Magic realism

Magic realism, or magical realism, is an artistic genre in which magical elements or illogical scenarios appear in an otherwise realistic or even "normal" setting.

As used today the term is broadly descriptive rather than critically rigorous. The term was initially used by German art critic Franz Roh to describe painting which demonstrated an altered reality, but was later used by Venezuelan Arturo Uslar-Pietri to describe the work of certain Latin American writers. The Cuban writer Alejo Carpentier (a friend of Uslar-Pietri) used the term "lo real maravilloso" (roughly "marvelous reality") in the prologue to his novel The Kingdom of this World (1949). Carpentier's conception was of a kind of heightened reality in which elements of the miraculous could appear while seeming natural and unforced. Carpentier's work was a key influence on the writers of the Latin American "boom" that emerged in the 1960s.

Contents

History

The term magic realism was first used by the German art critic Franz Roh to refer to a painterly style also known as Neue Sachlichkeit( the Oliver effect). It was later used to describe the unusual realism by American painters such as Ivan Albright, Paul Cadmus, George Tooker and other artists during the 1940s and 1950s. However, in contrast to its use in literature, when used to describe visual art, the term refers to paintings that do not include anything fantastic or magical, but are rather extremely realistic and often mundane.

The term was first revived and applied to the realm of fiction as a combination of the realistic and the fantastic in the 1960s by a Venezuelan essayist and critic Arturo Uslar-Pietri, who applied it to a very specific South American genre, influenced by the blend of realism and fantasy in Mário de Andrade's influential novel Macunaíma. However, the term itself came in vogue only after Nobel prize winner Miguel Ángel Asturias used the expression to define the style of his novels. The term gained popularity with the rise of the Latin American Boom, Alejo Carpentier, Carlos Fuentes, and Gabriel García Márquez, who confessed, "My most important problem was destroying the line of demarcation that separates what seems real from what seems fantastic." More recent Latin American authors in this vein include Isabel Allende.

Subsequently, the term has been retroactively applied both to earlier writers such as Jorge Luis Borges, Mikhail Bulgakov and Ernst Junger and to postcolonial and other contemporary writers from Salman Rushdie and Günter Grass to Angela Carter.

Visual art

Magic realism which excludes the overtly fantastic

When art critic Franz Roh introduced the term magic realism with reference to visual art in 1925, he was designating a style of visual art which brings extreme realism to the depiction of mundane subject matter.

In painting, magical realism (in this sense) is a term often used interchangeably with post-expressionism.. Roh used this term to describe painting which signaled a return to realism after expressionism's extravagances which sought to redesign objects to reveal the spirits of those objects. Magical realism, according to Roh, instead faithfully portrays the exterior of an object, and in doing so the spirit, or magic, of the object reveals itself.

Other important aspects of magical realist painting, according to Roh, include:

The pictorial ideals of of Roh's original magic realism continued to attract new generations of artists through the latter years of the 20th century and beyond. In a 1991 New York Times review, critic Vivien Raynor remarked that "John Stuart Ingle proves that Magic Realism lives" in his "virtuoso" still life watercolors.[1] Ingle's approach, as described in his own words, reflects very much the early inspiration of the magic realism movement as described by Roh; that is, the aim is not to add magical elements to a realistic painting, but to pursue a radically faithful rendering of reality; the "magic" effect on the viewer comes from the intensity of that effort: "I don't want to make arbitrary changes in what I see to paint the picture, I want to paint what is given. The whole idea is to take something that's given and explore that reality as intensely as I can." [2][3]

Later development: magic realism which incorporates the fantastic

While Ingle represents a "magic realism" that harks back to Roh's ideas, the term "magic realism" in recent visual art has tended to refer to work which incorporates overtly fantastic elements, somewhat in the manner of Latin American literary magic realism.

Occupying a somewhat intermediate place in this line of development, the work of several American painters whose most important work dates from the 1930s and 1940s, including Paul Cadmus, Ivan Albright, Philip Evergood, George Tooker, even Andrew Wyeth, is often designated as "magic realist". Some of this work departs sharply from Roh's definition, in that it (according to artcyclopedia.com) "is anchored in everyday reality, but has overtones of fantasy or wonder." [4] In the work of Cadmus, for example, the surreal atmosphere is sometimes achieved via stylized distortions or exaggerations which are not, strictly speaking, realistic.

More recent "magic realism" has gone beyond mere "overtones" of the fantastic or surreal to depict a more frankly magical reality, with an increasingly tenuous anchoring in "everyday reality". Artists associated with this kind of magic realism include Marcela Donoso[5][6][7][8][9] and Gregory Gillespie [5] [6] [7].

See also

References

  1. [1]
  2. [2]
  3. [3]
  4. [4]
  5. Elga Perez-Laborde:"Marcela Donoso", jornal do Brasilia, 10/10/1999
  6. Elga Perez-Laborde:"Prologo",Iconografía de Mitos y Leyendas, Marcela Donoso, ISBN 956-291-592-1 12/2002
  7. "with an impressive chromatic delivery, images come immersed in such a magic realism full of symbols", El Mercurio - Chile, 06/22/1998
  8. Dr. Antonio Fernandez, Director of the Art Museum of Universidad de Concepción:"I was impressed by her original iconographic creativity, that in a way very close to magic realism, achieves to emphasize with precision the subjects specific to each folkloric tradition, local or regional", Chile, 29/12/1997
  9. http://www.marceladonoso.cl

External links