Ancient philosophy
This page lists some links to ancient philosophy. In Western philosophy, the spread of Christianity through the Roman Empire marked the end of Hellenistic philosophy and ushered in the beginnings of Medieval philosophy, whereas in Eastern philosophy, the spread of Islam through the Arab Empire marked the end of Old Iranian philosophy and ushered in the beginnings of early Islamic philosophy.
Western philosophy
Presocratic philosophers
- Leucippus (first half of 5th century BC)
- Democritus (460-370 BC)
- Metrodorus of Chios (4th century BC)
- Pherecydes of Syros (6th century BC)
- Gorgias (483-375 BC)
- Protagoras (481-420 BC)
- Antiphon (480-411 BC)
- Prodicus (465/450-after 399 BC)
- Hippias (middle of the 5th century BC)
- Thrasymachus (459-400 BC)
- Callicles
- Critias
- Lycophron
- Socrates (469-399 BC)
- Euclid of Megara (450-380 BC)
- Antisthenes (445-360 BC)
- Aristippus (435-356 BC)
- Plato (428-347 BC)
- Speusippus (407-339 BC)
- Diogenes of Sinope (400-325 BC)
- Xenocrates (396-314 BC)
- Aristotle (384-322 BC)
- Stilpo (380-300 BC)
- Theophrastus (370-288 BC)
Hellenistic philosophy
- Pyrrho (365-275 BC)
- Epicurus (341-270 BC)
- Metrodorus of Lampsacus (the younger) (331–278 BC)
- Zeno of Citium (333-263 BC)
- Cleanthes (331-232 BC)
- Timon (320-230 BC)
- Arcesilaus (316-232 BC)
- Menippus (3rd century BC)
- Archimedes (c. 287-212 BC)
- Chrysippus (280-207 BC)
- Carneades (214-129 BC)
- Clitomachus (187-109 BC)
- Metrodorus of Stratonicea (late 2nd century BC)
- Philo of Larissa (160-80 BC)
- Posidonius (135-51 BC)
- Antiochus of Ascalon (130-68 BC)
- Aenesidemus (1st century BC)
- Philo of Alexandria (30 BC - 45 AD)
- Agrippa (1st century AD)
Hellenistic schools of thought
Philosophers during Roman times
- Cicero (106-43 BC)
- Lucretius (94-55 BC)
- Seneca (4 BC - 65 AD)
- Musonius Rufus (30 AD - 100 AD)
- Plutarch (45-120 AD)
- Epictetus (55-135 AD)
- Marcus Aurelius (121-180 AD)
- Clement of Alexandria (150-215 AD)
- Alcinous (2nd century AD)
- Sextus Empiricus (3rd century AD)
- Alexander of Aphrodisias (3rd century AD)
- Ammonius Saccas (3rd century AD)
- Plotinus (205-270 AD)
- Porphyry (232-304 AD)
- Iamblichus (242-327 AD)
- Themistius (317-388 AD)
- Augustine of Hippo (354-430 AD)
- Proclus (411-485 AD)
- Philoponus of Alexandria (490-570 AD)
- Damascius (462-540 AD)
- Boethius (472-524 AD)
- Simplicius of Cilicia (490-560 AD)
Indian philosophy
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Main article: Indian philosophy
The ancient Indian philosophy is a fusion of two ancient traditions : Sramana tradition and Vedic tradition.
Vedic philosophy
Indian philosophy begins with the Vedas where questions related to laws of nature, the origin of the universe and the place of man in it are asked. In the famous Rigvedic Hymn of Creation the poet says:
"Whence all creation had its origin, he, whether he fashioned it or whether he did not, he, who surveys it all from highest heaven, he knows--or maybe even he does not know."
In the Vedic view, creation is ascribed to the self-consciousness of the primeval being (Purusha). This leads to the inquiry into the one being that underlies the diversity of empirical phenomena and the origin of all things. Cosmic order is termed rta and causal law by karma. Nature (prakriti) is taken to have three qualities (sattva, rajas, and tamas).
Sramana Philosophy
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Main articles: Jain philosophy, Buddhist philosophy, and Sramana
Jainism and Buddhism are continuation of the Sramana school of thought. The Sramanas cultivated a pessimistic worldview of the samsara as full of suffering and advocated renunciation and austerities. They laid stress on philosophical concepts like Ahimsa, Karma, Jnana, Samsara and Moksa.
Classical Indian philosophy
In classical times, these inquiries were systematized in six schools of philosophy. Some of the questions asked were:
- What is the ontological nature of consciousness?
- How is cognition itself experienced?
- Is mind (chit) intentional or not?
- Does cognition have its own structure?
The Six schools of Indian philosophy are:
- Nyaya
- Vaisheshika
- Samkhya
- Yoga
- Mimamsa (Purva Mimamsa)
- Vedanta (Uttara Mimamsa)
Other traditions of Indian philosophy include:
Ancient Indian philosophers
- Asanga (c. 300), exponent of the Yogacara
- Bhartrihari (c 450–510 AD), early figure in Indic linguistic theory
- Bodhidharma (c. 440–528 AD), founder of the Zen school of Buddhism
- Chanakya (c.350 - c.275 BC) , author of Arthashastra, professor (acharya) of political science at the Takshashila University
- Dignāga (c. 500), one of the founders of Buddhist school of Indian logic.
- Gautama Buddha (563 BC - 483 BC), founder of Buddhist school of thought
- Gotama (c. 2nd–3rd century AD), wrote the Nyaya Sutras, considered to be the foundation of the Nyaya school.
- Haribhadra (8th Century CE) , a Jaina thinker, author and great proponent of anekāntavāda and classical yoga, as a soteriological system of meditation in Jaina context. His works include Ṣaḍdarśanasamuccaya and Yogabindu.
- Hemacandra (1089–1172 CE) - a Jaina thinker, author, historian, grammarian and logician. His works include Yogaśāstra and Trishashthishalakapurushacharitra.
- Jaimini, author of Purva Mimamsa Sutras
- Kanada (c. 600 BC), founded the philosophical school of Vaisheshika, gave theory of atomism
- Kapila (c. 500 BC), proponent of the Samkhya system of philosophy
- Kundakunda (2nd Century CE), exponent of Jain mysticism and Jain nayas dealing with the nature of the soul and its contamination by matter, author of Pañcāstikāyasāra (Essence of the Five Existents), the Pravacanasāra (Essence of the Scripture) and the Samayasāra (Essence of the Doctrine)
- Lonkā (15th Century CE) – His opposition to idol worship and rituals eventually led to establishment of non-iconic sects of Sthanakvasi and Terapanthi.
- Nagarjuna (c. 150 - 250 AD), the founder of the Madhyamaka (Middle Path) school of Mahāyāna Buddhism.
- Panini (520–460 BC), grammarian, author of Ashtadhyayi
- Patañjali (between 200 BC and 400 AD), developed the philosophy of Raja Yoga in his Yoga Sutras.
- Pingala (c. 500 BC), author of the Chandas shastra
- Adi Shankara (788-820 AD), the first philosopher to consolidate the doctrine of Advaita Vedanta, a sub-school of Vedanta
- Siddhasena Divākara (5th Century CE), Jain logician and author of important works in Sanskrit and Prakrit, such as, Nyāyāvatāra (on Logic) and Sanmatisūtra (dealing with the seven Jaina standpoints, knowledge and the objects of knowledge)
- Syntipas (c. 100 BC), author of The Story of the Seven Wise Masters.
- Tiruvalluvar (between 100 BC and 300 AD), author of Thirukkural, one of the greatest ethical works in Tamil language
- Umāsvāti or Umasvami (2nd Century CE), author of first Jain work in Sanskrit, Tattvārthasūtra, expounding the Jain philosophy in a most systematized form acceptable to all sects of Jainism.
- Vasubandhu (c. 300 AD), one of the main founders of the Indian Yogacara school.
- Vyasa, author of several important works in Hindu philosophy
- Yajnavalkya (c. 800 BC), linked to philosophical teachings of the Brhadaranyaka Upanishad, and the apophatic teaching of 'neti neti' etc.
- Yaśovijaya (1624–88 CE) – Jain logician and considered last intellectual giant to contribute to Jaina philosophy.
Old Iranian philosophy
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Main article: Iranian philosophy
While there are ancient relations between the Indian Vedas and the Iranian Avesta, the two main families of the Indo-Iranian philosophical traditions were characterized by fundamental differences in their implications for the human being's position in society and their view on the role of man in the universe. The first charter of human rights by Cyrus the Great is widely seen as a reflection of the questions and thoughts expressed by Zarathustra and developed in Zoroastrian schools of thought.
Chinese philosophy
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In China, less emphasis was put upon materialism as a basis for reflecting upon the world and more emphasis was put on conduct, manners and social behaviour, as evidenced by Taoism and Confucianism.
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