Harun al-Rashid

Harun al-Rashid
Caliph of Baghdad
Persian miniature depicting Hārūn ar-Rashīd.
Reign 14 September 786 - 24 March 809
15 Rabi' al-awwal 170AH - 3 Jumada al-thani 193AH
Born March 17, 763(763-03-17)
Birthplace Rayy / Tehran, Iran
Died 24 March 809 (aged 46)
Place of death modern day Mahshad
Predecessor Abu Abdullah Musa ibn Mahdi al-Hadi
Successor Muhammad ibn Harun al-Amin
Dynasty Abbasid
Father Muhammad ibn Mansur al-Mahdi
Mother Al-Khayzuran

Hārūn al-Rashīd (Arabic: and Persian:هارون الرشيد‎ ); also spelled Harun ar-Rashid; English: Aaron the Upright, Aaron the Just, or Aaron the Rightly-Guided; March 17, 763 – March 24, 809) was the fifth and most famous Abbasid Caliph. He was born in Rayy, near Tehran, Iran, and lived in Baghdad, Iraq.

He ruled from 786 to 809, and his time was marked by scientific, cultural and religious prosperity. Art and music also flourished significantly during his reign. He established the library Bayt al-Hikma ("House of Wisdom").

Since Harun was intellectually, politically and militarily resourceful, his life and the court over which he held sway have been the subject of many fictional tales: some are factual but most are believed to be fictitious. An example of what is known to be factual is the story of the Clock that was among various presents that Harun had delightfully sent to Charlemagne. The presents were carried by the returning Frankish mission that came to offer Harun friendship in 779. Charlemagne and his retinue deemed the clock to be a conjuration for the sounds it emanates and the tricks it displays every time an hour ticks. Among what is known to be fictional is the famous The Book of One Thousand and One Nights containing many stories that are fantasized by Harun's magnificent court, and even Harun al-Rashid himself.

Contents

Life

Hārūn was born in the Tehran province of Iran. Hārūn was the son of al-Mahdi, the third Abbasid caliph (ruled 775–785), and al-Khayzuran, a former slave girl from Yemen and a woman of strong personality who greatly influenced affairs of state in the reigns of her husband and sons.

Hārūn was strongly influenced by the will of his mother in the governance of the empire until her death in 789. His vizier (chief minister) Yahya the Barmakid, his sons, and other Barmakids generally controlled the administration.

The Barmakids were a Persian family that had become very powerful under al-Mahdi. Yahya had aided Hārūn in obtaining the caliphate, and he and his sons were in high favor until 798, when the caliph threw them in prison and confiscated their land. Muhammad ibn Jarir al-Tabari dates this in 803 and lists various accounts for the cause: Yahya's entering the Caliph's presence without permission, Yahya's opposition to Muhammad ibn al Layth who later gained Harun's favour, Jafar's release of Yahya ibn Abdallah ibn Hasan whom Harun had imprisoned, the ostentatious wealth of the Barmakids and the alleged romantic relationship between Yahya's son Ja'far and Harun's sister Abasa.[1]

The latter allegation is specified in the following tale; Hārūn loved to have his own sister Abbasa and Jafar with him at times of recreation. Since Muslim etiquette forbade their common presence, Hārūn had Jafar marry Abbassa on the understanding that the marriage was purely nominal. Nonetheless, the two consumated the marriage. Some versions have it that she entered Jafar's bedroom in the darkness, masquerading as one of his slave girls. A child given secret birth was sent by her to Mecca but a maid, quarrelling with her mistress, made known the scandal. Hārūn, while on a pilgrimage in Mecca, heard the story and ascertained that the tale was probably true. On his return shortly after, he had Jafar executed, whose body was despatched to Baghdad, and there, divided in two, impaled on either side of the bridge. It stayed there for three years, when Harun, happening to pass through Baghdad from the East, gave command for the remains to be taken down and burned. On the death of Jafar, his father and brother were both cast into prison.[2]

This romantic story is highly doubted by Ibn Khaldun and most modern scholars.[3] The fall of the Barmakids is far more likely due to the fact that Barmakids were behaving in a manner that Harun found disrespectful (such as entering his court unannounced) and were making decisions of the state without consulting him first.

Hārūn became caliph when he was in his early twenties. On the day of accession, his son al-Ma'mun was born, and al-Amin some little time later: the latter was the son of Zubaida, a granddaughter of al-Mansur (founder of the city of Baghdad); so he took precedence over the former, whose mother was a Persian slave-girl. He began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people.

It was under Hārūn ar-Rashīd that Baghdad flourished into the most splendid city of its period. Tribute was paid by many rulers to the caliph, and these funds were used on architecture, the arts and a luxurious life at court.

Julius Köckert's painting of Harun al-Rashid receiving the delegation of Charlemagne demonstrates the latter's recognition of Hārūn ar-Rashīd as the most powerful man of his culture.

In 796 the Caliph Hārūn ar-Rashīd decided to move his court and the government to Ar Raqqah at the middle Euphrates. Here he spent 12 years, most of his reign. Only once he returned to Baghdad for a short visit. Several reasons might have influenced the decision to move to al-Raqqa. It was close to the Byzantine border. The communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus were excellent. The agriculture was flourishing to support the new Imperial center. And from Raqqa any rebellion in Syria and the middle Euphrates area could be controlled. Abu al-Faraj al-Isfahani pictures in his anthology of poems the splendid life in his court. In ar-Raqqah the Barmekids managed the fate of the empire, and there both heirs, al-Amin and al-Ma'mun grew up.

Hārūn gave great encouragement to learning, poetry and music. He was a scholar and poet himself and whenever he heard of learned men in his own kingdom, or in neighboring countries, he invited them to his court and treated them with respect. The name of Hārūn, therefore, became known throughout the world. At Tabari refers to the physician Mankah coming from India to treat Harun.[4] Harun had diplomatic relations with China and with Charlemagne.

Both Einhard and Notker the Stammerer refer to envoys travelling between Harun's and Charlemagne's courts, amicable discussions concerning Christian access to the Holy Land and the exchange of gifts. Notker mentions Charlemagne sent Harun Spanish horses, colourful Frisian cloaks and impressive hunting dogs. Harun sent gifts in return. In 802 Harun sent Charlemagne a present consisting of silks, brass candelabra, perfume, balsam, ivory chessmen, a colossal tent with many-colored curtains, an elephant named Abul-Abbas, and a water clock that marked the hours by dropping bronze balls into a bowl, as mechanical knights — one for each hour — emerged from little doors which shut behind them. The presents were unprecedented in Western Europe and may have influenced Carolingian art.

In military matters, Hārūn was an excellent soldier and showed this ability at a young age of 18 when his father was still caliph. He later commanded an army of 95,000 Arabs and Persians sent by his father to invade the Byzantine Empire, formerly the Eastern Roman Empire, which was then ruled by the Empress Irene. After defeating Irene's famous general, Nicetas, Harun marched his army to Chrysopolis (now Üsküdar in Turkey) on the Asiatic coast, opposite Constantinople. He encamped on the heights in full view of the Byzantine capital.[5]

Abbasid coins during Hārūn's reign

The Empress saw that the city would certainly be taken by the Muslims. She therefore sent ambassadors to Harun to arrange terms; but he sternly refused to agree to anything except immediate surrender. It is reported that then one of the ambassadors said,

The Empress has heard much of your ability as a general. Though you are her enemy, she admires you as a soldier.

These flattering words were pleasing to Hārūn. He walked to and fro in front of his tent and then spoke again to the ambassadors.

Tell the Empress that I will spare Constantinople if she will pay me seventy thousand pieces of gold as a yearly tribute. If the tribute is regularly paid Constantinople shall not be harmed by any Muslim force.

The Empress agreed to these terms. She paid the first year's tribute; and soon the great Muslim army set out on its homeward march. The tribute of gold that the Empress Irene agreed to pay Hārūn was sent regularly for many years. It was always received at Baghdad with great ceremony. The day on which it arrived was made a holiday. The Byzantine soldiers who came with it entered the gates in procession. Muslim troops also took part in the parade. When the gold had been delivered at the palace, the Byzantine soldiers were hospitably entertained, and were escorted to the main gate of the city when they set out on their journey back to Constantinople.

When empress Irene was deposed, Nicephorus became emperor and refused to pay tribute to Harun, saying that Irene should have been receiving the tribute the whole time. Then Harun became angry and said that Nicephorus would soon see his answer.

Harun sent and led other expeditions against the Byzantines, a notable one in 806 in which he commanded an army 135,000, men and forced the Byzantine Empire to pay him 50,000 gold pieces immediately and 70,000 gold pieces annually. In 797/798 he took a fortress called "The Willows" beyond the Cilician Gates. In 806/807 he captured Heraklia.

At Tabari describes Harun as devout, charitable, munificent, patron of poets and averse to religious disputes. His justice is extolled. In 804/805 during his stay in Rayy, Iran he investigated complaints against his Khurasani governor in Iran, Ali ibn Isa. On that occasion the governor satisfied him. In 806/807 further complaints against Ali ibn Isa resulted in the dispatch of a new governor, Harthamah, who arrested Isa, his sons and agents and returned Isa's excessive acquisitions to those wronged.

Harun made the pilgrimage to Mecca several times, e.g. 793, 795, 797, 802 and last in 803.

Tabari concludes his account of Harun's reign with these words: "It has been said that when Harun al-Rashid died, there were nine hundred million odd (dirhams) in the state treasury."[6]

In 808 when Harun al-Rashid was passing through there to settle down the insurrection of "Rafi ibn Leith" in Transoxania, he became ill and died. He was buried under the palace of "Hamid ibn Qahtabi", the governor of Khorasan, Iran. The place later became known as Mashhad(the place of martyrdom) because of the martyrdom of Imam Reza in 818. [7]

Al-Masudi's Anecdotes

Al-Masudi relates a number of interesting anecdotes in The Meadows of Gold illuminating the character of this famous caliph. For example, he recounts (p. 94) Harun's delight when his horse came in first, closely followed by al-Ma'mun's, at a race Harun held at Raqqa. Al-Masudi tells the story of Harun setting his poets a challenging task. When others failed to please him, Miskin of Medina succeeded superbly well. The poet then launched into a moving account of how much it had cost him to learn that song. Harun laughed saying he knew not which was more entertaining, the song or the story. He rewarded the poet.[8]

There is also the tale of Harun asking Ishaq ibn Ibrahim to keep singing. The musician did until the caliph fell asleep. Then, strangely, a handsome young man appeared, snatched the musician's lute, sang a very moving piece (al-Masudi quotes it), and left. On awakening and being informed of this, Harun said Ishaq ibn Ibrahim had received a supernatural visitation.

Harun, like a number of caliphs, is given an anecdote connecting a poem with his death. Shortly before he died he is said to have been reading some lines by Abu al-Atahiya about the transitory nature of the power and pleasures of this world.

Timeline

Hārūn is widely considered the greatest of the Abbasid caliphs, presiding over the Arab Empire at its political and cultural peak. Consequently, Islamic literature (the work of ibn Kathir, for example) has raised him to the level of an ideal figure, a great military and intellectual leader, even a paragon for future rulers to emulate. His best-known portrayal in the West, in the stories of the Thousand and One Nights, has little basis in historical fact, but does show the mythic stature he has attained over time.

Popular culture and references

Literature

One day Haroun Al-Raschid read
A book wherein the poet said
Where are the kings and where the rest
Of those who once the world possessed?

Films

Comics

Games

Other

Footnotes

  1. ↑ Tabari, v. 30, p. 201f.
  2. ↑ http://encyclopedia.jrank.org/BAI_BAR/BARMECIDES.html
  3. ↑ See the translator's note on page 215 of at Tabari v. 30.
  4. ↑ Tabari, v. 30m p. 313.
  5. ↑ John H. Haaren, Famous Men of the Middle Ages.
  6. ↑ Tabari, v. 30, p. 335.
  7. ↑ Zabeth (1999), p. 12f.
  8. ↑ Al-Masudi, The Meadows of Gold, p. 94.

References and further reading

External links

Harun al-Rashid
Born: 763 Died: 809
Sunni Islam titles
Preceded by
Al-Hadi		 Caliph of Islam
786 – 809		 Succeeded by
Al-Amin