Asclepius

Asclepius
Statue of Asclepius with his symbol, the serpent-entwined staff
Statue of Asclepius with his symbol, the serpent-entwined staff
God of medicine, healing, rejuvenation and physicians
Symbol A serpent-entwined staff
Consort Epione
Parents Apollo and Coronis
Children Boys; Machaon, Podaleirius, Girls; Iaso, Aceso, Panacea, and Hygeia

Asclepius (pronounced /æsˈkliːpiːəs/, Greek Ἀσκληπιός, transliterated Asklēpiós; Latin Aesculapius) is the god of medicine and healing in ancient Greek mythology. Asclepius represents the healing aspect of the medical arts, while his daughters Hygieia, Meditrina, Iaso, Aceso, Aglæa/Ægle and Panacea (literally, "all-healing") symbolize the forces of cleanliness, medicine, and healing, respectively.

Greek deities
series
Primordial deities
Titans and Olympians
Aquatic deities
Chthonic deities
Personified concepts
Other deities

Contents

Etymology

The etymology of the name is unknown. In his revised version of Frisk's Griechisches etymologisches Wörterbuch, R.S.P. Beekes gives this summary of the different attempts[1]:

"H. Grégoire (with R. Goossens and M. Mathieu) in Asklépios, Apollon Smintheus et Rudra 1949 (Mém. Acad. Roy. de Belgique. Cl. d. lettres. 2. sér. 45), explains the name as 'the mole-hero', connecting σκάλοψ, ἀσπάλαξ 'mole' and refers to the resemblance of the Tholos in Epidauros and the building of a mole. (Thus Puhvel, Comp. Mythol. 1987, 135.) But the variants of Asklepios and those of the word for 'mole' do not agree.
The name is typical for Pre-Greek words; apart from minor variations (β for π, αλ(α) for λα) we find α/αι (a well known variation; Fur. 335 - 339) followed by -γλαπ- or -σκλαπ-/-σχλαπ/β-, i.e. a voiced velar (without -σ-) or a voiceless velar (or an aspirated one: we know that there was no distinction between the three in the substr. language) with a -σ-. I think that the -σ- renders an original affricate, which (prob. as δ) was lost before the -γ- (in Greek the group -σγ- is rare, and certainly before another consonant); Beekes Pre-Greek.
Szemerényi's etymology (JHS 94, 1974, 155) from Hitt. assula(a)- 'well-being' and piya- 'give' cannot be correct, as it does not explain the velar."

One might add that even though Szemerényi's etymology (Hitt. asula- + piya-) does not account for the velar, it is perhaps inserted spontaneously in Greek due to the fact that the cluster -sl- was uncommon in Greek: so, *Aslāpios would become *Asklāpios automatically.

Associated with the Roman/Etruscan god Vediovis.

Mythology

Birth

He was the son of Apollo and Coronis. His mother was killed for being unfaithful to Apollo and was laid out on a funeral pyre to be consumed, but the unborn child was rescued from her womb. From this he received the name Asklepios "to cut open."[2]

Apollo carried the babe to the centaur Chiron who raised Asclepius and instructed him in the art of medicine[3]

Wife

Epione[4][5]

Children

Sons

Makhaon[6][7] and Podaleirios[8][9][10]

Daughters

Iaso, Aigle, Panakea (Panakeia), and Hygeia[11][12]

Death

Zeus killed Asclepius with a thunderbolt because he raised the dead and accepted gold for it.[13] Other stories say that Asclepius was killed because after bringing people back from the dead, Hades thought that no more dead spirits would come to the underworld, so asked his brother to remove him. This angered Apollo who in turn murdered the cyclops who made the thunderbolt for Zeus.[14] For this act, Zeus banned Apollo from the night sky[15] and commanded Apollo to serve Admetus, King of Thessaly.[16][17] After Asclepius' death, Zeus placed Asclepius among the stars as the constellation Ophiuchus ("the Serpent Holder").[18]

Cult

Asclepius' most famous sanctuary was in Epidaurus in Northeastern Peloponnese. Another famous "asclepieion" was on the island of Kos, where Hippocrates, the legendary doctor, may have begun his career. Other asclepieions were situated in Trikala, Gortys (in Arcadia), and Pergamum in Asia.

In honor of Asclepios, snakes were often used in healing rituals. Non-venomous snakes were left to crawl on the floor in dormitories where the sick and injured slept. Starting about 300 BC, the cult of Asclepios grew very popular. His healing temples were called asclepieion; pilgrims flocked to them to be healed. They slept overnight and reported their dreams to a priest the following day. He prescribed a cure, often a visit to the baths or a gymnasium.

It is also written by Lewis Farnell, that some healing temples used sacred dogs to lick the wounds of the sick petitioners. 1

The original, ancient Hippocratic Oath begins with the invocation "I swear | by Apollo the Physician and by Asclepius and by Hygieia and Panacea and by all the gods ..." Scholars have written that this oath may not have been written by Hippocrates, but by or with others in his school, or followers of Pythagoras. 2

Some later religious movements claimed links to Asclepios. In the 2nd Century AD The False Prophet Alexander claimed that his god Glycon was an incarnation of Asclepios.

The botanical genus Asclepias (commonly known as milkweed), is named after him, and includes the medicinal plant A. tuberosa or "Pleurisy root".

Notes

  1. ↑ \data\ie\greek: Database query
  2. ↑ (http://www.theoi.com/Ouranios/Asklepios.html)
  3. ↑ Pindar, Pythian Ode 3. 5 ff (trans. Conway) (Greek lyric C5th B.C.)
  4. ↑ Pausanias, Description of Greece 2. 29. 1 (trans. Jones) (Greek travelogue C2nd A.D.)
  5. ↑ Suidas s.v. Epione (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.)
  6. ↑ Homer, Iliad 4. 193 & 217 ff (trans. Lattimore) (Greek epic C8th B.C.)
  7. ↑ Homer, Iliad 11. 518 ff (trans. Lattimore) (Greek epic C8th B.C.)
  8. ↑ Homer, Iliad 2. 730 ff (trans. Lattimore) (Greek epic C8th B.C.)
  9. ↑ Lycophron, Alexandra 1047 ff (trans. Mair) (Greek poet C3rd B.C.)
  10. ↑ Diodorus Siculus, Library of History 4. 71. 3 (trans. Oldfather) (Greek historian C1st B.C.)
  11. ↑ Greek Lyric V Anonymous, Fragments 939 (Inscription from Erythrai) (trans. Campbell) (B.C.)
  12. ↑ Suidas s.v. Epione (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.)
  13. ↑ Philodemus, On Piety (trans. Campbell, Vol. Greek Lyric IV Stesichorus Frag 147 & Cinesias Frag 774) (C7th to 6th B.C.)
  14. ↑ Apollodorus, Bibliotheca 3. 121 (trans. Aldrich) (Greek mythographer C2nd A.D.)
  15. ↑ Apollonius Rhodius, Argonautica 4. 610 ff (trans. Rieu) (Greek epic C3rd B.C.)
  16. ↑ Diodorus Siculus, Library of History 4. 71. 3 (trans. Oldfather) (Greek historian C1st B.C.)
  17. ↑ Hyginus, Fabulae 49 (trans. Grant) (Roman mythographer C2nd A.D.)
  18. ↑ Hyginus, Astronomica 2. 14 Latin Mythography C2nd A.D

Footnotes

References