Julius Nyerere

Julius Kambarage Nyerere


1st President of Tanzania
In office
October 29 1964 – November 5, 1985
Preceded by None
Succeeded by Ali Hassan Mwinyi

Born April 13, 1922(1922-04-13)
Butiama, Tanganyika
Died October 14, 1999 (aged 77)
London, United Kingdom
Political party CCM
Spouse Maria Nyerere

Julius Kambarage Nyerere (April 13, 1922 - October 14, 1999) served as the first President of Tanzania and previously Tanganyika, from the country's founding in 1964 until his retirement in 1985. Born in Tanganyika to Nyerere Burito (1860-1942), Chief of the Zanaki,[1] Nyerere is known by the Swahili name Mwalimu or 'teacher', his profession prior to politics.[2] He was also referred to as Baba wa Taifa (Father of the Nation).[3]

Contents

Education

Kambarage Nyerere was born on April 13, 1922. He began attending Government Primary School in Musoma at the age of 12 where he completed the 4 years programme in 3 years and went on to Tabora Government School in 1937. He received a scholarship to attend Makerere University in Kampala, Uganda where he obtained a teaching Diploma. He returned to Tanganyika and worked for 3 years at St. Mary’s Secondary School in Tabora, where he taught Biology and English. In 1949 he got a scholarship to attend the University of Edinburgh (he was the first Tanzanian to study at a British university and only the second to gain a university degree outside Africa) where he obtained his Masters of Arts degree on Economics and History in 1952. In Edinburgh, partly through his encounter with Fabian thinking, Nyerere began to develop his particular vision of connecting socialism with African communal living.

Political career

On his return to Tanganyika, Nyerere took a position teaching History, English and Kiswahili, at St. Francis' College, near Dar es Salaam. In 1953 he was elected president of Tanganyika African Association (TAA), a civic organization dominated by civil servants, that he had helped found while a student at Makerere University. In 1954 he transformed TAA into the politically oriented Tanganyika African National Union (TANU). TANU's main objective was to achieve national sovereignty for Tanganyika. A campaign to register new members was launched, and within a year TANU had become the leading political organisation in the country.[4][5]

Nyerere's activities attracted the attention of the Colonial authorities and he was forced to make a choice between his political activities and his teaching. He was reported as saying that he was a schoolmaster by choice and a politician by accident. He resigned from teaching and traveled throughout the country speaking to common people and tribal chiefs, trying to garner support for movement towards independence. He also spoke on behalf of TANU to the Trusteeship Council and Fourth Committee of the United Nations in New York. His oratory skills and integrity helped Nyerere achieve TANU goal for an independent country without war or bloodshed. The cooperative British governor Sir Richard Turnbull was also a factor in the struggle for independence. Nyerere entered the Colonial Legislative council in 1958 and was elected chief minister in 1960. In 1961 Tanganyika was granted self governance and Nyerere became its first Prime Minister on December 9 1961. A year later Nyerere was elected President of Tanganyika when it became a Republic. Nyerere was instrumental in the union between the islands of Zanzibar and the mainland Tanganyika to form Tanzania, after a coup in Zanzibar in 1964 toppled Jamshid bin Abdullah, who was the Sultan of Zanzibar.

Positions held

Economic policies

Symbolic mixing of Soils from Zanzibar and Tanganyika in 1964

When in power, Nyerere implemented a socialist economic programme (announced in the Arusha Declaration), establishing close ties with China, and also introduced a policy of collectivization in the country's agricultural system, known as Ujamaa or "familyhood."

Although some of his policies can be characterised as socialist, Nyerere was first and foremost an African, and secondly a socialist. He was what is often called an African socialist. Nyerere had tremendous faith in rural African people and their traditional values and ways of life. He believed that life should be structured around the ujamaa, or extended family found in traditional Africa. He believed that in these traditional villages, the state of ujamaa had existed before the arrival of imperialists.

He believed that Africans were already socialists and that all that they needed to do was return to their traditional mode of life and they would recapture it. This would be a true repudiation of capitalism, since his society would not rely on capitalism to exist. This ujamaa system boosted agricultural output and by 1978 Tanzania had a positive balance of foreign exchange payments. American political leaders declared that Tanzania must not succeed because other African countries would follow their example, and did all they could to undermine Tanzanian successes - such as the positive balance of trade in 1987 - a direct result of Ujamaa. With the economic destabilization caused by the USA and Britain, as well as the war against Idi Amin and the six year drought, Tanzania went from the largest exporter of agricultural products in Africa to the largest importer of agricultural products. Politically and socially the declaration was popular amongst the majority of Tanzanians in rural areas.

Nyerere announced that he would retire after presidential elections in 1985, leaving the country to enter its free market era - as imposed by structural adjustment under the IMF and World bank - under the leadership of Ali Hassan Mwinyi. In 1979 Tanzanian was well under way to achieving universal free primary education but by the year 2000, under structural adjustment it was abandoned, the country went backwards and female education declined dramatically as families tended to pay only for boys to go to school. Subsidies were removed from basic foods such as maize and the gap between the poor and better off increased.

Nyerere was instrumental in putting both Ali Hassan Mwinyi and Benjamin Mkapa in power. He remained the chairman of Chama Cha Mapinduzi (ruling party) for five years following his presidency until 1990, and is still recognised as the Father of the Nation.

Foreign policy

Nyerere's foreign policy emphasized nonalignment in the Cold War and under his leadership Tanzania enjoyed friendly relations with both the Western world and the Eastern bloc.

Nyerere, along with several other Pan-Africanist leaders, founded the Organization of African Unity in 1963. Nyerere supported several militant groups active in African colonies, including the African National Congress (ANC) and the Pan African Congress (PAC) of South Africa, FRELIMO when it sought to overthrow Portuguese rule in Mozambique, and ZANLA in its war with the Smith government of Rhodesia. From the mid 1970s on, along with President Kenneth Kaunda of Zambia, he was one of the leaders of the Front Line States which campaigned in support of black majority rule in southern Africa. In 1978 he led Tanzania in war with Uganda, defeating and exiling the government of Idi Amin. Nyerere was instrumental in the coup in Seychelles which brought France-Albert René to power.

Outside of Africa Nyerere was an inspiration to Walter Lini, Prime Minister of Vanuatu, whose theories on Melanesian socialism owed much to the ideas he found in Tanzania, which he visited. Lecturers inspired by Nyerere also taught at the University of Papua New Guinea in the 1980s, helping educated Melanesians familiarize themselves with his ideas.

Post-presidential activity

After the Presidency, Nyerere remained the Chairman of CCM until 1990 when Ali Hassan Mwinyi took over. Nyerere remained vocal about the extent of corruption and corrupt officials during the Ali Hassan Mwinyi administration. He also blocked Jakaya Kikwete's nomination for the presidency, citing that he was too young to run a country. Nyerere was instrumental in getting Benjamin Mkapa elected (Mkapa had been Minister of Foreign Affairs for a time during Nyerere's administration).

In one of his famous speeches during the CCM general assembly, Nyerere said in Swahili "Ninang'atuka", meaning that he was pulling out of politics for good. He kept to his word that Tanzania would be a democratic country. He moved back to his childhood home village of Butiama in northern Tanzania. During his retirement, he continued to travel the world meeting various heads of government as an advocate for poor countries and especially the South Centre institution. Nyerere travelled more widely after retiring than he did when he was president of Tanzania. One of his last high-profile actions was as the chief mediator in the Burundi conflict in 1996. He died in a London hospital of leukaemia on October 14, 1999.

Positions Held after Presidency: Chairman of Chama Cha Mapinduzi (1985-1990), Chairman of the independent International South Commission (1987-1990), and Chairman of the South Centre in the Geneva & Dar es Salaam Offices (1990-1999).

In January 2005 the Catholic diocese of Musoma opened a cause for the beatification of Julius Nyerere. Nyerere was a devout Catholic who attended Mass daily throughout his public life and was known for fasting frequently.

He has received honorary degrees from the University of Edinburgh (UK), University of Duquesne (USA), University of Cairo (Egypt), University of Nigeria (Nigeria), University of Ibadan (Nigeria), University of Liberia (Liberia), University of Toronto (Canada), Howard University (USA), Jawaharlal Nehru University (India), University of Havana (Cuba), University of Lesotho, University of the Philippines, Fort Hare University (South Africa), Sokoine University of Agriculture (Tanzania), and Lincoln University (PA, USA).

He received the Nehru Award for International Understanding in 1976, the Third World Prize in 1982, the Nansen Medal for outstanding services to Refugees in 1983, the Lenin Peace Prize in 1987, and the International Simón Bolívar Prize in 1992. President Yoweri Museveni of Uganda awarded Nyerere the Katonga, Uganda's highest military medal, in honour of his opposition to colonialism and Idi Amin's government in 2007.[6]

Cultural Influences

Nyerere has continued to influence the people of Tanzania in the years following his presidency. shis broader ideas of socialism live on in the rap and hip hop artists of Tanzania.[7] Nyerere believed socialism was an attitude of mind that barred discrimination and entailed equality of all human beings.[8] Therefore, ujamaa can be said to have created the social environment for the development of hip hop culture. Like in other countries, hip hop emerged in post-colonial Tanzania when divisions among the population were prominent, whether by class, ethnicity or gender. Rappers’ broadcasted messages of freedom, unity, and family hood, topics that are all reminiscent of the spirit Nyerere put forth in ujamaa.[9]In addition, Nyerere supported the presence of foreign cultures in Tanzania saying, “a nation which refuses to learn from foreign cultures is nothing but a nation of idiots and lunatics…[but] to learn from other cultures does not mean we should abandon our own.”[10] Under his leadership, the Ministry of National Culture and Youth was created in order to allow Tanzanian popular culture, in this case hip hop, to develop and flower. As a result of Nyerere’s presence in Tanzania, the genre of hip hop was welcomed from overseas in Tanzania and melded with the spirit of ujamaa.

Publications

See also

References

  1. The Crisis, 1996. National Association for the Advancement of Colored People. Page 35.
  2. Blumberg, Arnold. Great Leaders, Great Tyrants?: Contemporary Views of World Rulers Who Made History, 1995. Page 221.
  3. Hopkins, Raymond F. Political Roles In A New State: Tanzania's First Decade, 1971. Page 204.
  4. Happy Birthday Mwalimu, Daily News (Dar es Salaam), April 13, 2007
  5. Encyclopædia Britannica's Guide to Black History: Julius Nyerere
  6. Museveni honours Nyerere
  7. Lemelle, Sidney J. “‘Ni wapi Tunakwenda’: Hip Hop Culture and the Children of Arusha.” In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 230-54. London; Ann Arbor, MI: Pluto Press.
  8. Keregero, Keregero. “Mwalimu Julius Nyerere on Socialism.” IPP Media. October 14, 2005. < http://www.ippmedia.com/ipp/guardian/2005/10/14/51798.html>.
  9. Lemelle, Sidney J. “‘Ni wapi Tunakwenda’: Hip Hop Culture and the Children of Arusha.” In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 230-54. London; Ann Arbor, MI: Pluto Press.
  10. Lemelle, Sidney J. “‘Ni wapi Tunakwenda’: Hip Hop Culture and the Children of Arusha.” In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 230-54. London; Ann Arbor, MI: Pluto Press.
  11. Africa in the Cold War: A preliminary bibliography Boston University

External links

Preceded by
none
Prime Minister of Tanzania
1960–1961
Succeeded by
Rashidi Kawawa
Preceded by
none
President of Tanzania
1962–1985
Succeeded by
Ali Hassan Mwinyi