Claude Bernard | |
![]() Claude Bernard
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Born | July 12, 1813 Saint-Julien |
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Died | February 10, 1878 |
Nationality | ![]() |
Fields | physiology |
Institutions | Muséum national d'Histoire naturelle |
Known for | physiology |
Claude Bernard (July 12, 1813 – February 10, 1878) was a French physiologist. He was called by I. Bernard Cohen of Harvard University, "one of the greatest of all men of science" in his Foreword to the Dover edition (1957) of Bernard's classic on scientific method, An Introduction to the Study of Experimental Medicine (originally published in 1865). He is considered as the "Father of Physiology".
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Bernard was born in 1813 in the village of Saint-Julien near Villefranche-sur-Saône. He received his early education in the Jesuit school of that town, and then proceeded to the college at Lyon, which, however, he soon left to become assistant in a druggist's shop. His leisure hours were devoted to the composition of a vaudeville comedy, and the success it achieved moved him to attempt a prose drama in five acts, Arthur de Bretagne.
At the age of twenty-one in 1834 he went to Paris, armed with this play and an introduction to Saint-Marc Girardin, but the critic dissuaded him from adopting literature as a profession, and urged him rather to take up the study of medicine. This advice he followed, and in due course became interne at the Hotel Dieu. In this way he was brought into contact with the great physiologist, François Magendie, who was physician to the hospital, and whose official 'preparateur' at the Collège de France he became in 1841.
In 1845 he married Françoise Marie (Fanny) Martin for convenience; the marriage was arranged by a colleague and her dowry helped finance his experiments. In 1847 he was appointed Magendie's deputy-professor at the college, and in 1855 he succeeded him as full professor. Some time previously Bernard had been chosen the first occupant of the newly-instituted chair of physiology at the Sorbonne. There no laboratory was provided for his use, but Louis Napoleon, after an interview with him in 1864, supplied the deficiency, at the same time building a laboratory at the Muséum national d'Histoire naturelle in the Jardin des Plantes, and establishing a professorship, which Bernard left the Sorbonne to accept in 1868, the year in which he was admitted a member of the Académie française.
When he died he was accorded a public funeral – an honor which had never before been bestowed by France on a man of science. He was interred in Le Père Lachaise Cemetery in Paris.
Claude Bernard's aim, as he stated in his own words, was to establish the use of the scientific method in medicine. He dismissed many previous misconceptions, took nothing for granted, and relied on experimentation. Unlike his contemporaries, he insisted that all living creatures were bound by the same laws as inanimate matter.
Claude Bernard's first important work was on the functions of the pancreas gland, the juice of which he proved to be of great significance in the process of digestion; this achievement won him the prize for experimental physiology from the French Academy of Sciences. A second investigation - perhaps his most famous was on the glycogenic function of the liver; in the course of this he was led to the conclusion, which throws light on the causation of diabetes mellitus, that the liver, in addition to secreting bile, is the seat of an internal secretion, by which it prepares sugar at the expense of the elements of the blood passing through it. A third research resulted in the discovery of the vaso-motor system. While engaged, about 1851, in examining the effects produced in the temperature of various parts of the body by section of the nerve or nerves belonging to them, he noticed that division of the cervical sympathetic gave rise to more active circulation and more forcible pulsation of the arteries in certain parts of the head, and a few months afterwards he observed that electrical excitation of the upper portion of the divided nerve had the contrary effect. In this way he established the existence of vaso-motor nerves, both vaso-dilator and vaso-constrictor.
Milieu interieur is the key process with which Bernard is associated. He wrote, "La fixité du milieu intérieur est la condition d'une vie libre et indépendante" ("The constancy of the internal environment is the condition for a free and independent life"). This is still the underlying principle of homeostasis today.
The study of the physiological action of poisons was also a favourite one with him, his attention being devoted in particular to curare and carbon monoxide gas.
Bernard practiced vivisection to the disgust of his wife and his daughter. He firmly believed that the advancement of medicine and the relief of human suffering justified the suffering of animals but his wife was not convinced, the couple were officially separated in 1869 and his wife went on to actively campaign against the practice of vivisection.
In his major discourse on scientific method, An Introduction to the Study of Experimental Medicine (1865), Claude Bernard describes what makes a scientific theory good and what makes a scientist important, a true discoverer. Unlike many scientific writers of his time, Bernard writes about his own experiments and thoughts, and uses the first person.[1]
Known and Unknown. What makes a scientist important, he states, is how well he or she has penetrated into the unknown. In areas of science where the facts are known to everyone, all scientists are more or less equal—we cannot know who is great. But in the area of science that is still obscure and unknown the great are recognized: “They are marked by ideas which light up phenomena hitherto obscure and carry science forward”.[2]
Authority vs. Observation. It is through the experimental method that science is carried forward--not through uncritically accepting the authority of academic or scholastic sources. In the experimental method, observable reality is our only authority. Bernard writes with scientific fervor:
Induction and Deduction. Experimental science is a constant interchange between theory and fact, induction and deduction. Induction, reasoning from the particular to the general, and deduction, or reasoning from the general to the particular, are never truly separate. A general theory and our theoretical deductions from it must be tested with specific experiments designed to confirm or deny their truth; while these particular experiments may lead us to formulate new theories.
Cause and Effect. The scientist tries to determine the relation of cause and effect. This is true for all sciences: the goal is to connect a “natural phenomenon” with its “immediate cause.” We formulate hypotheses elucidating, as we see it, the relation of cause and effect for particular phenomena. We test the hypotheses. And when an hypothesis is proved, it is a scientific theory. “Before that we have only groping and empiricism” [4]
Verification and Disproof. Bernard explains what makes a theory good or bad scientifically:
When have we verified that we have found a cause? Bernard states:
We must always try to disprove our own theories. “We can solidly settle our ideas only by trying to destroy our own conclusions by counter-experiments” (p. 56). What is observably true is the only authority. If through experiment, you contradict your own conclusions—you must accept the contradiction--but only on one condition: that the contradiction is PROVED.
Determinism and Averages. In the study of disease, “the real and effective cause of a disease must be constant and determined, that is, unique; anything else would be a denial of science in medicine.” In fact, a “very frequent application of mathematics to biology [is] the use of averages”—that is, statistics—which may give only “apparent accuracy.” Sometimes averages do not give the kind of information needed to save lives. For example:
Although the application of mathematics to every aspect of science is its ultimate goal, biology is still too complex and poorly understood. Therefore, for now the goal of medical science should be to discover all the new facts possible. Qualitative analysis must always precede quantitative analysis.
Truth vs. Falsification. The “philosophic spirit,” writes Bernard, is always active in its desire for truth. It stimulates a “kind of thirst for the unknown” which ennobles and enlivens science—where, as experimenters, we need “only to stand face to face with nature” [8] The minds that are great “are never self-satisfied, but still continue to strive” [9] Among the great minds he names Joseph Priestly and Blaise Pascal.
Meanwhile, there are those whose “minds are bound and cramped” [10] They oppose discovering the unknown (which “is generally an unforeseen relation not included in theory”) because they do not want to discover anything that might disprove their own theories. Bernard calls them “despisers of their fellows” and says “the dominant idea of these despisers of their fellows is to find others’ theories faulty and try to contradict them” [11] They are deceptive, for in their experiments they report only results that make their theories seem correct and suppress results that support their rivals. In this way, they “falsify science and the facts”:
Discovering vs. Despising. The “despisers of their fellows” lack the “ardent desire for knowledge” that the true scientific spirit will always have—and so the progress of science will never be stopped by them. Bernard writes:
Preceded by Marie-Jean-Pierre Flourens |
Seat 29 Académie française 1868-1878 |
Succeeded by Ernest Renan |
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