Yuriev Monastery

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Coordinates: 58°29′15″N, 31°17′07″E

A view of the Yuriev Monastery.
A view of the Yuriev Monastery.

The St. George's (Yuriev) Monastery (Russian: Юрьев монастырь) was the main monastery of medieval Novgorod the Great. It stands south of the city on the left bank of the Volkhov River near where it flows out of Lake Ilmen.

According to legend, the monastery was founded in the eleventh century by Yaroslav the Wise, but the first historicall-reliable reference to it is from the early twelfth century when the main church the Church of St. George (Georgieveskii Church) was founded (in 1119) by Prince Vsevolod Mstislavich of Novgorod and Pskov and Hegumen (roughly equivalent to a western prior) Kyuriak (Kirik) and built by the master Peter.[1]

The Church of St. George in the Yuriev Monastery, built in 1119.
The Church of St. George in the Yuriev Monastery, built in 1119.

By the first third of the thirteenth century the hegumen had been raised to the status of an archimandrite (roughly equivalent to an abbot, i.e., the head of an important monastery, although the comparison with western abbots is imprecise); Archimandrite Savatii is mentioned asking the Novgorodians to bless his successor just before his death in 1226.[2] This has led some scholars to argue that the archimandrites of the Yuriev Monastery were elected by the veche, although there is very little evidence of this; in 1226 it appears that the Novgorodian elite approved the election of Savatii's successor although whether the veche took part is unclear. A later veche (more a mob than a governmental assembly in this case) held the Archimandrite Esif (Iosif - Joseph) overnight in the Church of St. Nicholas on the Marketplace in 1337. The chronicle does not say how the crisis was resolved, but the next year Esif was elevated to the Archimandrite of St. George after the death of Lavrenti. In 1342 he was sent to Koporya on a mission to secure Posadnik (burgomaster) Fedor Danilovich who was detained there. Russian monasteries at various times became guard-houses for prisoners of state. Also, in 1345, the church of St. George was renovated and new lead added to the roof under the direction of Archimandrite Esif.[3]

The archimandrites of the Yuriev Monastery were often called Archimandrite of Novgorod, as in 1270, when Varlaam "Hegumen of St. George's [the Yuriev Monastery] and Archimandtire of Novgorod" died.[4] A listing of the "Archimandrites of Novgord," is included in the back of the Novgorodian First Chronicle. In fact, the archimandrites of the Yuriev Monastery were, for several centuries, the only archimandrites in the Novgorodian Land, and thus they were, in a manner of speaking, the Archimandrites of Novgorod. Some scholars argue theirole in the Novgorodian church administration was more formal than that though, and they were the deputy to the archbishops of Novgorod or else they headed all the monasteries in the Novgorodian Land, this, however, remains uncertain. Archimandrite Sava was buried in the Antoniev Monastery, and several archimandrites built churches in other monasteries, perhaps indicating their power or influence over all the city-state's monasteries.[5] Archbishop Spiridon (1229-1249) was a monk and deacon at the monastery before he was elected archbishop of Novgorod.[6] Archbishop Moisei (1325-1330, 1352-1359) was archimandrite of the Yuriev Monastery before being elected archbishop,[7] and Archbishop Feoktist was, according to some sources, buried at the Yuriev monastery (explaining the large fresco of him and a smaller icon in the Church of the Exaltation of the Cross), but other sources give another monastery, the Monastery of the Annunciation, as his place of burial.[8] Prince Dmitry Shemyaka was also allegedly buried there.[9]

The monastery was an important source for historical information on medieval Novgorod, as part of the Novgorodian First Chronicle (the Synodal text) was compiled in the monastery.[10]

The Church of St. George is one of the largest in Novgorod and its immediate environs. It is a tall (105 feet tall) white-stone church 85 feet long by 75 feet wide with three silver domes, which is somewhat unusual for Russian churches which usually have five (the main dome representing Christ, the four smaller ones representing the evangelists). Some remnants of the medieval frescoes remain, but most of the church was refrescoes in 1902. Among the frescoes is a large Christ Pantokrator in the main dome, a full-length portrait of Novgorodian Archbishop Feoktist, and another full-length (although smaller) portrait of Prince Vsevolod Mstislavich on the southwestern pier.

The monastery also has the Church of the Exhaltation of the Cross in the northeastern corner of the monastery, with five blue domes and gold stars on it, built in the eighteenth century. The gateway into the monastery is crowned by a tall gold-domed tower which is visible from the Novgorod Kremlin, two miles to the north.

The monastery has been returned to the Russian Orthodox Church and parts of it have been renovated, but the western part, including a church there, are still in ruins.

[edit] References

  1. ^ Robert Michell and Nevill Forbes, ed., The Chronicle of Novgorod 1016-1471 (New York: American Medieval Society Press, 1970), 10. This is an imperfect translation of the original. For the Novgorodian First Chronicle in the original Old Church Slavic, see Arsenii Nikolaevich Nasonov, ed., Novgorodskaia pervaia letopis': starshego i mladshego isvodov (Moscow and Leningrad: AN SSSR, 1950), 21, 206. See also the Novgorodian Third Chronicle (as yet not translated into English), Novgorodskaia tret’ai letopis’ in Polnoe Sobranie Russkikh Letopisei (The Complete Collection of Russian Chronicles) (St. Petersburg: Eduard Prats, 1841), 214. See also John I. L. Fennell, A History of the Russian Church to 1448 (London and New York: Longman, 1995), 69.
  2. ^ Michell and Forbes, ed., The Chronicle of Novgorod, 68.
  3. ^ Ibid., xii, 130, 132, 138, 140.
  4. ^ Ibid., 104.
  5. ^ Ibid., 117, 156, 180.
  6. ^ Michael C. Paul, "Episcopal Election in Novgorod Russia 1156-1478," Church History 72, No. 2 (2003): 261.
  7. ^ Michell and Forbes, ed., The Chronicle of Novgorod, 123
  8. ^ See Valentin Yanin, Nekropol' Novgorodskogo Sofiiskogo sobora: tserkovnaia traditsiia i istoricheskaia kritika (Moscow: Nauka, 1988), 89-113; Idem, "Posmertnaia Sudba Dmitriia Shemiaki", in Srednevekovyi Novgorod (Moscow: Nauka, 2004) 337-346, esp. p. 337.
  9. ^ Yanin, Nekropol' Novgorodskogo Sofiiskogo sobora, 89-113; Idem, "Posmertnaia Sudba Dmitriia Shemiaki", 337-346.
  10. ^ V. M. Kloss, "Letopis' Novgorodskaia pervaia," Slovar' Knizhnikov i knizniosti Drevnei Rusi, vol. 1 (XI - First half of the XIV Centuries) (Leningrad: Akademia Nauk SSSR 1987) 245-247.