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The Bhagavata Purana (also known as Śrīmad Bhāgavatam, or simply Bhāgavatam) is one of the "Maha" Puranic texts of Hindu literature, and is Sanskrit for "The Book of God". Its primary focus is the process of bhakti yoga, which is Sanskrit for "Union with God through devotion for Him", in which Krishna is unequivocally declared to be Svayam Bhagavan.
The Bhagavatam takes the form of a story being told by a great rishi known as Suta Goswami, to a host of assembled sages, who ask him questions in regard to the various avatars, or descents of Vishnu within the mortal world. Suta Goswami then relates the Bhagavatam as he has heard it from another sage, called Sukadeva. The language of the Purana closely resembles Vedic which may indicate an early dating or a variety of other possible reasons to resemble the archaic texts.[1]
Each section or canto describes specific avatars of Vishnu, beginning with a summary of all avatars in the first canto concluding with description of Krishna as Svayam bhagavan. The tenth and eleventh cantos give detailed accounts of the story of Krishna's appearance and pastimes in Vrindavan, and his instructions to various devotees (such as the Uddhava Gita). The final twelfth canto foretells the coming of the age of Kali yuga (the current age according to the Hindu cycle of ages), and the eventual destruction of the earthly universe.
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The Bhagavatam contains the following verse in reference to its significance as a Vedantic text:
"Śrīmad Bhāgavatam is accepted as the essence of all Vedic literature and Vedantic philosophy. Whoever tastes the transcendental mellow of Śrīmad Bhāgavatam is never attracted to any other literature."(12.13.15)[2]
The Bhagavata Purana is held in the highest esteem by Vedic tradition, Vaishnavism, and Hinduism in general. Within Vaishnavism (and many other Hindu traditions), no other Hindu text surpasses the Bhagavata Purana in significance or importance. Hindu tradition maintains that the author of the Bhagavata Purana (Veda Vyasa), wrote the Bhagavatam with the intent that it be the summation point of all Vedic literature and philosophy. The Bhagavata Purana is to Vaishnava's and many Hindu's what the Bible is to Christians: the central, and most authoratative, of all Hindu texts. As such, the Bhagavata Purana is sometimes referred to as "the real Bible of Krishnaism".[3]
The Bhagavata Purana is considered a natural commentary on the Vedanta-sutra and is used as a textual source for all Vaishnava Theology. It is the most celebrated of the Puranas.[4]
Hindu religious tradition holds the Bhagavata Purana to be one of the works of Vyasa written at the beginning of Kali Yuga (about c.3100 BCE).[5]
The Purana's mention of the Vedic Sarasvati River as a great river (maha-nadi) is evidence of the Purana's traditional date,[6] since the river dried up about 2000 BCE.
The Purana describes Airavata and his descendants as four-tusked.[7] Such elephants, possibly Gomphothere, lived in Miocene-Pliocene, and are mentioned also in Sundara Kanda of Ramayana.[8]
Interdisciplinary and intertextual studies[9] are appearing which confirm the ancient status of this Purana.
Some scholars place the author of the Bhagavata Purana to be roughly contemporaneous with Nathamuni, who is believed as well to be concerned with sanskritization of the bhakti tradition. Thus the first verse of the epic contains reference to both the Brahma Sutras and the Gayatri of the Rig Veda. Vedic times origins or been written to resemble Vedic texts.[1]
The Bhagavata Purana is a narration of a conversation. King Parikshit (Grandson of Arjuna-Pandavas and son of Abhimanyu), who has been cursed by a Brahmin to die in seven days, decides to give up his kingly duties to learn about the goal of life. As he prepares for his impending death, the saint Śukadeva Gosvāmī, who has been searching for a suitable disciple to whom he might impart his great knowledge, approaches the king and agrees to teach him. Their conversation goes on uninterrupted for seven days, during which the king does not eat, drink or sleep. During this time the saint explains that one's goal in life is understanding the supreme absolute truth defined as the Supreme Personality of Godhead, Krishna.[10]
The Srimad Bhagavatam speaks to several topics that have in modern times been topics of scientific speculation and research.
The Third Canto (Chapter 11) offers calculations of time, pegging the briefest unit to the interval needed for atomic combinations, the longest to the entire duration of the universe.[11]
An example of Time Dilation (a topic in modern physics) appears in the Ninth Canto, wherein King Kakudmi and his daughter Revati travel to Brahmaloka to meet the god Brahma. After spending a short time in Brahmaloka, King Kakudmi and Revati discover that during their short stay there, many thousands of years have passed on earth and all the people he once knew have died long ago, and even their names had been forgotten in the mist of time.[12]
The Third Canto describes in some detail the development of the embryo in the womb, starting from the time of conception.
The Bhagavata Puran first addresses Krishna in all of His glory:
The Bhāgavatam describes the various līlās of twenty-five avatāras (incarnations) of Vishnu.[14] It should be however noted that although its is usual to speak of Vishnu as the source of the avataras, this is only one of the names of god of Vaishnavism who is also known as Narayana, Vasudeva and Krishna and behind each of those names is a divine figure with attributed supremacy in Vaishnavism.[15]
In the tenth canto of The Bhagavata Purana describes svayam bhagavans Krishna's childhood pastimes as that of a much-loved child raised by cowherds in Vrindavan, near to the Yamuna River. The young Krishna enjoys numerous pleasures, such as thieving balls of butter or playing in the forest with his cowherd friends. He also endures episodes of carefree bravery protecting the town from demons. More importantly, however, he steals the hearts of the cowherd girls (Gopis). Through his magical ways, he multiplies himself to give each the attention needed to allow her to be so much in love with Krishna that she feels at one with him and only desires to serve him. This love, represented by the grief they feel when Krishna is called away on a heroic mission and their intense longing for him, is presented as models of the way of extreme devotion (bhakti) to the Supreme Lord.[16]
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