A poppy is any of a number of showy flowers, typically with one per stem, belonging to the poppy family. They include a number of attractive wildflower species with showy flowers found growing singularly or in large groups; many species are also grown in gardens. Those that are grown in gardens include large plants used in a mixed herbaceous border and small plants that are grown in rock or alpine gardens.
The flower color of poppy species include: white, pink, yellow, orange, red and blue; some have dark center markings. The species that have been cultivated for many years also include many other colors ranging from dark solid colors to soft pastel shades. The center of the flower has a whorl of stamens surrounded by a cup- or bowl-shaped collection of four to six petals. Prior to blooming, the petals are crumpled in bud, and as blooming finishes, the petals often lie flat before falling away.
Poppies may be found in the genera:
The pollen of the oriental poppy, Papaver orientale, is dark blue. The pollen of the field poppy or corn poppy (Papaver rhoeas) is dark blue to grey. Bees will use poppies as a pollen source.
The opium poppy, Papaver somniferum, is grown for opium, opiates or seeds to be used in cooking and baking, eg. poppy seed rolls.
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Poppies have long been used as a symbol of both sleep and death: sleep because of the opium extracted from them, and death because of their (commonly) blood-red color. In Greco-Roman myths, poppies were used as offerings to the dead.[2] Poppies are used as emblems on tombstones to symbolize eternal sleep. This aspect was used, fictionally, in The Wonderful Wizard of Oz to create magical poppy fields, dangerous because they caused those who passed through them to sleep forever.[2]
A second meaning for the depiction and use of poppies in Greco-Roman myths is the symbolism of the bright scarlet colour as signifying the promise of resurrection after death.[3]
The poppy of wartime remembrance is the red corn poppy, Papaver rhoeas. This poppy is a common weed in Europe and is found in many locations, including Flanders Fields. Canadian surgeon and soldier, John McCrae wrote the poem In Flanders Fields on May 3, 1915, after witnessing the death of his friend, Lt. Alexis Helmer. The opening line of the poem vividly describes the image of the poppies blowing in the wind amongst the many crosses that mark the resting places of fallen soldiers. Thus the plant became a symbol for the dead World War I soldiers. In many Commonwealth countries, artificial, paper or plastic versions of this poppy are worn to commemorate the sacrifice of veterans and civilians in World War I and other wars, during the weeks preceding Remembrance Day on November 11. In the United States, it is common practice to wear "Buddy Poppies" (artificial, paper or plastic versions sold by the Veterans of Foreign War) during the weeks preceding Memorial Day, the last Monday in May to commemorate the sacrifice of veterans in the various wars;[4] whereas Veterans Day on November 11 is used to honor "living" veterans. It has been adopted as a symbol by The Royal British Legion in their Poppy Appeal.
In Canada, poppies are distributed by the Royal Canadian Legion each fall prior to Remembrance Day. The design of the Canadian poppy consists of petals made of red plastic with a felt lining and black centre held on by a pin. In 1980, the Royal Canadian Legion formed a committee to decide the future of the poppy and it was decided that the centre should be changed to green to represent the green fields of France. This proved unpopular with the Legion membership and the design was changed back in 1986. Unfortunately a large quantity of green felt had already been purchased and it was decided to keep producing the green centres until the supply of felt was exhausted. It took until 2002 for the green felt to run out and the traditional black centres reappeared. Those who were unaware or had forgotten that black centres had been used in the design of the poppy from its introduction in 1921 until 1980 found the change somewhat controversial.
In New Zealand and Australia, paper poppies are widely distributed by the Returned Services Association leading up to ANZAC day (April 25th).
The golden poppy, Eschscholzia californica, is the state flower of California.
Poppy is widely consumed in many parts of Central and Eastern Europe. The sugared, milled mature seeds are eaten with pasta, or they are boiled with milk and used as filling or topping on various kinds of sweet pastry. Milling of mature seeds is carried out either industrially or at home, where it is generally done with a manual poppy seed mill.
Poppy seeds are widely used in Andhra cuisine, Bengali cuisine, Oriya cuisine, German cuisine, Malabar Cuisine (Northern Kerala), Hungarian cuisine and the Cuisine of Austria (Papaver somniferum).
In Mexico, Grupo Modelo, the makers of Corona beer, until the 1960s used red poppy flowers in its advertising, where almost any image it used had poppy flowers somewhere in the image.
Although the drug opium is produced by "milking" latex from the unripe fruits ("seed pods") rather than from the seeds, all parts of the plant can contain or carry the opium alkaloids, especially morphine and codeine. This means that eating foods (e.g., muffins) that contain poppy seeds can result in a false positive for opiates in a drug test.
This was considered "confirmed" by the presenters of the television program MythBusters. One participant, Adam Savage, who ate an entire loaf of poppy seed cake, tested positive for opiates just half an hour later. A second participant, Jamie Hyneman, who ate three poppy seed bagels, first tested positive two hours after eating. Both tested positive for the remainder of the day, but were clean eighteen hours later. The show Brainiac: Science Abuse also did experiments where a priest ate several poppy seed bagels and gave a sample, which also resulted in a false positive.
The results of this experiment are inconclusive, because a test was used with an opiate cutoff level of 300 ng/mL instead of the current SAMHSA recommended cutoff level used in the NIDA 5 test, which was raised from 300 ng/mL to 2,000 ng/mL in 1998 in order to avoid false positives from poppy seeds.[5] However, according to an article published in the Medical Science Law Journal, after ingesting "a curry meal or two containing various amounts of washed seeds" where total morphine levels were in the range 58.4 to 62.2 µg/g seeds, the urinary morphine levels were found to range as high as 1.27 µg/mL (1,270 ng/mL) urine .[6] Another article in the Journal of Forensic Science reports that concentration of morphine in some batches of seeds may be as high as 251 µg/g.[7] In both studies codeine was also present in the seeds in smaller concentrations. Therefore it is possible to cross the current standard 2,000 ng/mL limit of detection, depending on seed potency and quantity ingested. Some toxicology labs still continue to use a cutoff level of 300 ng/mL.[8]
The sale of poppy seeds from Papaver somniferum is banned in Singapore due to the morphine content. Poppy seeds are also banned in Saudi Arabia due to various religious and drug control reasons.[9]
What may be the most famous literary use of the poppy occurs both in L. Frank Baum's The Wonderful Wizard of Oz and in MGM's classic 1939 film based on the novel.
In the novel, while on their way to the Emerald City, Dorothy, the Scarecrow, the Tin Man and the Cowardly Lion walk through a field of poppies, and the opium from the flowers puts both Dorothy and the Lion to sleep. The Scarecrow and the Tin Man, not being made of flesh and blood, are unaffected. They carry Dorothy to safety and place her on the ground beyond the poppy field. While they are considering how to help the Lion, a field mouse runs in front of them, fleeing a cougar. The Tin Man beheads the cougar with his axe, and the field mouse pledges her eternal gratitude. Being the Queen of the Field Mice, she gathers all her subjects together. The Tin Man cuts down several trees, and builds a wagon. The Lion is pushed onto it, and the mice pull the wagon safely out of the poppy field.
In the 1939 film, the sequence is considerably altered. The poppy field is conjured up by the Wicked Witch of the West, and it appears directly in front of the Emerald City, preventing the four travelers from reaching it. As in the novel, Dorothy and the Cowardly Lion fall asleep, but in a direct reversal of the book, the Scarecrow and the Tin Man are unable to carry Dorothy. Glinda, who has been watching over them, conjures up a snowfall which kills the poppies and enables Dorothy and the Lion to awaken. Unfortunately, the Tin Man has been weeping in despair, and the combination of his tears and the wet snow has caused him to rust. After he is oiled by Dorothy, the four skip happily toward the Emerald City.
In Baum's other Oz books, Oz's ruler, Princess Ozma, is often shown wearing poppies in her hair as decoration.
Poppies stand as a prominent feature of In Flanders Fields, one of the most frequently quoted English-language poems composed by front-line personnel during the First World War. It was written by John McCrae, a doctor serving in the Royal Canadian Army Medical Corps, and appeared for the first time in Punch magazine on December 8, 1915.
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders Fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders Fields.
- John McCrae
In Persian literature, red poppies, especially red corn poppy flowers, are considered the flower of love. They are often called the eternal lover flower.
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