User:Yutt/Sandbox/NAB
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| New American Bible | |
|---|---|
| 160px|The New American Bible | |
| Full name: | New American Bible |
| Abbreviation: | NAB |
| Complete Bible published: | 1970 |
| Textual Basis: | NT: High Correspondence to Nestle-Aland Novum Testamentum Graece 27th edition. OT: Biblia Hebraica Stuttgartensia with Septuagint influence. Apocrypha: Septuagint with some Vulgate influence. |
| Translation type: | Dynamic equivalence. |
| Reading Level: | Middle School |
| Genesis 1:1-3 | |
| In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.
Then God said, "Let there be light," and there was light. |
|
| John 3:16 | |
| For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. | |
In 1970, the New American Bible (NAB) was first published. It is an English Bible translation that was produced by members of the Roman Catholic biblical scholars in cooperation with the United States Conference of Catholic Bishops. The original languages were translated into English by the Confraternity of Christian Doctrine according to the principles of Vatican II for use in the liturgy.
Contents |
[edit] Content
It contains the following articles and other information:
- Bible Helps
- The Purpose of the Bible
- The Bible and History
- How the Bible Came About
- How to Study the Bible
- List of the Popes
- The English Versions of the Bible
- Literary Forms of the Bible
- Biblical Themes
- Suggested Readings for the Liturgical Year
- Sunday Readings of the Holy Scriptures
[edit] Second version
In 1986 some traditionally familiar phraseology was restored to the New Testament. This included some inclusive language.
[edit] Third version
In 1991 it was again amended to create more inclusive language in the Psalms. Some controversy ensued because of its alleged use of vertical inclusive language (God and Christ) and some uses of horizontal inclusive language (human beings instead of men).
[edit] "Fourth version"
There has been no 4th Edition published as a Bible, however, in 2000 the text of the 1991 New American Bible with revised New Testament and Psalms was modified by a committee of the Holy See and the Bishops for use in the Latin-Rite Catholic liturgy. This is the current text of the Lectionaries of the United States Roman Catholic Church. The Holy See accepted some use of inclusive language, such as where the speaker intended to address a mixed audience (such as “brothers and sisters”), but rejected any changes relating to God or Christ. This version will soon be found in the new English Lectionary. The revision of the NAB Old Testament, excluding the Psalms which were revised in 1991, is yet to be published.
[edit] Criticism
The New American Bible of 1991 has been lauded by many modern Catholics and approved by the American Catholic Church for private study; however, it has been derided by some so-called "traditionalist Catholics" for a number of reasons. For one, it uses gender-neutral language in many places.[citation needed] Pope John Paul II and other Vatican officials were not happy with the 1991 revision, mainly because of the inclusive language. The revised Psalter of 1991 was rejected for liturgical use by the Holy See in 1994. The revised text (New Testament and Psalms) was specifically disallowed by the provisional norms for translation of biblical texts sent by Vatican officials to American Bishops in June of 1997, and also disallowed by the translation guidelines formally promulgated in an Instruction published by the Vatican Congregation for Divine Worship and the Discipline of the Sacraments in March 2001 “Liturgiam authenticam ”, hence the issuing of an amended text for liturgical use.
The notes especially have been criticized by some "traditionalists" because of their perceived liberal and higher critical interpretation of passages, such as those which are believed to prophesy the coming of Christ.[citation needed] Traditional authorship of many books is also questioned (e.g. the Pentateuch, Daniel, and some of Paul's letters).[citation needed] Many "traditionalists" therefore reject its use and call on Catholics to use more "traditional" translations, such as those in the Douai-Rheims Bible and the Ignatius Catholic Study Bible series.[citation needed]
[edit] External links
- The New American Bible - online access (USCCB website)
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