Ahmadiyya

Part of a series of articles on Ahmadiyya Islam Mirza Ghulam Ahmad Prophecies · Claims · Death · Writings Views & Belief Five Pillars of Islam  · Qur'an  · Sunnah  · Hadith  · Jesus  · Prophethood  · Jihad Branches Ahmadiyya Muslim Community · Lahore Ahmadiyya Movement Literature Barahin-e-Ahmadiyya  · Commentary on Surah Al-Fateha  · The Philosophy of the Teachings of Islam  · Malfoozat  · Tafseer-e-Kabeer  · Buildings and Structures White Minaret · Mubarak Mosque

Ahmadiyya (Urdu: احمدیہ Ahmadiyya), is a movement that arose out of mainstream Islam towards the end of the 19th century. Originating with the life and teachings of Mirza Ghulam Ahmad (1835-1908) from Qadian, in Punjab, British India. It later split into two groups in 1914 that continue as separate groups to date. Mirza Ghulam Ahmad was an important religious figure who claimed to have fulfilled the prophecies about the world reformer of the end times who was to herald the Eschaton as predicted in the traditions of various World religions, the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah (“Second Coming of Christ”) and Mahdi.^{[1][2][3][4][5]}

Ahmadis consider themselves Muslims and claim to practice the Islam that was taught and practiced by Muhammad and his companions. Mirza Ghulam Ahmad founded the movement in 1889 and termed it the Ahmadiyya Muslim Jamaat (community) envisioning it to be a revitalization of Islam.

The original Ahmadiyya Muslim Jamaat split into two separate groups^[6] after the death of Hakim Noor-ud-Din the first successor of Ghulam Ahmad. They are known respectively as the Ahmadiyya Muslim Community and the smaller Lahore Ahmadiyya Movement for the Propagation of Islam (Ahmadiyya Anjuman Ishaat-i-Islam). These groups vary in their specific interpretations of Ahmad's teachings and claims. They also differ in their views on who should have succeeded Mirza Ghulam Ahmad, and how such a successor should be chosen.^[6][7]

The larger faction of the Ahmadiyya Movement, known as the Ahmadiyya Muslim Community is established in 190 countries of the world. The International Headquarters of the Ahmadiyya Muslim Community is currently in London. In addition, they have created a place called ‘Islamabad’ in Tilford, Surrey, the London Mosque and also Western Europe’s largest mosque, the Baitul Futuh “House of Victories” in Morden, south-west London.

The smaller faction, known as the Lahore Ahmadiyya Movement is established in 17 countries of the world and out of these 17 countries, is largely apparent in Germany, Australia and Pakistan. The International Headquarters of the Lahore Ahmadiyya Movement is in the town of Lahore, Pakistan in which the Lahore Movement originated. Within Lahore, Pakistan, are the ‘Ahmadiyya Buildings Lahore’ which act as the international administrative headquarters for the Lahore Ahmadiyya Movement.

The Ahmadiyya views on certain beliefs in Islam have been controversial to mainstream Muslims since the Movement’s birth. The majority of Muslims have not accepted Mirza Ghulam Ahmad’s claims and do not consider Ahmadis to be Muslims, citing in particular the Ahmadiyya viewpoint on the death and return of Jesus and the Ahmadiyya concept of Jihad and the Ahmadiyya Muslim Community view on the finality of Muhammad with particular reference to interpretation of verse [Qur'an 33:40] of the Qur'an. The members of the Lahore Ahmadiyya Movement are not subject to such criticism as they do not believe in Mirza Ghulam Ahmad as a prophet and are more close to traditional mainstream Islam. Ahmadis (particularly the members of the Ahmadiyya Muslim Community) argue that their beliefs are in accordance with Islam, and using arguments from the Qur'an, Hadith and opinion of Islamic jurists and theologians, to challenge the contention of the groups calling them non-Muslims.

Contents 1 History 2 Beliefs 2.1 Overview 2.2 Distinct Ahmadiyya beliefs 2.3 Comparison 3 Current status in South Asia 3.1 Pakistan 3.2 Bangladesh 3.3 Indonesia 4 Views of mainstream Muslims 5 Relationship with Christians 6 Chronology with leaders 7 Some prominent Ahmadis 8 See also 9 References 10 External links 10.1 International Ahmadiyya Muslim Community 10.2 Lahore Ahmadiyya Movement for the Propagation of Islam 10.3 Other links 10.4 Other sites with works critical of the Ahmadiyya Movement

History

The Ahmadiyya movement claims to represent the latter day renaissance of the religion of Islam. At the end of the 19th century, Mirza Ghulam Ahmad of Qadian proclaimed himself to be the "Reformer of the age" (Mujaddid), Promised Messiah, Mahdi of the age. He claimed to have fulfilled the prophecy of the return of Jesus. He and his followers claimed that his advent was foretold by Muhammad, the prophet of Islam, and also by many other religious scriptures of the world. In 1889, Mirza Ghulam Ahmad laid down the foundation of his community, which was later given the name of "Ahmadiyya Muslim Jama'at". Since its inception, the Ahmadiyya Muslim Jama'at's objective has been the revival of Islam. Soon after the death of the first Caliph, the movement split into two sects over the question of the Finality of Prophethood. The Lahore Ahmadiyya Movement affirmed the traditional Islamic interpretation that there could be no new prophet after Muhammad and viewed itself as a reform movement within the broader Ummah.^[8] The Ahmadiyya Muslim Community, however, claimed that Mirza Ghulam Ahmad had indeed been a prophet (albeit a "non-law-bearing" one) and that mainstream Muslims who rejected his message were guilty of disbelief. The question of succession was also an issue in the split of the Ahmadiyya movement. The Lahore Ahmadiyya Movement believes that an Anjuman (body of selected people) should be in charge of the community. The Ahmadiyya Muslim Community, however, believes that Caliphs (successors of Ghulam Ahmad) should continue to take charge of the community.

Some of the first people to convert to the Ahmadiyya movement were highly educated people from secular and religious circles. These included many doctors e.g. Dr. Syed Muhammad Hussain, civil servants like Sir Muhammad Zafrulla Khan and also from the military, such as Ali Gouhar of the British-Indian Army.^[9] The Ahmadiyya Muslim Community has established centers in 190 countries and claims to have a population exceeding tens of millions.^[10] The Lahore Ahmadiyya Movement has branches in 17 countries.^[11] There is no reliable information available regarding the population numbers of the Lahore Ahmadiyya Movement.

Overseas Ahmadiyya missionary activities started at an organised level as early as 1920s. For many modern nations of the world, the Ahmadiyya movement was their first contact with the proclaimants from the Muslim world.^[12] Ahmadiyya movement is considered by some historians ^[13] as one of the precursors to the African-American Civil Rights Movement in America. According to some experts,^[14] Ahmadiyya were “arguably the most influential community in African-American Islam” until the 1950s, when Nation of Islam gained support among black communities. Many notable jazz musicians converted to Ahmadiyya Islam.^[14] The influence of Ahmadiyya movement in the United States was later reduced by the splits among the community caused by Nation of Islam as well as the Sunni scholars during the 1950s.^[14]

Beliefs

Overview

Ahmadiyya beliefs do not conflict those of Islam in general, including belief in the prophethood of Muhammad, reverence for historical prophets, belief in a single creator God (strong monotheism). They accept the Qur'an as their holy text, face the Kaaba during prayer, accept the authority of Hadiths (reported sayings of and stories about Muhammad) and practice the Sunnah.

Central to the Ahmadiyya is the belief in Mirza Ghulam Ahmad as the Promised Messiah and Mahdi. Ahmadis emphasise the implementation of the Kalima (the fundamental creed of Islam) as quintessentially linked with the Islamic principles of the rights of God (Arabic: Haqooqul-Lah) and the rights of mankind (Arabic: Haqooqul-Ibād). ^[15] Every prophet is believed to have emphasised one of the two parts of this Islamic creed depending on the need of the time, the first being I bear witness that there is no God but Allah, the One, without partner (pertaining to the duties towards God i.e. worship of God, observing His commandments and upholding His Unity), as emphasised by, Abraham, Moses, Muhammad etc. in accordance with the requirements of their time. The other being and I bear witness that Muhammad is His servant and Messenger (pertaining to the duties towards mankind,i.e. compassion, care and concern for fellow beings, to maintain peace between fellow humans), emphasised by Jesus, Buddha, Krishna, Zoroaster etc. (as accepted by Ahmadi Muslims) in accordance with the requirements of their time.

Mankind is believed to have erred with regard to both of these essential aspects of religion in the present age. Ahmadis believe that Ghulam Ahmad was divinely commissioned to establish the unity of God, remind mankind of their duties towards God and His creation, to emphasise both aspects of religion which Ahmadis believe is the need of the present age. As such Ahmadis hold that Ghulam Ahmad was the representative and spiritual readvent of all previous prophets.^[16]

Distinct Ahmadiyya beliefs

Although the central values of Islam (prayer, charity, fasting, etc.) and the six articles of belief are shared by Muslims and Ahmadis,^[17] distinct Ahmadiyya beliefs include the following:

• That the prophecies concerning the second coming of Jesus were metaphorical in nature and not literal and that Mirza Ghulam Ahmad fulfilled in his person these prophecies and the second advent of Jesus, that he was the promised Mahdi and Messiah.^[18]

• The continuation of divine revelation. Although the Qur'an is final message of God for mankind He is still able to communicate with his chosen individuals in the same way as he is believed always to have done. All of God's attributes are eternal.

• That Jesus, contrary to mainstream Islamic belief, was crucified and survived the four hours on the cross. He was later revived from a swoon in the tomb.^[19] Ahmadis believe that Jesus died in Kashmir of old age whilst seeking the Lost Tribes of Israel.^[20] Jesus' remains are believed to be entombed in Kashmir under the name Yuz Asaf. Ahmadis believe that Jesus foretold the coming of Muhammad after him, which Christians have misinterpreted.^[21]

• That Jesus Christ did not bring a new religion or law i.e. was not a law-bearing prophet but was last in the line of Israelite prophets who appeared within the dispensation of Moses akin to that of David, Solomon, Jeremiah, Isaiah etc.

• That Jihad can only be used to protect against extreme religious persecution.^[22]

• That the “Messiah” and the “Imam Mahdi” are the same person, and that it is through his teachings, influence, his prayers and that of his followers that Islam will defeat the Anti-Christ or Dajjal in a period similar to the period of time it took for nascent Christianity to rise (300 years) and that the Dajjal's power will slowly melt away like the melting of snow, heralding the final victory of Islam and age of peace.

• That the history of religion from the time of the Biblical Adam is split into seven epochs or ages, parallel to the seven days of the week, with periods for light and darkness. That Mirza Ghulam Ahmad appeared as the Promised Messiah at the sixth epoch heralding the seventh and final age of the mankind,^[23] as a day in the estimation of God is like a thousand years of man's reckoning^[24] (Quran:22:48). According to Ghulam Ahmad just as the sixth day of the week is reserved for Jumu'ah (congregational prayers) likewise his age is destined for a global gathering or assembly in which the world is to unite under one universal religion which according to him was Islam.

• The two Ahmadiyya groups have varying beliefs regarding the finality of the Prophethood of Muhammad. The Ahmadiyya Muslim Community believes that Muhammad brought prophethood to perfection and was the last law-bearing prophet and the apex of man's spiritual evolution. New prophets can come but they must be subordinate to Muhammad and cannot exceed him in excellence nor alter his teaching or bring any new law or religion.^[25] The Lahore Ahmadiyya Movement believes that Muhammad is the last of the prophets and no prophet, new or old, can come after him.^[26]

Comparison

Article of faith	Mainstream Islam	Lahore Ahmadiyya Movement	International Ahmadiyya Muslim Community
Return of Jesus	Differs,[27][28] but most believe that at the “end of days” Jesus himself will descend from heaven in the flesh.[29]	References to the second coming of Jesus among the Muslims are allegorical in that one was to be born and rise as a prophet within the dispensation of Muhammad who by virtue of his similarity, and affinity with Jesus and the similarity between the Jews of Jesus' time and the Muslims of the time of the promised one (The Mahdi) is called by the same name. The prophecy of the second coming was fulfilled in the person of Mirza Ghulam Ahmad[30]	References to the second coming of Jesus among the Muslims are allegorical in that one was to be born and rise as a prophet within the dispensation of Muhammad who by virtue of his similarity, and affinity with Jesus and the similarity between the Jews of Jesus' time and the Muslims of the time of the promised one (The Mahdi) is called by the same name. The physical coming of Jesus (an old Israelite prophet) would disqualify Muhammad as the final prophet. The prophecy of the second coming was fulfilled in the person of Mirza Ghulam Ahmad.[31]
Status of Mirza Ghulam Ahmad	Differs, but often considered an apostate. Many mainstream Muslims believe that Mirza Ghulam Ahmad was one of the 30 false claimants to prophethood[32] about whom the prophet Muhammad warned Muslims 1400 years ago.	Mujaddid (Islamic Reformer) of the 14th Islamic century. The promised Mahdi and the second coming of Jesus. Referred to as a prophet in the metaphorical sense only (as other recognized Islamic saints and sufis are similarly referred to). Not a prophet in the technical meaning of the word.[33]	A prophet (with all the qualities of a prophet like Jesus) but subordinate and deputy to the Prophet Muhammad. The Messiah, Imam Mehdi and Mujaddid of the 14th Islamic century and the second coming of Jesus.[34]
Who is a Muslim?	Professing the Kalima required to become a Muslim. In Pakistan,[35] [36] professing Mirza Ghulam Ahmad to be an apostate is a pre-requisite to be considered a Muslim.	Anyone professing the Kalima is a Muslim and cannot be declared a non-Muslim by anyone else.[37]	Anyone professing the Kalima cannot be declared a disbeliever by anyone else, provided he/she includes Mirza Ghulam Ahmad as a prophet in the meaning of the Kalima which encompasses all prophets.[38] As Kufr arises from the denial or rejection of even a single prophet(Nabi) and the International Ahmadiyya Muslim Community believes Mirza Ghulam Ahmad to be a prophet, one who does not believe in Mirza Ghulam Ahmad's claims is outside the fold of Islam, even though they may not have heard the name of Mirza Ghulam Ahmad[39]
Finality of the Prophethood of Muhammad	The meaning of “Seal of the Prophets” is that Muhammad is the last of the prophets. However, since Jesus already came as a prophet before Muhammad, he would not be considered the last prophet should he return.[40]	The meaning of “Seal of the Prophets” is that Muhammad is the last of the prophets. No prophet, either new or old can come after him.[26] Mirza Ghulam Ahmad was the Mujaddid (reformer) of the 14th century Hijra and not a true prophet.[41]	Muhammad brought prophethood to perfection, he sealed prophethood and religious law, thus being the last law-bearing prophet, new prophets can come but they must be subordinate to Muhammad and cannot exceed him in excellence nor alter his teaching or bring any new law or religion.[25]
Jesus, Son of Mary	Born of a miraculous birth[42] from the virgin, Mary. Did not die on the cross but was transported to heaven,[43] where he lives to return in the flesh to this world shortly before Doomsday.[44] Since Jesus (considered a prophet) came before Muhammad, his return to Earth would not disqualify Muhammad as the “last” prophet. Jesus will come to earth not as a prophet but as a follower of Muhammad and preach the teachings of Muhammad.	Similar to International Ahmadiyya Muslim Community belief except that the question of Jesus's virgin birth is not an essential requirement of faith and is left to the individual's personal conviction.[45]	Jesus was born to the Virgin Mary. He survived the crucifixion and did not die an accursed death.[46] Instead he travelled east to India in search of the Lost Tribes of Israel.[47] Jesus lived a full life and died on earth, specifically Jesus's tomb lies in Kashmir under the name Yuz Asaf.
Armed Jihad	Many Muslims believe that Jihad becomes an option when there is no other choice left i.e. in self-defense. Some mainstream Muslims hold the view that there are two different types of Jihad: Jihad Al-Akbar, (considered the greater Jihad) is the personal struggle with one's own soul and Jihad Al-Asghar (considered the lesser Jihad) is the external, physical effort, often implying fighting or war.	Jihad primarily means to strive or exert to the fullest. On an ongoing basis this refers to striving against the devil, ones low desires (self) and the peaceful propagation of Islam with special emphasis on spreading the true message of Islam by the pen. In special circumstances Jihad could be an armed struggle but only as a defensive war against extreme persecution.[22]	Jihad primarily means to strive or exert to the fullest. On an ongoing basis this refers to striving against the evil of ones low desires (self) and the peaceful propagation of Islam with special emphasis on spreading the true message of Islam by the pen. Claim that as per prophecy, the messiah rendered the concept of violent Jihad unnecessary in modern times. They believe that the answer of hate should be given by love. As their khalifas said that 'if anyone attacks us we must not attack him and should treat them with love and kindness' this is called "Jihaad-e-Akbar" (The Greater Jihad).[48]

Current status in South Asia

Pakistan

In Pakistan, parliament has declared Ahmadis to be non-Muslims. In 1974, the government of Pakistan amended its constitution to define a Muslim “as a person who believes in the finality of the Prophet Muhammad”.^[35] Due to this strong clash of beliefs, Ahmadis have been the target of many attacks led by various religious groups.^[49] As a result of the cultural implications of the laws and constitutional amendments regarding Ahmadis in Pakistan, persecution and hate-related incidents are constantly reported from different parts of the country. All religious seminaries and madrassahs in Pakistan, belonging to different sects of Islam have prescribed essential reading materials specifically targeted at refuting Ahmadiyya beliefs.^[50] In a recent survey in Pakistan, pupils in private schools of Pakistan expressed their opinions on religious tolerance in the country. The figures assembled in the study reflect that even in the educated classes of Pakistan, Ahmadis are considered to be the least deserving minority in terms of equal opportunities and civil rights. In the same study, the teachers in these elite schools showed even lower amount of tolerance towards Ahmadis than their pupils.^[51]

Bangladesh

In Bangladesh, fundamentalist Islamic groups have demanded that Ahmadiyyas be declared “officially” as kafirs. Ahmadiyyas have become a persecuted group, targeted via protests and acts of violence. According to Amnesty International, followers have been subject to “house arrest”, and several have been killed. In late 2003, several large violent marches, lead by Moulana Moahmud Hossain Mumtazi, were directed to occupy an Ahmadiyya mosque. In 2004, all Ahmadiyya publications were banned.^[52]

Indonesia

In 2008, many Muslims in Indonesia protested against the Ahmadiyya Movement. With violence and large demonstrations, these religious conservatives put pressure on the government to monitor, and harass the Ahmadiyya community in Indonesia. Many conservative Islamic groups called for an outright ban on Ahmadiyya. In June 2008, a law was passed to curtail “proselytizing” by Ahmadiyya members.^[53] An Ahmadiyya mosque was burned.^[54] Human rights groups objected to the restrictions on religious freedom.

Views of mainstream Muslims

Orthodox Muslims consider both Ahmadi movements to be heretics and non-Muslims for a number of reasons, chief among them being the question of finality of prophethood,^[55] since they believe members of the Ahmadiyya Muslim Community do not regard the Islamic prophet Muhammad to be the last prophet^[56] (the Lahore Ahmadiyya Movement does not subscribe to this belief^[57]). Ahmadis claim that this is a result of misinterpreting Mirza Ghulam Ahmad's statements referring to his coming “in the spirit of Muhammed”,^[57][58] (similar to John the Baptist coming in the spirit and power of Elijah^[59]). Both Ahmadi movements believe Ghulam Ahmad to be the Mahdi and promised Messiah,^[60]

Mainstream Muslims do not accept this claim, and do not believe Ghulam Ahmad to have fulfilled the prophecies about the Promised Messiah and Mahdi. According to mainstream Muslims Ghulam Ahmad's failiure to establish a perfect worldwide Muslim government and the alleged manner of his death invalidate his claim to be the promised Mahdi and Messiah and hence he is seen as a false prophet.

Both Ahmadi movements are considered non-Muslims by the Pakistan government, and have this fact recorded on their travel documents. In contrast Ahmadi citizens from Western countries and other moderate Muslim nations perform Hajj and Umra as the Saudi government is not made aware they are Ahmadis when applying for the visa. A court decision has also upheld the right of Ahmadiyyas to identify themselves as Muslims in India.

As the Lahore Ahmadiyya Movement’s view regarding Mirza Ghulam Ahmad’s status as a Prophet is closer to traditional Islamic thought, the Literature published by the Lahore Ahmadiyya Movement has found greater acceptability among the Muslim Intelligentsia.^[61][62]

Some mainstream Muslims group both Ahmadi movements together and refer to them as "Qadianis", and their beliefs as "Qadianism"^[63] (after the small town of Qadian in the Gurdaspur District of Punjab in India, where the movement's founder was born). However most, if not all, Ahmadis of both sects dislike this term as it has acquired derogatory connotations over the years and furthermore they prefer to differentiate their two separate movements. Furthermore, mainstream Muslims will not use the term "Muslim" when referring to Ahmadis, even though both sects refer to themselves as such citing the fatwas given by the Islamic scholars. However, as members of Lahore Ahmadiyya Movement deny the prophethood of Mirza Ghulam Ahmad, some orthodox Islamic Scholars consider the Lahore Ahmadiyya as Muslims.^[64] In earlier times in Pakistan and India, there was widespread persecution of Ahmadis by certain Muslim groups. Sporadic violence as well as persecution of a more subtle nature against Ahmadis continues even today.^[65]

Relationship with Christians

Christian missionaries during the life of Mirza Ghulam Ahmad were actively engaged in debates, prayer duels and written arguments with the Ahmadiyya Movement. The Ahmadiyya Movement considered Christian nations (particularly of the developed world) as being part of the prophesised Dajjal and Gog and Magog. The Ahmadiyya view of death of Jesus has also been a source of ongoing friction with the Christian Church.

Abbott Freeland, observed in his book, Islam and Pakistan,^[66]

The primary significance of the Ahmadiyya Movement lay in its missionary emphasis. Every Muslim believed that Islam was the only religion free from error. The Ahmadis made it part of their principles to show the errors of other religions to their adherents and to proselytize energetically for Islam. In a sense, the Ahmadis represent the Muslims emerging, religiously speaking, from the withdrawal that had begun with the arrival of the British, just as the Muslim League represents the political emergence from that same withdrawal... Although the sect most attacked by Muslims in India and Pakistan, it has also been the one which has worked hardest, in both its branches, to defend and extend Islam against the competition offered by other faiths.

Western historians have recorded this effort as one of the features of Ghulam Ahmad's life and legacy.^[67]

Chronology with leaders

• 23 March 1889: Ahmadiyya movement founded.
• 1914: Split into two branches, one remaining in Qadian, today known as Ahmadiyya Movement in Islam (Jamaat-i Ahmadiyya), and one being established in Lahore, known as the Lahore Ahmadiyya Movement for the Propagation of Islam (Ahmadiyya Anjuman Ishaat-i-Islam).

Only two leaders are recognized by both branches of the sect:

• 23 March 1889 - 26 May 1908: Mirza Ghulam Ahmad, the founding Messiah and Mahdi (b. 1835 - d. 1908)
• 27 May 1908 - 13 March 1914: Maulana Hakeem Noor-ud-Din (b. 1841 - d. 1914), the first Caliph, after whose death the movement was split:

Leaders recognized by the Ahmadiyya Muslim Community (Qadian Branch), referred to as Khalifas ('Successors'):

Main article: Khalifatul Masih

• Maulana Hakeem Noor-ud-Din (1908-1914)
• Mirza Mahmood Ahmad (1914-1965)
• Mirza Nasir Ahmad (1965-1982)
• Mirza Tahir Ahmad (1982-2003)
• Mirza Masroor Ahmad (2003-present)

Leaders recognized by the Lahore Ahmadiyya Movement (Lahore Branch), referred to as Emirs:

• Maulana Hakeem Noor-ud-Din (1908-1914)(referred to as Khalifa)
• Maulana Muhammad Ali, M.A. LL.B. (1914-1951)
• Maulana Sadr-ud-Din, B.A,B.T. (1951-1981)
• Dr. Saeed Ahmad Khan, M.B.B.S., Director, Health Services, West Pakistan (1981-1996)
• Prof.Asghar Hameed, Ph.D. (Mathematics, Edinburgh, U.K.), Professor at University of Engineering and Technology, Lahore (1996-2002)
• Dr. Abdul Karim Saeed, M.R.C.P. (U.K.), Head of Department of Medicine, Ayub Medical College, Abbottabad (2002-present)

Some prominent Ahmadis

• Muhammad Zafrulla Khan - First Foreign Minister of Pakistan (1947-54), President of the UN General Assembly (1962-64), President of the International Court of Justice (1970-73)
• Dr. Abdus Salam - Awarded the Nobel Prize for Physics in 1979
• Akhtar Hussain Malik - Lieutenant General of the Pakistan Army, 1965 war hero
• Zafar A Chaudhry - Air Marshal and Chief of Air Staff of Pakistan Air Force (1972-74)
• M M Ahmad - Prominent Civil Servant of Pakistan and former Executive Director and Vice President of the World Bank
• Iftikhar Janjua - Major General of the Pakistan Army - 1965 war hero, killed in 1971 war
• Gen Abdul Ali Malik. War Hero of Chawinda, 1965 Indo-Pakistan war
• Khwaja Kamal-ud-Din - Lawyer, founder of the Woking Muslim Mission in UK, founder of The Islamic Review, companion of Mirza Ghulam Ahmad
• Shams-ul-Haq Khan - Bureau Chief Daily Dawn, Founder-member of Quetta Press Club, President Balochistan Union of Journalists
• Dr. Basharat Ahmad - Prominent religious scholar and author, companion of Mirza Ghulam Ahmad
• Naseer Ahmad Faruqui - Chief Election Commissioner Pakistan, (d. 6 December 1991)
• Maulana Muhammad Ali - Religious scholar and first Muslim author of an English language translation of the Quran
• Obaidullah Aleem - Famous Urdu Poet
• Malik Ram - Urdu Scholar
• Yusef Lateef - Jazz musician and Grammy Award winner
• Mahershalalhashbaz Ali - Well Known Actor, Lead on the USA Network's program The 4400
• Sahibzada Abdul Latif: Martyr of Ahmadiyya Islam, Afghan king's [Amir Abdur Rahman Khan] advisor and representative of the Afghan government in formation of the Durand Line^[68]
• Adnan Virk : Canadian sports anchor and reporter, currently working for the Canadian sports network, The Score.
• Saira Wasim: Internationally acclaimed miniature artist.

See also

• Ahmadiyya Muslim Community Mosques
• Ahmadiyya Literature
• Persecution of Ahmadiyya

References

External links

International Ahmadiyya Muslim Community

• Ahmadiyya Poems - Video
• Khatme Nabuwat & Ahmadiyya Muslim Community Point of View
• Official Website of the International Ahmadiyya Muslim Community
• Official Website of Jalsa Salana (Annual Convention) of the Ahmadiyya Muslim Community
• Islam Ahmadiyyat - Revival of Faith Documentary (2008)

Lahore Ahmadiyya Movement for the Propagation of Islam

• Official Website of the Lahore Ahmadiyya Movement for the Propagation of Islam – Ahmadiyya Anjuman Ishaat-e-Islam Lahore

Other links

• Ahmadiyya Tablighi Literature
• Article regarding death of Mirza Ghulam Ahmad

Persecution

• Persecution of Ahmadiyya Muslim Community
• Asian Centre for Human Rights: Pakistan: The Land of Religious Apartheid and Jackboot Justice (Executive summary and recommendations, 2007)

Other sites with works critical of the Ahmadiyya Movement

• - Replies to miscellaneous allegations
• Confession of few facts by severe opponents of Ahmadis like Dr, Israr Ahmad. Positive remarks about Ahmadiyyat and Founder of Ahmadiyyat by Allama Iqbal, Sir Syed Ahmad Khan and bitter opponent of Ahmadiyyat Dr. Israr Ahmad. A video Clip from ARY Digital, A famous satellite TV channel)