Brigham Young

Brigham Young
Full name	Brigham Young
Born	June 1, 1801(1801-06-01)
Place of birth	Whitingham, Vermont
Died	August 29, 1877 (aged 76)
Place of death	Salt Lake City, Utah Territory
LDS Church President
Ordained	December 27, 1847 (aged 46)
Predecessor	Joseph Smith, Jr.
Successor	John Taylor
LDS Church Apostle
Called by	Three Witnesses
Ordained	February 14, 1835 (aged 33)
Reason for ordination	Initial organization of Quorum of the Twelve
End of term	August 29, 1877 (aged 76)
Reason for end of term	Death
Reorganization at end of term	No apostles immediately ordained[1]

Brigham Young (June 1, 1801 – August 29, 1877) was an American leader in the Latter Day Saint movement. He was the president of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1847 until his death, the founder of Salt Lake City and the first governor of the Utah Territory, United States. Brigham Young University was named in his honor.

Young had a variety of nicknames, among the most popular being "American Moses,"^[2] (alternatively the "Modern Moses" or the "Mormon Moses")^[3] because, like the Biblical figure, Young led his followers, the Mormon pioneers, in an exodus through a desert, to what they saw as a promised land. Young was also dubbed the "Lion of the Lord" for his bold personality, and was commonly called "Brother Brigham" by Latter-day Saints. However, Young's legacy is controversial, as he is perhaps best known outside of Mormon circles as the most prominent Mormon polygamist. He is also largely credited by historians for revoking the priesthood and the right to temple ordinances from black members of the church. While having helped to organize a large religion, as well as the accession of Utah Territory to the United States, concerns persist about his role in the Utah War against the United States government.

Early life until Joseph Smith's successor

Young was born to a farming family in Whitingham, Vermont and worked as a traveling carpenter and blacksmith, among other trades.^[4] Young first married in 1824 to Miriam Angeline Works. Though he had converted to the Methodist faith in 1823, Young was drawn to Mormonism after reading the Book of Mormon shortly after its publication in 1830. He officially joined the new church in 1832 and traveled to Upper Canada as a missionary. After his first wife died in 1832, Young joined many Mormons in establishing a community in Kirtland, Ohio.

He was ordained an apostle and joined the Quorum of the Twelve Apostles as one of its inaugural members on February 14, 1835. During the anti-Mormon persecutions in Missouri in the late 1830s, Young suffered the loss of all his property. In 1840 and 1841, he went to England as a missionary. Many of those Young converted moved to the United States to join Mormon communities. In the 1840s Young was among those who established the city of Nauvoo, Illinois on the Mississippi River. It became the headquarters of the church and was comparable in size to the city of Chicago at the time.

While in jail awaiting trial for treason charges, Joseph Smith, president of the church, was killed by an armed mob in 1844. Several claimants to the role of church President emerged during the succession crisis that ensued. Before a large meeting convened to discuss the succession in Nauvoo, Sidney Rigdon, the senior surviving member of the church's First Presidency, argued there could be no successor to the deceased prophet and that he should be made the "Protector" of the church.^[5] Young opposed this reasoning and motion. Smith had earlier recorded a revelation which stated the Quorum of the Twelve Apostles were "equal in authority and power" to the First Presidency,^[6] so Young claimed that the leadership of the church fell to the Twelve Apostles.^[7] Many of Young's followers would later reminisce that while Young spoke to the congregation, he looked or sounded similar to Joseph Smith, to which they attributed the power of God.^[8] For many in attendance at this meeting, this occurrence was accepted as a sign Young was to lead the church as President of the Quorum of the Twelve Apostles. Rigdon became the president of a separate church organization based in Pittsburgh, Pennsylvania and other potential successors emerged to lead what became other denominations of the movement.

Governor of the Utah Territory

As colonizer and founder of Salt Lake City, Young was appointed the territory's first governor and superintendent of Indian affairs by President Millard Fillmore. During his time as governor Young directed the establishment of settlements throughout Utah, Idaho, Arizona, Nevada, and parts of southern Colorado and northern Mexico. Under his direction the pioneers built roads and bridges, forts, irrigation projects, and established public welfare, organized a militia, and pacified the Native Americans. Young organized the first legislature and established Fillmore as the territory's first capital. In 1856 he organized an efficient mail service. In 1858 he stepped down to his successor Alfred Cumming.

Church presidency

Initial actions as church president

After three years of leading the church as the President of the Quorum of the Twelve, in 1847 Young reorganized a new First Presidency and was declared president of the church. Repeated conflict led Young to relocate his group of Latter-day Saints to a territory in what is now Utah, then part of Mexico. Young organized the journey that would take the faithful to Winter Quarters, Nebraska, in 1846 , then to the Salt Lake Valley. Young arrived in the Salt Lake Valley on July 24, 1847, a date now recognized as Pioneer Day in Utah.

Polygamy

Main article: Origin of Latter Day Saint polygamy#The 1850s: Official sanction of polygamy in the LDS Church

This article is part of the series on Polygamy and the Latter Day Saint movement

Polygamy and the Latter Day Saint movement Origin of Latter Day Saint polygamy Latter Day Saint polygamy in the late 19th century Current state of polygamy in the Latter Day Saint movement 1890 Manifesto Second Manifesto (1904) Mormon fundamentalism Prominent practitioners of polygamy in the Latter Day Saint movement Joseph Smith, Jr. List of the wives of Joseph Smith, Jr. Brigham Young List of Latter Day Saint practitioners of plural marriage Fundamentalist Church of Jesus Christ of Latter Day Saints Related Legislation Morrill Anti-Bigamy Act Poland Act Edmunds Act Edmunds–Tucker Act Related Case Law Reynolds v. United States Mormon Church v. United States Related Articles Spiritual wifery Celestial Marriage Polygamy in the United States History of civil marriage in the U.S.

The LDS church under Brigham Young is perhaps best known for its practice of polygamy. Though most historians believe that polygamy among Latter Day Saints was taught and practiced by Joseph Smith, Young's predecessor, many adherents to other Latter Day Saint denominations such as the Community of Christ believe that polygamy in the Mormon church originated under Brigham Young. The church's first official statement on the subject was given by Brigham Young in 1853 after the church had arrived in Utah.

Young's proclamation expounded on a discourse by Orson Pratt on the subject of polygamy earlier that morning:

Young's words came nine years after the purported original revelation by Joseph Smith, and five years after the Mormon Exodus to Utah following Smith's death in Illinois.

Circumstances leading to banning the priesthood from black members

Main articles: Blacks and The Church of Jesus Christ of Latter-day Saints and Blacks and the Latter Day Saint movement

See also: Walker Lewis and Elijah Abel

Brigham Young was responsible for revoking the priesthood and temple blessings from black members of the LDS faith, who had been treated equally in this respect under Joseph Smith's presidency.

During the Mormon flight from Illinois towards Utah in 1847, Brigham Young received a letter informing him of an inter-racial marriage by the son of a prominent black member, Walker Lewis. The letter was written by William Ivers Appleby, a conservative Mormon Elder, and stated:

At Lowell - I found a coloured brother by name of -Lewis- a barber, an Elder in the Church, ordained some years ago by William Smith. This Lewis I was informed has also a son [Enoch] who is married to a white girl [Mary Matilda Webster Lewis]. and both members of the Church there. Now dear Br. I wish to know if this is the order of God or tolerated in this Church ie to ordain Negroes to the Priesthood and allow amalgamation [inter-racial marriage]. If it is I desire to Know, as I have Yet got to learn it.

Appleby had sent the letter to Young at Winter Quarters, Nebraska, but Young was actually in Utah, and therefore did not receive Appleby's missive until the first of December 1847, when he returned to Winter Quarters. Quite coincidentally, Appleby himself arrived in Winter Quarters on December 2. Young read Appleby's letter and then had him personally report to Young and the eight Apostles who were then in Nebraska. According to the minutes of the Quorum of the Twelve for December 3, 1847, Young confided to the Apostles that he would have both Enoch Lovejoy Lewis and his wife Matilda killed "if they were far away from the Gentiles" instead of living in Massachusetts. Young continued,

when they mingle seed it is death to all. If a black man & white woman come to you & demand baptism can you deny them? the law is their seed shall not be amalgamated. Mulattoes r like mules they cant have children, but if they will be Eunuch for the Kingdom of Heaven's sake they may have a place in the Temple.

Young later (in 1863) reiterated,

Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so. (Journal of Discourses, vol. 10, p. 110)[1]

After settling in Utah in 1848, Brigham Young announced a priesthood ban which prohibited all men of black African descent from holding the priesthood. In connection, Mormons of African descent could not participate in Mormon temple rites such as the Endowment or sealing. These racial restrictions remained in place until 1978, when the policy was rescinded by President of the Church Spencer W. Kimball.[2]

Conflict with U.S. government

Shortly after the arrival of Young's pioneers, the new Mormon colonies were incorporated into the United States through Mexican Cession, Young petitioned the U.S. Congress to create the State of Deseret. The Compromise of 1850 instead carved out Utah Territory, and Young was installed as governor. As governor and church president, Young directed both religious and economic matters. He encouraged independence and self-sufficiency. Many cities and towns in Utah, and some in neighboring states, were founded under Young's direction. Young's leadership style has been viewed as autocratic.^[10]

When federal officials received reports of widespread and systematic obstruction of federal officials in Utah (most notably judges), U.S. President James Buchanan decided to install a non-Mormon governor. Buchanan accepted the reports of the judges without any further investigation, and the new non-sectarian governor was accompanied by troops sent to garrison forts in the new territory. The troops passed by the bloody Kansas–Missouri war without intervening in it, as it was not open warfare and only isolated sporadic incidents. When Young received word that federal troops were headed to Utah with his replacement, he called out his militia to ambush the federal column. During the defense of Deseret, now called the Utah War, Young held the U.S. Army at bay for a winter by taking their cattle and burning supply wagons. The Mormon forces were largely successful thanks to Lot Smith, the famous Mormon commando, who outsmarted the Federal army despite being outnumbered by more than a thousand to one. Young made plans to burn Salt Lake City and move his followers to Mexico, but at the last minute he relented and agreed to step down as governor. He later received a pardon from Buchanan. Relations between Young and future governors and U.S. Presidents were mixed.

Role in Mountain Meadows massacre

A controversial issue is the extent of Young's involvement in the Mountain Meadows massacre,^[11] which took place in Washington County in 1857. Authorities in Iron County had sent a messenger to Salt Lake City, a three-day ride, seeking direction from Young. As governor, Young had promised the federal government he would protect immigrants passing through Utah Territory. But he had also allegedly told local Native American leaders that they now had his permission to steal cattle from these wagon trains. Over 120 men, women and children were killed by the Mormons and, possibly, their Native American allies. It is clear that local Mormons were the principal perpetrators. United States Army officer James Henry Carleton was sent to investigate the massacre and was convinced that the Mormons were the perpetrators, most probably with the agreement of Young. Only children survived, the murdered members of the wagon train (known as the Fancher Party) were left unburied, and the surviving children were farmed out to be taken care of by local Mormon families. Some of these children, who had seen their families killed, recalled seeing white men dressed as Paiute among the attackers. Carleton examined the scene of the massacre and was convinced that the Paiute had played a minimal role, and that the attack had been planned and executed by the Mormons. The remains of about forty people were found and buried and Carleton had a large cross made from local trees, the transverse beam bearing the engraving, "Vengeance Is Mine, Saith The Lord: I Will Repay" and erected a cairn of rocks at the site. A large slab of granite was put up on which he had the following words engraved: "HERE 120 MEN, WOMEN AND CHILDREN WERE MASSACRED IN COLD BLOOD EARLY IN SEPTEMBER, 1857. THEY WERE FROM ARKANSAS." For two years the monument stood as a warning to those travelling the Spanish Trail through Mountain Meadow. In 1861, Young brought an entourage to Mountain Meadows and had the cairn and cross destroyed. As his men took the cairn apart, Young is reported to have said, "Vengeance is mine and I have taken a little".^[12]

Other notable actions

Young organized the Mormon Tabernacle Choir and in 1850 founded the University of Deseret, which is now the University of Utah. In 1875, just two years before his death, he founded Brigham Young Academy, which later became Brigham Young University. In 1950, the state of Utah donated a marble statue of Young to the U.S. Capitol's National Statuary Hall Collection.^[13]

Examples of teachings

Blood atonement

Main article: Blood atonement

“It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it [the blood of Christ] can never remit.”^[14]

“Suppose you found your brother in bed with your wife, and put a javelin through both of them. You would be justified, and they would atone for their sins, and be received into the Kingdom of God. I would at once do so, in such a case; and under the circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands.... There is not a man or woman, who violates the covenants made with their God, that will not be required to pay the debt. The blood of Christ will never wipe that out, your own blood must atone for it.”^[15]

“If you want to know what to do with a thief that you may find stealing, I say kill him on the spot, and never suffer him to commit another iniquity. I will prove by my works whether I can mete out justice to such persons, or not. I would consider it just as much my duty to do that, as to baptize a man for the remission of his sins.”^[15]

The time has been in Israel under the law of God, the celestial law, or that which pertains to the celestial law, for it is one of the laws of that kingdom where our Father dwells, that if a man was found guilty of adultery, he must have his blood shed, and that is near at hand.^[16]

“Now take a person in this congregation who has knowledge with regard to being saved... and suppose that he has committed a sin that he knows will deprive him of that exaltation which he desires, and that he cannot attain to it without the shedding of blood, and also knows that by having his blood shed he will atone for that sin and may be saved and exalted with the God, is there a man or woman in this house but what would say, ‘shed my blood that I may be saved and exalted with the Gods?’”^[17]

“This is loving your neighbour as ourselves; if he needs help, help him; and if he wants salvation and it is necessary to spill his blood on the earth in order that he may be saved, spill it.”^[18]

Adam and God are the same person

Main article: Adam God theory

When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken—He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later.^[19]

When the Virgin Mary conceived the child Jesus, the Father had begotten him in his own likeness. He was not begotten by the Holy Ghost. And who is the Father? He is the first of the human family.^[19]

It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost. Again, they will try to tell how the divinity of Jesus is joined to his humanity, and exhaust all their mental faculties, and wind up with this profound language, as describing the soul of man, "it is an immaterial substance!" What a learned idea! Jesus, our elder brother, was begotten in the flesh by the same character that was in the garden of Eden, and who is our Father in Heaven. Now, let all who may hear these doctrines, pause before they make light of them, or treat them with indifference, for they will prove their salvation or damnation. I have given you a few leading items upon this subject, but a great deal more remains to be told. Now, remember from this time forth, and for ever,that Jesus Christ was not begotten by the Holy Ghost.^[19]

Adam was an immortal being when he came. on this earth he had lived on an earth similar to ours… and had begotten all the spirit that was to come to this earth. and Eve our common Mother who is the mother of all living bore those spirits in the celestial world…. Father Adam’s oldest son (Jesus the Saviour) who is the heir of the family is Father Adams first begotten in the spirit World. who according to the flesh is the only begotten as it is written. In his divinity he having gone back into the spirit World. and come in the spirit [glory] to Mary and she conceived for when Adam and Eve got through with their Work in this earth. they did not lay their bodies down in the dust, but returned to the spirit World from whence they came.^[20]

Conception of Jesus Christ

“While brother Joseph was referring to the provinces of God, I was led to reflect that there is no act, no principle, no power belonging to the Deity that is purely philosophical. The birth of the Saviour was as natural as are the births of our children; it was the result of natural action. He partook of flesh and blood – was begotten of his Father, as we were of our fathers.”^[21]

“... I believe the Father came down from heaven, as the apostles said he did, and begat the Saviour of the world; for he is the ONLY-begotten of the Father, which could not be if the Father did not actually beget him in person.... I believe the Father came down in His tabernacle and begat Jesus Christ.”^[22]

Definition of the Gospel

The Latter-day Saints believe in the Gospel of Jesus Christ. They believe in baptism for the remission of sins, personal and by proxy; they believe that Jesus is the Savior of the world; they believe that all who attain to any glory whatever, in any kingdom, will do so because Jesus has purchased it by his atonement.^[23]

I can say to you in regard to Jesus and the atonement (it is so written, and I firmly believe in it), that Christ has died for all. He has paid the full debt, whether you receive the gift or not. But if we continue to sin, to lie, steal, bear false witness, we must repent of and forsake that sin to have the full efficacy of the blood of Christ. Without this it will be of no effect, repentance must come, in order that the atonement may prove a benefit to us.^[24]

Communicating with God

But we should all live so that the Spirit of revelation could dictate and write on the heart and tell us what we should do instead of the traditions of our parents and teachers. But to do this we must become like little children; and Jesus says if we do not we cannot enter the kingdom of heaven. How simple it is! Live free from envy, malice, wrath, strife, bitter feelings, and evil speaking in our families and about our neighbors and friends and all the inhabitants of the earth, wherever we meet them. Live so that our consciences are free, clean and clear.^[25]

You know that it is one peculiarity of our faith and religion never to ask the Lord to do a thing without being willing to help him all that we are able; and then the Lord will do the rest. I shall not ask the Lord to do what I am not willing to do^[26]

Building Zion

The purpose of our life should be to build up the Zion of our God, to gather the House of Israel, bring in the fullness of the Gentiles, restore and bless the earth with our ability and make it as the Garden of Eden, store up treasures of knowledge and wisdom in our own understandings, purify our own hearts and prepare a people to meet the Lord when he comes.^[27]

When we conclude to make a Zion we will make it, and this work commences in the heart of each person. When the father of a family wishes to make a Zion in his own house, he must take the lead in this good work, which it is impossible for him to do unless he himself possesses the spirit of Zion. Before he can produce the work of sanctification in his family, he must sanctify himself, and by this means God can help him to sanctify his family.^[28]

Family life

We should never allow ourselves to teach our children one thing and practice another.^[29]

I can pick out scores of men in this congregation who have driven their children from them by using the wooden rod. Where there is severity there is not affection or filial feeling in the hearts of either party; the children would rather be away from father than be with him.^[30]

Kind looks, kind actions, kind words, and a lovely, holy deportment...will bind our children to us with bands that cannot easily be broken.^[31]

Living with others

It has never altered my feelings towards individuals, as men or as women, whether they believe as I do nor not. Can you live as neighbors with me? I can with you; and it is not a particular concern of mine whether you believe with me or not.^[32]

We have not in our society an aristocratic circle. Whether a brother wears a coon skin cap or a fine beaver hat is all the same to us. If a person is a faithful servant of God we do not object to his coming to meeting, though he has only a piece of buffalo skin to wear on his head. We partake of the Sacrament with him, hail him in the street as a brother and a friend, converse with him, meet him in social parties and greet him as an equal.^[33]

The search for truth

Truth commends itself to every honest person, it matters not how simply it is told, and when it is received it seems as though we had been acquainted with it all our lives.^[34]

Wait until you have searched and researched and have obtained wisdom to understand what we preach.... If it is the work of God, it will stand.^[35]

Our religion has been a continual feast to me. With me it is Glory! Hallelujah! Praise God! instead of sorrow and grief. Give me the knowledge, power, and blessing that I have the capacity of receiving.....^[36]

Beliefs about blacks

See also: Blacks and The Church of Jesus Christ of Latter-day Saints

Young was a vehement opponent of inter-racial marriage and of blacks holding the church's priesthood.

Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.^[37]

You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind....Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race-that they should be the "servant of servants;" and they will be, until that curse is removed; and the Abolitionists cannot help it, nor in the least alter that decree. How long is that race to endure the dreadful curse that is upon them? That curse will remain upon them, and they never can hold the Priesthood or share in it until all the other descendants of Adam have received the promises and enjoyed the blessings of the Priesthood and the keys thereof.^[38]

If the Government of the United States, in Congress assembled, had the right to pass an anti-polygamy bill, they had also the right to pass a law that slaves should not be abused as they have been; they had also a right to make a law that negroes should be used like human beings, and not worse than dumb brutes. For their abuse of that race, the whites will be cursed, unless they repent.^[39]

Family life

Plural marriage

Young was perhaps the most famous polygamist of the early American church, marrying a total of 55 wives, 54 of them after becoming a Latter Day Saint.^[40] He stated that upon being taught about plural marriage, "It was the first time in my life that I desired the grave."^[41] By the time of his death, Young had 57 children by 16 of his wives; 46 of his children reached adulthood.^[42]

Sources have varied on the number of Young's wives due to differences in what observers have considered to be a "wife".^[40] There were 55 women that Young was sealed to during his lifetime. While the majority of the sealings were "for eternity", some were "for time only". However, it is suspected that not all of the 55 marriages were conjugal,^[40] and Young did not live with a number of his wives or publicly hold them out as wives, which has led to confusion on numbering.^[40]

Of his 55 wives, 21 had never been married before; 16 were widows; six were divorced; six had living husbands; and the marital status of six others are unknown.^[40]

In 1856, Young built the Lion House to accommodate his sizable family. This building remains a Salt Lake City landmark, together with the Beehive House, another Brigham Young family home. A contemporary of Young wrote: "It was amusing to walk by Brigham Young's big house, a long rambling building with innumerable doors. Each wife has an establishment of her own, consisting of parlor, bedroom, and a front door, the key of which she keeps in her pocket".^[43]

At the time of Young's death, 19 of his wives had predeceased him, he was divorced from ten, and 23 survived him, with the status of four unknown.^[40] In his will, Young shared his estate with the 16 surviving wives who had lived with him; the six surviving non-conjugal wives were not mentioned in the will.^[40]

See also: List of Brigham Young's wives

Grave marker of Brigham Young.

Works

• Young, Brigham (1952). The Best from Brigham Young: Statements from His Sermons on Religion, Education, and Community Building. selected by Alice K. Chase. Deseret Book Company. 
• —— (1980). Everett L. Cooley. ed.. Diary of Brigham Young, 1857. Tanner Trust Fund, University of Utah Library. http://content.lib.utah.edu/u?/tanner,2124. 
• —— (1925). Discourses of Brigham Young. selected by John A. Widtsoe. Deseret Book. http://www.archive.org/details/discoursesofbrig028407mbp. 
• —— (1974). Dean C. Jessee.. ed.. Letters of Brigham Young to His Sons. Deseret Book Company. 
• —— (1969). Manuscript History of Brigham Young, 1801-1844. Eldon J. Watson. 
• —— (1971). Manuscript History of Brigham Young, 1846-1847. Eldon J. Watson. 
• —— (1922). Teachings of President Brigham Young: Salvation for the Dead, the Spirit World, and Kindred Subjects. Seagull Press. 
• —— (1997). Teachings of Presidents of the Church: Brigham Young. The Church of Jesus Christ of Latter-day Saints.  LDS Church publication number 35554.

Reference in literature

Sir Arthur Conan Doyle based his first Sherlock Holmes novel, A Study in Scarlet, on Mormon history, mentioning Young by name. When asked to comment on the story, which had "provoked the animosity of the Mormon faithful", Conan Doyle noted, "all I said about the Danite Band and the murders is historical so I cannot withdraw that though it is likely that in a work of fiction it is stated more luridly than in a work of history." However, Doyle's daughter stated that "You know father would be the first to admit that his first Sherlock Holmes novel was full of errors about the Mormons." ^[44]

Notable descendants

Brigham Young has several noteworthy descendants:

• Brigham Young, Jr., LDS Church apostle
• John Willard Young, LDS Church apostle
• Joseph Angell Young, LDS Church apostle
• Leah D. Widtsoe, wife of apostle John A. Widtsoe, and a leading expert in Home Economics. She coauthored the book The Word of Wisdom: A Modern Interpretation with her husband and wrote a biography of Brigham Young with her mother, Susa Young Gates, listed below.
• Mahonri Young, sculptor/artist
• Orson Scott Card, novelist
• Richard Whitehead Young, U.S. Army general and justice of the Supreme Court of the Philippines
• Sandra Tanner, critic of the LDS Church
• Susa Young Gates, Utah suffragist and women's rights activist
• Steve Young, professional American football player^[45]

See also

• Brigham Young: American Moses
• Brigham Young (1940 film)
• Joseph Young
• Phineas Young
• Richards–Young family
• This Is The Place Heritage Park

Notes

References

• Arrington, Leonard J., Brigham Young: American Moses; University of Illinois Press; ISBN 0-252-01296-8, (1985; Paperback, 1986).
• Nibley, Hugh W. (1994), Brigham Young Challenges the Saints, Provo, Utah: Foundation for Ancient Research and Mormon Studies, http://maxwellinstitute.byu.edu/publications/booksmain.php?bookid=49 .
• Bergera, Gary James, Conflict in the Quorum: Orson Pratt, Brigham Young, Joseph Smith
• Cannon, Frank J.; Knapp, George L. (1913), Brigham Young and His Mormon Empire, New York: Fleming H. Revell Co., http://www.archive.org/details/brighamyoungandh003273mbp .
• Tullidge, Edward W. (1877), Life of Brigham Young: Or, Utah and Her Founders, New York: Tullidge & Crandall, http://books.google.com/books?id=mEcOAAAAIAAJ .
• Waite, C.V. (Catherine Van Valkenburg) (1868), The Mormon prophet and his harem: or, An authentic history of Brigham Young, his numerous wives and children, Chicago: J.S. Goodman & Co., http://www.archive.org/details/mormonprophetand00waitiala .
• Young, Brigham (April 9, 1852), "Self-Government—Mysteries—Recreation and Amusements, not in Themselves Sinful—Tithing—Adam, Our Father and Our God", in Watt, G.D., Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others, 1, Liverpool: F.D. & S.W. Richards, 1854, pp. 46–53, http://contentdm.lib.byu.edu/cgi-bin/docviewer.exe?CISOROOT=/JournalOfDiscourses3&CISOPTR=9599 .
• Young, Brigham (March 2, 1856), "The Necessity of the Saints Living up to the Light Which Has Been Given Them", in Watt, G.D., Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, and the Twelve Apostles, and Others, 3, Liverpool: Daniel H. Wells, 1856, pp. 221–226 

External links

• Short biography of Young from Architect of the Capitol
• Biography from Brigham Young University
• The Brigham Young period of polygamy
• Brigham Young's Wives and His Divorce From Ann Eliza Webb

The Church of Jesus Christ of Latter-day Saints   History Joseph Smith, Jr.: Early Life, 1827-1830, 1831-1834, 1835-1838, 1838-1842, 1842-1844, Death • Latter Day Saint movement • History of the Latter Day Saint movement • First Vision • Oliver Cowdery • Sidney Rigdon • Brigham Young • Lucy Mack Smith • Missouri Mormon War • Illinois Mormon War • Haun's Mill massacre • Utah War • Mountain Meadows massacre • Mormon Battalion • Bear River massacre • Statistical Membership History Beliefs and Practices Godhead • The Apostasy • Restoration • Revelation • Priesthood • Ordinances • Endowment • Plan of salvation • Plurality of gods • Celestial marriage • Family Home Evening • Perfection • King Follett discourse • Blacks and the Church • Homosexuality • Sexuality   Sacred Texts and Other Publications Standard Works • Bible: King James Version of the Bible, Joseph Smith Translation of the Bible • Book of Mormon: Golden plates • Doctrine and Covenants • Pearl of Great Price: Book of Moses, Book of Abraham, Articles of Faith • The Family: A Proclamation to the World   Worship and Culture Temples • General conference • Culture • Young Men • Young Women • Institute of Religion • Missionary Service   Organization and Leadership Church of Christ (Latter Day Saints) • President • Thomas S. Monson • First Presidency • Quorum of the Twelve Apostles • Presiding Bishop • Quorums of the Seventy   Criticism and Controversy Joseph Smith, Jr. and polygamy • Blacks and the Church of Jesus Christ of Latter-day Saints • Book of Abraham • Historicity of the Book of Mormon • Linguistics and the Book of Mormon • Archaeology and the Book of Mormon • Genetics and the Book of Mormon • Oath of vengeance • Mountain Meadows Massacre • Mark Hoffman • September Six • Criticism of the Latter Day Saint movement   Other Related Articles Mormon • Mormonism • Mormonism and Christianity • Church Finances • Church Educational System • Foundation for Ancient Research and Mormon Studies • membership statistics