Women's rights
From Wikipedia, the free encyclopedia
The term women’s rights refers to the freedoms inherently possessed by women and girls of all ages, which may be institutionalized, ignored or suppressed by law, custom, and behavior in a particular society. These liberties are grouped together and differentiated from broader notions of human rights because they often differ from the freedoms inherently possessed by or recognized for men and boys, and because activism surrounding this issue claims an inherent historical and traditional bias against the exercise of rights by women.[1]
Issues commonly associated with notions of women's rights include, though are not limited to, the right: to bodily integrity and autonomy; to vote (universal suffrage); to hold public office; to work; to fair wages or equal pay; to own property; to education; to serve in the military; to enter into legal contracts; and to have marital, parental and religious rights.[2] Women and their supporters have campaigned and in some places continue to campaigned for the same rights as modern men.[2]
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A history of women's rights
Historical background
Until the mid-nineteenth century, writers assumed that a patriarchal order was a natural order that had existed[3] as John Stuart Mill wrote, since "the very earliest twilight of human society".[4] This was not seriously challenged until the eighteenth century when Jesuit missionaries found matrilineality in native North American peoples.[5]
In the Middle Ages, an early effort to improve the status of women occurred during the early reforms under Islam, when women were given greater rights in marriage, divorce and inheritance.[6] Women were not accorded with such legal status in other cultures, including the West, until centuries later.[7] The Oxford Dictionary of Islam states that the general improvement of the status of Arab women included prohibition of female infanticide and recognizing women's full personhood.[8] "The dowry, previously regarded as a bride-price paid to the father, became a nuptial gift retained by the wife as part of her personal property."[9][6] Under Islamic law, marriage was no longer viewed as a "status" but rather as a "contract", in which the woman's consent was imperative.[9][6][8] "Women were given inheritance rights in a patriarchal society that had previously restricted inheritance to male relatives."[6] Annemarie Schimmel states that "compared to the pre-Islamic position of women, Islamic legislation meant an enormous progress; the woman has the right, at least according to the letter of the law, to administer the wealth she has brought into the family or has earned by her own work."[10] Some have claimed that women generally had more legal rights under Islamic law than they did under Western legal systems until more recent times.[11] English Common Law transferred property held by a wife at the time of a marriage to her husband, which contrasted with the Sura: "Unto men (of the family) belongs a share of that which Parents and near kindred leave, and unto women a share of that which parents and near kindred leave, whether it be a little or much - a determinate share" (Quran 4:7), albeit maintaining that husbands were solely responsible for the maintenance and leadership of his wife and family.[11] "French married women, unlike their Muslim sisters, suffered from restrictions on their legal capacity which were removed only in 1965."[12]
In the 16th century, the Reformation in Europe allowed more women to add their voices, including the English writers Jane Anger, Aemilia Lanyer, and the prophetess Anna Trapnell. However, it has been claimed that the Dissolution and resulting closure of convents had deprived many such women of one path to education.[13][14][15] Giving voice in the secular context became more difficult when deprived of the rationale and protection of divine inspiration. Queen Elizabeth I demonstrated leadership amongst women, even if she was unsupportive of their causes, and subsequently became a role model for the education of women.[16]
The Enlightenment and A Vindication of the Rights of Woman
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For more details on this topic, see History of feminism#Eighteenth Century:The Age of Enlightenment.
The Age of Enlightenment was characterized by secular intellectual reasoning, and a flowering of philosophical writing. The most important feminist writer of the time was Mary Wollstonecraft, often described as the first feminist philosopher. A Vindication of the Rights of Woman (1792). Wollstonecraft argued that it was the education and upbringing of women that created limited expectations. Despite some inconsistencies (Brody refers to the "Two Wollestoncrafts"[17] ) reflective of problems that had no easy answers, this book remains a foundation stone of feminist thought.[18]
In other parts of Europe, Hedvig Charlotta Nordenflycht was writing in Sweden, and what is thought to be the first scientific society for women was founded in Middelburg, in the south of Holland in 1785. This was the Natuurkundig Genootschap der Dames (Women's Society for Natural Knowledge).[19][20] which met regularly until 1881, finally dissolving in 1887. However Deborah Crocker and Sethanne Howard point out that women have been scientists for 4,000 years.[21] Journals for women which focused on science became popular during this period as well.[22]
Suffrage, the right to vote
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For more details on this topic, see Women's suffrage.
The ideas that were planted in the late 1700s took root during the 1800s. Women began to agitate for the right to vote and participate in government and law making.[23] The ideals of Women's suffrage developed alongside that of universal suffrage, and women's movements took lessons from those in other countries.
- See also: Timeline of women's suffrage
United States
American women advocated women's right to vote from the 1820s onward. One colonial forerunner, Lydia Chapin Taft was granted the right to vote in 1756 by the town of Uxbridge, Massachusetts colony. Under the United States, this was first achieved in the relatively sparsely-populated territories of Wyoming (1869) and briefly in Utah (1870), although Utah women were disenfranchised by the U.S. Congress in 1887.[24] The push to grant Utah women's suffrage was at least partially fueled by outsiders' belief that, given the right to vote, Utah women would dispose of polygamy. After Utah women exercised their suffrage rights in favor of polygamy the U.S. Congress disenfranchised Utah women.[25] Other territories and states granted women the right to vote in the late 19th and early 20th century, but national women's suffrage did not come until the Nineteenth Amendment to the United States Constitution was ratified in 1920.[26][27][24]
United Kingdom
Throughout the 19th century British women reformers developed their own dialogue through many various reforming groups until, by 1903, they had formed into two distinct organisations; the democratic National Union of Women's Suffrage Societies, and the militant Women's Social and Political Union. Leaders in the struggle were the peaceful Millicent Fawcett and radical Emmeline Pankhurst with her daughter Christabel. Their fight also proved slow and frustrating. In 1918 the British Parliament finally passed a bill allowing women over the age of 30 to vote. In 1928 the age limit was lowered to 21.[28]
- See also: Women in the Victorian Era
Other examples
Women first won the right to vote in New Zealand in 1893, Australia in 1902, and Finland in 1906, preceding the United States and Britain affirming full voting rights. However, in some of these countries only women in the ruling population were able to vote at first. For example, Aboriginal women in Australia were not allowed to vote until they became citizens in 1967.[29][30][31] Many other nations have proved much slower to change. For example, women in France were not given voting rights until 1944.
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Today women in some conservative Arab countries still do not have the right to vote, or equal status under the law.[32]
- See also: Third-world feminism
The modern movement
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The examples and perspective in this article or section may not represent a worldwide view of the subject. Please improve this article or discuss the issue on the talk page. |
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Please help improve this article or section by expanding it. Further information might be found on the talk page or at requests for expansion. (June 2008) |
In the subsequent decades women's rights again became an important issue in the English speaking worlds. By the 1960s the movement was called “feminism” or “women's liberation.” Reformers wanted the same pay as men, equal rights in law, and the freedom to plan their families or not have children at all. Their efforts were met with mixed results. [33]
In the UK a public groundswell of opinion in favour of legal equality had gained pace, partly through the extensive employment of women in men's traditional roles during both world wars. By the 1960s the legislative process was being readied, tracing through MP Willie Hamilton's select committee report, his Equal Pay For Equal Work Bill, the creation of a Sex Discrimination Board, Lady Sear's draft sex anti-discrimination bill, a government Green Paper of 1973, until 1975 when the first British Sex Discrimination Act, an Equal Pay Act, and an Equal Opportunities Commission came into force.[34][35] With encouragement from the UK government, the other countries of the EEC soon followed suit with an agreement to ensure that discrimination laws would be phased out across the European Community.
In the USA, the US National Organization for Women (NOW) was created in 1966 with the purpose of bringing about equality for all women. NOW was one important group that fought for the Equal Rights Amendment (ERA). This amendment stated that “equality of rights under the law shall not be denied or abridged by the United States or any state on account of sex.” [36] But there was disagreement on how the proposed amendment would be understood. Supporters believed it would guarantee women equal treatment. But critics feared it might deny women the right be financially supported by their husbands. The amendment died in 1982 because not enough states had ratified it. ERAs have been included in subsequent Congresses, but have still failed to be ratified. [37]
In the last three decades of the 20th century, Western women knew a new freedom through birth control, which enabled women to plan their adult lives, often making way for both career and family. The movement had been started in the 1910s by US pioneering social reformer Margaret Sanger [38] and in the UK and internationally by Marie Stopes.
Over the course of the 20th century women took on a greater role in society. For example, many women served in government. In the U.S. government some served as U.S. Senators and others as members of the U.S. Cabinet. Many women took advantage of opportunities to become educated. In the United States at the beginning of the 20th century less than 20 percent of all college degrees were earned by women. By the end of the century this figure had risen to about 50 percent. [39]
Opportunities also expanded in the workplace. Fields such as medicine, law, and science opened to include more women. At the beginning of the 20th century about 5 percent of the doctors in the United States were women. As of 1998, 23 percent of all doctors were women, and today, women make up more than 50 percent of the medical student population. While the numbers of women in these fields increased, many women still continued to hold clerical, factory, retail, or service jobs. For example, they worked as office assistants, on assembly lines, or as cooks. [40]
The United Nations and women's rights
In 1946 the United Nations established a Commission on the Status of Women.[41][42] Originally as the Section on the Status of Women, Human Rights Division, Department of Social Affairs, and now part of the Economic and Social Council (ECOSOC). In 1948 the UN issued its Universal Declaration of Human Rights[43] which protects "the equal rights of men and women", and addressed both the equality and equity issues.
Since 1975 the UN has held a series of world conferences on women's issues, starting with the World Conference of the International Women's Year in Mexico City. These conferences created an international forum for women's rights, but also illustrated divisions between women of different cultures and the difficulties of attempting to apply principles universally[44] Emerging from the 1985 Nairobi conference was a realization that feminism is not monolithic but "constitutes the political expression of the concerns and interests of women from different regions, classes, nationalities, and ethnic backgrounds. There is and must be a diversity of feminisms, responsive to the different needs and concerns of women, and defined by them for themselves. This diversity builds on a common opposition to gender oppression and hierarchy which, however, is only the first step in articulating and acting upon a political agenda."[45] At the Fourth World Conference on Women in Beijing, The Platform for Action was signed. This included a commitment to achieve "gender equality and the empowerment of women".[46][47]
Reproductive rights
Reproductive rights are rights relating to sexual reproduction and reproductive health.[48] The idea of these rights were first discussed as a subset of human rights at the United Nation's 1968 International Conference on Human Rights. The sixteenth article of the Proclamation of Teheran states, "Parents have a basic human right to determine freely and responsibly the number and the spacing of their children."[49] Since then, reproductive rights have been established as human rights in international human rights documents[50], particularly with the ratification of the Convention to End Discrimination Against Women (CEDAW), and the adoption of the Cairo Programme and the Beijing Platform.[48] Reproductive rights are often held to include the right to control one's reproductive functions, the right to access quality reproductive healthcare, the right to education and access in order to make reproductive choices free from coercion, discrimination, and violence.[50]
See also
- National American Woman Suffrage Association
- League of Women Voters
- Canadian Women's Suffrage Association
- National Woman's Suffrage Association
- Pregnant patients' rights
- Legal rights of women in history
- List of suffragists and suffragettes
- List of women's rights activists
- National Organization for Women
References
- ^ Hosken, Fran P., 'Towards a Definition of Women's Rights' in Human Rights Quarterly, Vol. 3, No. 2. (May, 1981), pp. 1-10.
- ^ a b Lockwood, Bert B. (ed.), Women's Rights: A "Human Rights Quarterly" Reader (John Hopkins University Press, 2006), ISBN 9780801883743
- ^ Maine, Henry Sumner. Ancient Law 1861
- ^ JS Mill The subjection of women 1859
- ^ Lafitau, Joseph François, cited by Campbell, Joseph in, Myth, religion, and mother-right: selected writings of JJ Bachofen. Manheim, R (trans.) Princeton, N.J. 1967 introduction xxxiii
- ^ a b c d Esposito (2005) p. 79
- ^ Jones, Lindsay. p.6224
- ^ a b Esposito (2004), p. 339
- ^ a b Khadduri (1978)
- ^ Schimmel (1992) p.65
- ^ a b Dr. Badawi, Jamal A. (September 1971), “The Status of Women in Islam”, Al-Ittihad Journal of Islamic Studies 8 (2), <http://iaislam.tripod.com/TSOWII.htm>
- ^ Badr, Gamal M. (Winter 1984), “Islamic Criminal Justice”, The American Journal of Comparative Law 32 (1): 167-169 [167-8]
- ^ Wright, Stephanie Hodgson. Women's writings of the early modern period 1588-1688. Edinburgh University 2002
- ^ Hobby, Elaine. Virtue of necessity: English women's writing 1649-88. University of Michigan 1989
- ^ Lerner, Gerda. The Creation of Feminist Consciousness From the Middle Ages to Eighteen-seventy. Oxford University Press, 1993
- ^ Elliott, Kimberly. "Eliza's works, wars, praise": Representations of Elizabeth I in Diana Primrose and Anne Bradstreet. Womenwriters.net December 1999
- ^ Brody, Miriam. Mary Wollstonecraft: Sexuality and women's rights (1759-1797), in Spender, Dale (ed.) Feminist theorists: Three centuries of key women thinkers, Pantheon 1983, pp. 40-59 ISBN 0-394-53438-7
- ^ Walters, Margaret, Feminism: A very short introduction (Oxford, 2005), ISBN 978019280510X
- ^ Jacob, Margaret C., Sturkenboom, Dorothée. A women's scientific Society in the west: The late eighteenth-century assimilation of science. Isis 2003 9492): 217-52
- ^ The electric kiss: Ladies, physics and friendship in the 18th and 19th centuries
- ^ Crocker, Deborah and Sethanne Howard. 4000 years of women in science
- ^ Phillips, Patricia. The scientific lady: A social history of women's scientific interests 1520-1918. St Martin's, N.Y. 1990
- ^ Krolokke, Charlotte and Anne Scott Sorensen, 'From Suffragettes to Grrls' in Gender Communication Theories and Analyses:From Silence to Performance (Sage, 2005)
- ^ a b Flexner, Eleanor, Century of Struggle: The Woman's Rights Movement in the United States (The Belknap Press, 1996), ISBN 9780674106539
- ^ Van Wagenen, Lola: "Sister-Wives and Suffragists: Polygamy and the Politics of Woman Suffrage 1870–1896," BYU Studies, 2001
- ^ Stevens, Doris, Jailed for Freedom: American Women Win the Vote (NewSage Press, 1995), ISBN 9780939165252
- ^ Wheeler, Marjorie Spruill, ed., One Woman, One Vote: Rediscovering the Woman Suffrage Movement (NewSage Press, 1995) ISBN 9780939165260
- ^ Phillips, Melanie, The Ascent of Woman: A History of the Suffragette Movement (Abacus, 2004)
- ^ Woman Suffrage Timeline International - Winning the Vote Around the World
- ^ Women in Parliament - Parliament of Victoria
- ^ Canada - Women's Vote - Women Suffrage
- ^ Women’s Suffrage | Scholastic.com
- ^ http://www.jofreeman.com/feminism/suffrage.htm
- ^ The Guardian, 29 December 1975
- ^ The Times, 29 December 29 1975 "Sex discrimination in advertising banned"
- ^ The National Organization for Women's 1966 Statement of Purpose
- ^ National Organization for Women: Definition and Much More from Answers.com
- ^ Margaret Sanger
- ^ WIC - Women's History in America
- ^ WIC - Women's History in America
- ^ UN Department of Economic and Social Affairs. Division for the Advancement of Women
- ^ Short History of the Commission on the Status of Women
- ^ Universal Declaration of Human Rights
- ^ Catagay, N., Grown, C. and Santiago, A. 1986. "The Nairobi Women's Conference: Toward a Global Feminism?" Feminist Studies, 12, 2:401–412
- ^ Sen, G., Grown, C. Development, crisis and alternative visions: Third World women’s perspectives. Monthly Review Press, N.Y. 1987
- ^ Fourth World Conference on Women. Beijing, China. September 1995. Action for Equality, Development and Peace
- ^ United Nations Convention on the Elimination of All Forms of Discrimination against Women: Introduction
- ^ a b Cook, Rebecca J.; Mahmoud F. Fathalla (September 1996). "Advancing Reproductive Rights Beyond Cairo and Beijing". 'International Family Planning Perspectives' 22 (3): 115-121.
- ^ Freedman, Lynn P.; Stephen L. Isaacs (Jan. - Feb. 1993). "Human Rights and Reproductive Choice"". 'Studies in Family Planning' 24 (1): 18-30. “The first comprehensive statement of human rights, the Universal Declaration of Human Rights, adopted by the UN General Assembly in 1948, failed to mention reproductive rights at all. It was not until 20 years later, at the international human rights conference held in Teheran in 1968, that human reproduction became a subject tof international legal concern. The Final Act of the Teheran conference included a provision stating "Parents have a basic human right to decide freely and responsibly on the number and spacing of their children and a right to adequate education and information in this respect (United Nations, 1968)”
- ^ a b Amnesty International USA (2007). Stop Violence Against Women: Reproductive rights (HTML) (English). SVAW. Amnesty International USA. Retrieved on 2007-12-08. “Reproductive rights - access to sexual and reproductive healthcare and autonomy in sexual and reproductive decision-making - are human rights; they are universal, indivisible, and undeniable. These rights are founded upon principles of human dignity and equality, and have been enshrined in international human rights documents. Reproductive rights embrace core human rights, including the right to health, the right to be free from discrimination, the right to privacy, the right not to be subjected to torture or ill-treatment, the right to determine the number and spacing of one's children, and the right to be free from sexual violence.
"Reproductive rights include the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children, and the right to have the information and means to implement those decisions free from discrimination, coercion, and violence. Reproductive rights also include the right to the highest standards of sexual and reproductive healthcare.”
External links
- UN Convention on the Elimination of All Forms of Discrimination Against Women
- Human Rights Watch: Women's Rights
- World Organization Against Torture: No Violence Against Women
- Women's History Month by History.com
- Women's Human Rights Resources Programme
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