Yitzchok Zilber

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Rabbi Yitzchok Zilber (Yitzchok Tziyuni) (Yitzchok Yosef Zilber) was a Russian-born Haredi Rabbi and leader of the Russian baal teshuva movement.

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[edit] Early life

Rabbi Yitzchok Zilber was born in Kazan, Russia, several months before the Russian Revolution in 1917. His father, Rabbi Ben Tzion Chaim, a respected Rabbinic scholar and Rabbi of the city of Kazan, refused to send his son to an anti-religious Soviet school and taught him privately at home, teaching him Jewish law and tradition as well as secular knowledge. By the time young Yitzchok Zilber was 15, he was giving classes in Judaism across the town, despite the fact that this was against the Soviet law. His brilliance gained him entrance to the faculty of Mathematics of the University of Kazan despite never having attended public school. Rabbi Zilber married Gita Zeidman, and they had four children – Sarah, Ben Tzion Chaim, Chava, and Fruma Malka.

[edit] Life under Communist rule

After World War II, Rabbi Zilber was imprisoned in Stalin's gulag for the "crime" of remaining an observant Jew and teaching Torah to others and helping them observe it (for example, he organized thousands of bris milahs (circumcisions) for Jewish newborns, which was against Soviet law). He was forced to do heavy menial labor, but with great self-sacrifice managed never to violate the Shabbat and other Torah commandments. In fact, he taught Torah to other Jewish prisoners. Rabbi Zilber received amnesty after Stalin's death in 1953, and returned to Kazan. He refused to let his children go to school on Shabbat, and the KGB attempted to take his children away from him, even promising his wife an apartment and a quiet life if she would agree to a divorce. Being searched for by the KGB, Yitzchok Zilber fled to Tashkent and was able to move his family there a short time later. The family tried to emigrate to Israel, but was refused for years, until they finally received permission and emigrated in 1972.

[edit] Life in Israel

When he arrived in Israel, Rabbi Zilber was shocked to find that the vast majority of Russian-speaking Jews were not observant and for the most part, completely ignorant, of Jewish law and tradition. He undertook to change this situation, and began teaching extensively throughout the country as well as organizing circumcisions again, since the Israeli rabbinate was not as yet prepared for such a large number of immigrants who needed to have a circumcision performed. Rabbi Zilber invested many efforts in helping Russian women receive gittin (bills of divorce) after being abandoned by their husbands, often traveling across the world to find lost husbands. He was available to everyone who came to seek his advice, which led to his fame as "the father of Russian Jewry". Rabbi Zilber taught in Russian organizations such as Dvar Yerushalayim, the Russian division of Ohr Somayach, Shuvu, and Shvut Ami.

In 2000, he established the Toldos Yeshurun organization to provide Jewish education to the secular Russian Jews, which continues his work today, under the guidance of his only son, Rabbi Ben Tzion Zilber.

Rabbi Yitzchok Zilber passed away in 2003, on the eve of Tisha b'Av (the Ninth of Av), the greatest day of tragedy in Jewish history.

[edit] Influence

Rabbi Yitzchok Zilber's books – especially his autobiography "To Remain A Jew", his "Talks on Torah", a collection of essays on the weekly Torah portion, "The Fire will not burn you" – are very popular among Russian-speaking Jews and have inspired many to return to their Jewish heritage and become baalei teshuva or learn more about Judaism. His extensive teaching and personal guidance has brought thousands of Russian-speaking Jews to observance, and transformed large parts of secular Russian Jews into religious communities. The vast majority of Russian-speaking Rabbis, Torah teachers and Jewish leaders today are either his students or students of his students. His sons-in-law are Rabbi Avraham Kooperman, teacher in the Mir Yeshiva, Rabbi Chaim Zavdi, a mashgiach ruchani , and Rabbi Yosef Shvinger, director of a State organization governing holy places in the land of Israel.

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