Celibacy

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Celibacy refers to the lack of participation in sexual intercourse. A vow of celibacy is a promise not to have sex and to not enter into marriage. The term involuntary celibacy has recently appeared to describe a chronic, unwilling state of celibacy. Sometimes the word is also defined as the state of being unmarried.

Contents

Motivations

Christianity

The question of celibacy is handled differently by various Christian authorities.

The Bible teaches celibacy to be honorable, but not required. The Apostle Paul writes in 1 Corinthians 7, "Now concerning the matters about which you wrote: 'It is good for a man not to have sexual relations with a woman.' But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband." (verses 1-2); "I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is good for them to remain single as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion." (verses 7-9); "I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord." (verses 32-35)[1]

A few Christian sects even advocated celibacy as a better way of life for everyone. These groups included the following: The Shakers, The Harmony Society, and The Ephrata Cloister. These groups no longer exist.

Catholic perspective

Catholics understand celibacy to be a reflection of life in Heaven, and a source of detachment from the material world, which aids in one's relationship with God. Catholic priests are called to be espoused to the Church itself, and espoused to God, without overwhelming, exclusive commitments interfering with the relationship. Catholics understand celibacy as the calling of some, but not of all.

Married men may become deacons, but only celibate men are ordained as priests in the Latin Rite.[2][3] Clergy who have converted from other denominations are sometimes exempted from this rule.[4] The Eastern Catholic Churches ordain both celibate and married men.[5][6] All rites of the Catholic Church maintain the ancient tradition where marriage is not allowed after ordination. Men with transitory homosexual leanings may be ordained deacons following three years of prayer and chastity, but homosexual men who are sexually active, or those who have deeply rooted homosexual tendencies cannot be ordained.[7] [note 1]

Universal Celibacy

This characterization by Jesus Christ (in Matthew 22:30) of the future status of all persons (in heaven) is officially designated "universal celibacy"[11] by the Roman Catholic Church : "For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven."

Notable celibates

People who have professed celibacy, or who are otherwise believed to be (or to have been) notably celibate:

See also

References

  1. http://www.biblegateway.com/passage/?search=1%20Corinthians%207;&version=47;
  2. "Canon 1037". 1983 Code of Canon Law. Vatican. Retrieved on 9 March 2008.
  3. "Canon 1031". 1983 Code of Canon Law. Vatican. Retrieved on 9 March 2008.
  4. Cholij, Roman (1993). "Priestly Celibacy in Patristics and in the History of the Church". Vatican. Retrieved on 6 April 2008.
  5. Niebuhur, Gustav (16 February 1997). "Bishop's Quiet Action Allows Priest Both Flock And Family". The New York Times. Retrieved on 4 April 2008.
  6. "1990 Codex Canonum Ecclesiarum Orientalium, Canons 285, 373, 374, 758". Libreria Editrice Vaticana (1990). Retrieved on 12 September 2008.
  7. Pope Benedict XVI (4 November 2005). "Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders", Vatican. Retrieved on 9 March 2008. 
  8. Schreck, p. 255.
  9. Bokenkotter, p. 54.
  10. Bokenkotter, p. 145.
  11. http://www.catholic.com/library/Celibacy_and_the_Priesthood.asp
  12. Salon | Ask Camille
  13. MacFarquhar, Neil. "Father Denies 'Gentle Son' Could Hijack Any Airliner. The New York Times. September 23, 2001.

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