Castes of India | |
Khatris | |
Classification | Kshatriya |
Subdivisions | Aathghar, Barahghar, Bawanjahi, Charghar, Dhaighar, Kukhran, Sareen and others |
Significant populations in | ,Punjab (India), Punjab (Pakistan), Delhi, and Sindh |
Languages | Punjabi, Hindi, Sindhi, Pashto and Urdu |
Religions | Hinduism, Sikhism, Jainism,Islam, |
Khatri (Punjabi: ਖੱਤਰੀ, Hindi: खत्री) is the Punjabi language adaptation or pronunciation of Sanskrit word Kshatriya (Hindi: क्षत्रिय, Kşhatriya)[1][2][3] In Punjab region the local Kshatriya are known as Khatri. Khatri is a Punjabi language word for Kshatriya the warrior caste. The Kshatriya are the traditional members of the Hindu military order. As administrators and rulers, Kshatriya were assigned with protecting Dharma. In course of time, however, as a result of economic and political exigencies, the Khatri also expanded into other occupations.
The Khatri community traces its origins to the Potohar and Majha regions of the Punjab. These regions are historically connected with the composition of the Vedas, the Mahabharata, Ramayana and Puranas as well as major sections of the Guru Granth Sahib.
The Khatris have historically been most numerous in the Jalandhar, Rawalpindi, Jhelum, Lahore and Amritsar districts. After the creation of Pakistan, those who found themselves in the newly created Pakistan, migrated to India. Another very high concentration of Khatris is in Delhi. They can also be found in major towns of Haryana like Karnal, Panipat, Ambala, Sirsa, Kurukshetra and Hisar. Historically, there were very high concentrations of Khatris in the North-West Frontier Province, notably in Peshawar.
Khatris along with other Punjabi tribes like Rajputs, Jatts, Aroras, Banias and Harijans, historically bore the brunt of all invasions into India yet remaining to the core-Indian[4].
During the partition of India, Khatris in what became Pakistan migrated to India. Today Khatris live in all regions of India, but are concentrated in Punjab, Haryana, Delhi, Uttar Pradesh and Gujrat.
Punjabi Khatris were adversely affected by the partition of India, as it resulted in the loss of their traditional home regions.
Most Khatris are Hindu or Sikh, and a smaller minority belong to other faiths such as Jainism. Khatris of all these faiths collectively form one community and traditionally intermarry.
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Main article: List of Khatri surnames on Wiktionary
“ | Khatris. – Khatri is a popular variant of the Sanskrit word Kashtrya, which was used to describe the warrior caste among the Hindu according to the varanashram propounded by the Shastras. In course of time as a result of economic and political exigencies, however, the Khatris also resorted to mercantile occupations, which were originally adopted by the Vaisas, the trading classes. Like Brahmans there are further sub-divisions amongst Khatris-Bannjais, Sarin, Dhaigharas, chargharas, etc. in the reign of Alaudin Khiliji widoe re-marriage was enforced. Fifty-two castes of Khatris are said to have submitted a memorandum, duly signed, to the Emperor. The signatory castes are called Banjais. Certain castes of eastern Punjab refused to sign the memorandum and were called Shari-Ain, later corrupted to that of Sarin. The Khokhrain baradari is said to consist of the descendants of certain families of Khatris who were believed to have joined the Khokhars in a rebellion and with them other Khatri families were loath to have matrimonial relations. The Bahri section of the descendants of Mehr Chand, Khan Chand and Kapur Chand, three Khatris who went to Delhi in attandance upon one of Akhar’s Rajput wives, and who thus separated from rest of the Khatri castes, married only within each other’s families.8 (8.These appear to be conjectural for the same division appears among the Brahmans of western plains.) the number of the members of this caste is fairly large. The more prominenty, however, in point of social rank are the Mehra or Mehrotra, Khanna, Kapur and the Seth sub-castes. |
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Source: Castes, People, GAZETTEER LUDHIANA, Department of Revenue, Government of Punjab (India)[6]
In the 17th century Dasam Granth, Guru Gobind Singh Ji gives a detailed account of two Khatri lineages, his Sodhi lineage and Guru Nanak Dev Ji's Bedi lineage in the autobiographical Bichitra Natak portion of the granth. He begins by stating that he is of the Sodhi clan which belongs to the Suryavanshi Kshatriya dynasty. Guru Gobind Singh Ji further traces the Sodhi and Bedi Khatri clans to the two sons of Lord Sri Rama Ji, Luv and Kush. [7].
Luv and Kush were born to Sita at Ram Tirath, which is a temple situated on the outskirts of Amritsar. The place gets a special mention in the great Hindu epic Ramayana. It was here that Sita was given shelter by the great sage Valmiki, who is also the author of Ramayana, after she was ostracised from Ayodhya on the doubts about her chastity. Luv and Kush were trained in shastras and art of warfare by rishi Valmiki.
The Dasam Granth states that Lahore was named after Lava, son of Lord Rama, who supposedly founded the city. To this day, the Lahore fort has a deserted temple dedicated to Luv (also pronounced as Loh, hence "Loh-awar" or fort of Loh). Another legend says the town of Kasur (now in Pakistan) was named after Kusha, the younger son of Lord Rama.
He mentions that the Bedis got their clan name because of the study of the Vedas, a tradition that has continued among the Khatris.
One of the most important character of famous Punjabi legend Raja Rasalu is minister Mahita Chopra,[8][9] Most scholars agree that Raja Rasalu ruled from Sialkot and lived sometime between 400 to 500 AD.[10] If it is true then Chopra clan name originated in that time.[11]
Many prominent historical figures have emerged from the Khatri. All ten Sikh Gurus were Khatri. Three out of the five "dear fives" Chosen by Guru Gobind singh were so called Dalits or low castes. This clearly reinforces the fact that people do not become superior by being khatris, jatts or Brahmins. The four gots of Sikh gurus existed at least since 15th century AD: As also the names of most Khatris included the word 'Dev', such as Guru Nanak Dev Ji, Guru Angad Dev Ji etc.
Raja Fateh Chand was a Maini Khatri chieftain of Bihar who served Guru Tegh Bahadur Ji with dedication during his visit in 1665. Raja Fateh Chand and his wife converted their house into a dharamsala for the sangat or devotees to assemble in holy congregation. The place came to be known as Maini Sangat. On the site now stands Gurdwara Bal Lila Maini Sangat.
Haqiqat Rai was a Puri Khatri whose martyrdom was celebrated on Basant Panchami in Lahore until independence. Hari Singh Nalwa,[12] Maharaja Ranjit Singh's most feared general was not a khatri, but a Deol jat and followed the teaching of Guru Gobind Singh Ji. The father and son pair of the Diwans Sawan Mal and Mul Raj Chopra were successive governors of Multan under Ranjit Singh.
Raja Vanvihari Kapoor has written that major Khatri clans are named after Lord Sun.[13] The Saraswat Brahmin clan of which some of these were yajamanas are also mentioned below.
According to the Bhavishya Purana, Punjab indeed was an ancient center of Sun worship.
A majority of Khatris are Sanatan Hindus.[14] As noted in the introduction, the Khatri community have been positioned in roles of administration, rule and warfare within Punjab. The Khatris were the patrons ('yajamansas' or in Punjabi 'jajmani') of the Saraswat Brahmins.[13] The Khatris are among the very few non-Brahmin communities that have traditionally studied the Vedas.[15] Additionally, Saraswat Brahmins accept both Kachcha and Pakka food from Khatri's.
Swami Dayanand was invited to Punjab to counter the missionaries by prominent individuals who also founded the Singh Sabha. He established Arya Samaj in Lahore in 1877, which was against casteism, rituals, idol worship and promoted strict monotheism, which he claimed was the essential message of the Vedas. Arya Samaj became popular among Punjabi Hindus, especially Khatris [16] who were attracted to a similar message by the Sikh Gurus earlier [17]. Arya Samaj inspired individuals like Swami Shraddhanand and institutions like Dayanand Anglo-Vedic Schools System started by Lala Hansraj.[18]
A portion of the Khatris are Sikh.[19] All the Ten Sikh Gurus were Khatris from the Sodhi, Bedi, Trehan and Bhalla clans which claim Suryavanshi Kshatriya descent according to the autobiographical Bichitra Natak by Guru Gobind Singh. [20]. During the lifetime of the Gurus, most of their major supporters and Sikhs were Khatris. A list of this is provided by Bhai Gurdas in Varan Bhai Gurdas, a contemporary of the Sikh Gurus[21].
The martial development by the Sikh Gurus is well documented, with the first master (Guru Nanak Dev) Ji, calling upon Sikhs to make a "ball of their head" to play the game of love. The second Guru (Guru Angad Dev) Ji encouraged physical activities of Sikhs by encouraging wrestling bouts and Kabaddi. The 6th Guru (Guru Hargobind Dev) Ji took up the sword and fought many battles against neighboring Rajputs and Mughals. The 9th Guru Guru Teg Bahadhur Dev Ji fought many battles with the 6th Guru and was an accomplished martial artist. The 10th master Guru Gobind Singh Ji, was proficient in the art of warfare as well as an accomplished swordsman, marksman and equestrian. The tenth Guru's maternal side of the family were accomplished warriors and fighters in their own right. Guru Gobind Singh Ji's maternal uncle, Kirpal Chand Ji served as a General in Guru Hargobind Ji army and guided Guru Gobind Singh ji from an early age.
“ | The sacred sections of the Khatris :-There are four sacred sections among the Khatris , whose position must be touched upon , These are the :-
Bedi (Guru Nanak Dev) Ji of the Dharman-Bunjahi or Chota -Sarin sub group . |
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Sahib Singh Bedi (1756-1834), was tenth in direct descent from Guru Nanak Dev Ji, and much revered in Sikh times for his piety as well as for his martial prowess. He was born at Dera Baba Nanak, Gurdaspur district. At the time of Maharaja Ranjit Singh's coronation at Lahore on April 11, 1801, Baba Sahib Singh Bedi placed the tilak or mark of sovereignty on Ranjit Singh's forehead anoiting him Maharaja of Punjab.
Bhai Binod Singh, was a Khatri of the Trehan clan and a direct descendent of the second Sikh Guru Guru Angad Dev Ji. Bhai Binod Singh was a devoted disciple of Guru Gobind Singh Ji, and was one of the few Sikhs to accompany the tenth master to the South in 1708. Bhai Binod Singh fought many battles as a Commander and was leader of the Tatt Khalsa, (True Khalsa). It was Bhai Binod Singh whose Tatt Khalsa declared the official Sikh Warcry to be Sat Sri Akal.
Bhai Daya Singh- Was a Khatri of the Sobti clan and the "first" of the Panj Pyare
. In the historic divan in the Keshgarh Fort at Anandpur on 30 March 1699, Bhai Daya Singh was the first to rise at the Guru's call and offer his head.
Many Hindu Khatri families raised at least one Sikh son after the formation of the Khalsa in 1699. This resulted in Khatri clan names being present in both Hindu and Sikh communities worldwide.
But the most feared caste in the Sikh religion are Jats because they are the most akhian people meaning brave and are never scared to fight. Maharaja Ranjit Singh a Jat who ruled over Punjab for many years was the most feared individual in the Punjab and in india by the British. Even during the British rule Jat Sikhs fought like Bhagat Singh who belonged to jat Sandhu family, Udham Singh, and Kartar Singh who belonged to a Grewal jat family to achieve india's freedom.
The number of Khatris who are Jain is very small. However one of the best known Jain munis in recent times, Acharya Atmaram (also known as Shri Vijayanandsuri [23]) (1841-1900) was a Kapoor Khatri, born at Lahra, Firozepur.[24]
The Muslim Khatri (Urdu: کهتری ) are the Khatri converts to Islam. With the advent of Islam following invasions by Turkic tribes from Afghanistan and the North West Frontier Province from the 11th century onwards, there were conversions of Hindus to the faith from among various Punjabi communities, including Khatris .Generally they retained their tribal, clan or caste affiliations as has been the norm in the region. Similarly, the Khatris who converted to Islam, continue to retain a strong social identity and are known as Punjabi Shaikhs.
Pakistan continues to have a prominent community of Khatris known as Punjabi Shaikhs as well as Khawaja Shaikhs. Some Muslim Khatris like the Sahgal family of Pakistan are examples of well-known and successful Muslim Khatris. They are also known as Qanungoh Shaikh, Khoja and Chiniotis.
The Khatris, along with Aroras and Lohanas engaged in trade in Central Asia.[25][26] The Hindu temples of Kabul and the Hindu Fire Temple of Baku built and maintained by them still exist.
The sessions of Akhil Bhartiya Khatri Mahasabha were held in Lucknow in 1916, 1936, 1952 and 1980. Lucknow Khatri Sabha was established in 1927 and publication Khatri Hitashi was started in 1936.[27]
There are social divisions within the community which includes the Dhai-Ghar (2&1/2 Houses), Bara-Ghar (12 Houses), Bunjahi (52 Houses), Sarin and Kukhran Khatris. [14]
The Bunjahi Khatris include the Bedi and Sodhi clans, to which belonged the founders of the Sikh faith.
Divisions among the Khatri groups were reported by Emperor Akbar's close adviser Abu'l Fazal in his book Ain-i-Akbari (compiled in 1590 AD).[28][29]
There are several subdivisions within the Khatri clans. There are the Dhai Ghar (i.e. 2 1/2 houses - the number 3 being considered unlucky) grouping comprising of Mehra/Mehrotra/Mehrota/Malhotra, Khanna and Kapur/Kappor/Kapoor.[30] Along with the Seth clan these four subdivisions form the Char Ghar (4 houses) grouping.[14]
With the Bhandari, Chopra, Dhawan, Sahgal, Talwar, Tandon, Vohra, Wadhawan, and Wahie sub castes, all 12 form the Barah-Jati grouping.[14] Another group is called Bavanjai (52).[14] Other regional clan groupings include the Sarin and the Kukhran.
Regionally Nanda, Khullar, Jerath, Chopra and Vig were particularly connected with Ludhiana; Bahl, Kapoor, Mehra, Seth, Beri, and Dhir with Jagraon; Sondhi with Machhiwara and Bahlolpur; Sehgal and Thapar with Raikot; Gulla with Sahowala, Bhopalwala - Daska Gujranwala - Sialkot, Delhi & Ghaziabad and Had and Cham with Khanna[31]
Kukhran (also spelt Khukhrain/Kukhrain) are a regional subcaste of Khatris [14] of nine clans of Punjab, originally from the town of Bhera in the Jech doab (Jhelum - Chenab interfluve) region of Sargodha district of Pakistani Punjab. A significant number adopted Sikhism during the 18th and 19th centuries. The nine Kukhran family names are Anand, Bhasin, Chadha, Chandok, Kohli, Sabharwal, Sahni/Sawhney, Sethi and Suri. The Prime Minister of India, Dr. Manmohan Singh is a Kukhran of the Kohli clan.
In addition to three Indian prime ministers, many soldiers, administrators, writers, businessmen and artists have been Khatri, a list appears at List of distinguished Khatris.
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