control the obesity that often leads to diabetes.

Other problems of the Nation include a higher-than-normal incidence of alcohol and chemical substance abuse, with accompanying family and community distress. The estimated average lifespan of a male O'odham child born in 2001 was 52 years.

The cultural resources of the Tohono O'odham are threatened—particularly the language—but are stronger than those of many other aboriginal groups in the United States.

Over the past fifteen years, a cultural revitalization of traditional basket weaving, the native language, desert foods, and traditional games, have gained momentum. Each February, the Sells Rodeo and Parade is held in the capital of the Nation. The rodeo has been an annual event for 69 years.

In the visual arts, Michael Chiago and the late Leonard Chana have gained widespread recognition for their paintings and drawings of traditional O'odham activities and scenes. Chiago has exhibited at the Heard Museum and has contributed cover art to Arizona Highways magazine and University of Arizona Press books; Chana illustrated books by Tucson writer Byrd Baylor and created murals for Tohono O'odham Nation buildings.

At the National Museum for the American Indian (NMAI), the Tohono O'odham were represented in the founding exhibition. Mr. Lopez blessed the exhibit. In 2004, the Heard Museum awarded Danny Lopez its first heritage award, recognizing his lifelong work sustaining the desert people's way of life.

Following the Esperanza Fire (Cabazon, 2006) that resulted in the deaths of 5 Forest Service employees, several wildland firefighters began to try to locate the family members and written record of former Tribal Member Frank Rios who was killed in a wildfire in October 1967 in the same area, so that his story can be told and remembered, and that his family can be properly honored for their service and their loss. The intent of those firefighters is to make sure his name is shown on the National Fallen Firefighters Memorial, the California Fallen Firefighters Memorial, and that a statue is given to the family on behalf of all wildland firefighters.

Divided by the border

Most of the 25,000 Tohono O'odham today live in southern Arizona, but there is also a population of several thousand in northern Sonora, Mexico. Unlike aboriginal groups along the U.S.-Canada border, the Tohono O'odham were not given dual citizenship when a border was drawn across their lands in 1853 by the Gadsden Purchase. Even so, members of the nation moved freely across the current international boundary for decades – with the blessing of the U.S. government – to work, participate in religious ceremonies, keep medical appointments in Sells, and visit relatives. Even today, many tribal members make an annual pilgrimage to Magdalena, Sonora, during St. Francis festivities. (Interestingly, the St. Francis festivities in Magdalena are held in the beginning of October (the anniversary of the death of St. Francis of Assisi), and not at the time of St. Francis Xavier, who was a Jesuit.) But since the mid-1980s, stricter border enforcement has restricted this movement, and tribal members born in Mexico or who have insufficient documentation to prove U.S. birth or residency, have found themselves trapped in a remote corner of Mexico, with no access to the tribal centers only tens of miles away. Since 2001, bills have repeatedly been introduced in Congress to solve the "one people-two country" problem by granting U.S. citizenship to all enrolled members of the Tohono O'odham, but have so far been unsuccessful. [3][4] Reasons that have been advanced in opposition to granting U.S. citizenship to all enrolled members of the Nation include the fact that births on the reservation have been for a large part informally recorded and the records are capable of easy falsification.

Baboquivari Peak with part of Kitt Peak National Observatory in the foreground

Kitt Peak

The Tohono O'odham Nation is also the location of the Quinlan/Baboquivari Mountains, which include Kitt Peak and the Kitt Peak National Observatory, and Telescopes and Baboquivari Peak. The observatory sites are under lease from the Tohono O'odham Nation at the amount of a quarter dollar per acre yearly, which was overwhelmingly approved by the Council in the 1950s. In 2005, the Tohono O'odham Nation brought suit against the National Science Foundation to stop further construction of gamma ray detectors in the Gardens of the Sacred Tohono O'odham Spirit I'itoi, which are just below the summit.

Tohono O'odham Indian Reservation

This map shows the location of the majority of the Tohono O'odham Nation in Pima County, highlighting the large Papago Reservation as well as the smaller San Xavier Reservation in red. The non-contiguous segments in Maricopa and Pinal counties are not shown.

The Tohono O'odham Indian Reservation is generally divided into four geographical parts with a total land area of 11,534.012 km² (4,453.307 sq mi) and a 2000 census population of 10,787 persons:

Communities

Sources

References

  1. ↑ Zepeda, Ofelia (1995). Ocean Power: Poems from the Desert, p.89. ISBN 0816515417.
  2. ↑ O'odham leader vows no border fence | www.azstarnet.com ®
  3. ↑ Duarte, Carmen. "Nation Divided." Arizona Daily Star 30 May 2001 14 Feb 2007 [1]
  4. ↑ Grijalva, Raul M.. United States. Subcommittee on Immigration, Border Security, and Claims. H.R.731. Washington, D.C.: GPO, 2003. [2]

See also

External links