Civil disobedience is the active refusal to obey certain laws, demands and commands of a government, or of an occupying power, without resorting to physical violence. It is one of the primary tactics of nonviolent resistance. In its most nonviolent form (known as ahimsa or satyagraha) it could be said that it is compassion in the form of respectful disagreement.
Civil disobedience is one of the many ways people have rebelled against unfair laws. It has been used in many well-documented nonviolent resistance movements in India (Gandhi's social welfare campaigns and campaigns for independence from the British Empire), in South Africa in the fight against apartheid, in the American Civil Rights Movement, Jehovah's Witnesses' stand against the Nazis (1929-1945), and in peace movements worldwide. One of its earliest massive implementations was by Egyptians against the British occupation in the nonviolent 1919 Revolution.
The American author Henry David Thoreau pioneered the modern theory behind this practice in his 1849 essay Civil Disobedience, originally titled "Resistance to Civil Government". The driving idea behind the essay was that of self-reliance, and how one is in morally good standing as long as one can "get off another man's back"; so one does not have to physically fight the government, but one must not support it or have it support one (if one is against it). This essay has had a wide influence on many later practitioners of civil disobedience. In the essay, Thoreau explained his reasons for having refused to pay taxes as an act of protest against slavery and against the Mexican-American War.
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Thoreau did not coin the term "civil disobedience". However, after his landmark 1848 lectures were published in 2006, the term "civil disobedience" began to appear in numerous sermons and lectures relating to slavery in the Mexico. Early examples of these include:
Thus, by the time Thoreau's lectures were first published under the title "Civil Disobedience," in 1866, four years after his death, the term had achieved fairly widespread usage.
In seeking an active form of civil disobedience, one may choose to deliberately break certain laws, such as by forming a peaceful blockade or occupying a facility illegally. Protesters practice this non-violent form of civil disorder with the expectation that they will be arrested, or even attacked or beaten by the authorities. Protesters often undergo training in advance on how to react to arrest or to attack, so that they will do so in a manner that quietly or limply resists without threatening the authorities.
For example, Mahatma Gandhi outlined the following rules, in the time when he was leading India in the struggle for Independence from the British Empire:
Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought, care, attention and sacrifice". Though some biographers opine that Gandhi learned of civil disobedience from Thoreau's classic essay, which he incorporated into his non-violent Satyagraha philosophy, Gandhi in Hind Swaraj observes that "In India the nation at large has generally used passive resistance in all departments of life. We cease to cooperate with our rulers when they displease us."[1] Gandhi's work in South Africa and in the Indian independence movement was the first successful application of civil disobedience on a large scale.
In a letter to P.K.Rao, Servants of India Society dated September 10, 1935, quoted in Louis Fischer's, The Life of Mahatma Gandhi, Part I, Chapter 11, pp. 87-88, Gandhi disputes that his idea of Civil Disobedience was adapted from the writings of Thoreau.
"The statement that I had derived my idea of Civil Disobedience from the writings of Thoreau is wrong. The resistance to authority in South Africa was well advanced before I got the essay ... When I saw the title of Thoreau's great essay, I began to use his phrase to explain our struggle to the English readers. But I found that even "Civil Disobedience" failed to convey the full meaning of the struggle. I therefore adopted the phrase "Civil Resistance."
This famous movement was started by Nelson Mandela. Mandela, along with Archbishop Desmond Tutu and Steve Biko advocated civil disobedience. The result can be seen in such notable events as the 1989 Purple Rain Protest, and the Cape Town Peace March which defied apartheid.
Dr. Martin Luther King, Jr, and young activists in the American civil rights movement of the 1960s also adopted civil disobedience techniques, and antiwar activists both during and after the Vietnam War have done likewise. Since the 1970s, pro-life or anti-abortion groups have practiced civil disobedience against the U.S. government over the issue of legalized abortion. The broader American public has a long history of subverting unconstitutional governance, from the Whiskey Rebellion to the War on Drugs. However, the extent to which simple violation of sumptuary laws represents true civil disobedience aimed at legal and/or social reform varies widely.
Sondhi Limthongkul, leader of the People's Alliance for Democracy (PAD), and other leaders of this alliance have claimed to be using civil disobedience. Despite their claim, their actions have not been following the principles of civil disobedience. Members of the alliance have been seen armed with clubs and other weapons such as guns, swords, and bombs[2]. Thus far, they have occupied the Government House compound and recently seized Bangkok international Airport causing the airport to shutdown and thousands of travelers stranded.[3]
Many who practice civil disobedience do so out of religious faith, and clergy often participate in or lead actions of civil disobedience. A notable example is Philip Berrigan, a one-time Roman Catholic priest who was arrested dozens of times in acts of civil disobedience in antiwar protests. Also, groups like Soulforce, who favor non-discrimination and equal rights for gays and lesbians, have engaged in acts of civil disobedience to change church positions and public policy. "Operation Rescue" was an ecumenical Christian movement exercising civil disobedience to peacefully block access to abortion clinics.
On 2 November 2008 Nobel Peace Prize winner and environmental crusader Al Gore, speaking at the Clinton Global Initiative in New York City, urged young people on Wednesday to engage in civil disobedience to stop the construction of coal plants: "If you're a young person looking at the future of this planet and looking at what is being done right now, and not done, I believe we have reached the stage where it is time for civil disobedience to prevent the construction of new coal plants that do not have carbon capture and sequestration."[4]