United Episcopal Church of North America

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United Episcopal Church of North America

The UECNA crest.
Classification Continuing Anglican
Orientation Anglo-Catholic to Evangelical
Polity Episcopal, (with Apostolic Succession)
Founder Charles D.D. Doren
Origin 1981
Pittsburgh, Pennsylvania
Separated from Anglican Catholic Church
Moderator Stephen C. Reber, Archbishop
Leader Stephen C. Reber
Associations Inter-Communion with Anglican Catholic Church
Geographical Area United States
Statistics
Congregations 22+ parishes and missions [1]
http://www.united-episcopal.org/


The United Episcopal Church of North America (UECNA) is a traditional Anglican Christian church that is part of the Continuing Anglican movement. It was founded by clergy and lay members of the Anglican Catholic Church who formed in response to changes within the Anglican Communion. The changes that the church objected to included the acceptance of abortion rights, broadening marital relationships, the ordination of women, and changes to the theology of the Book of Common Prayer.

The United Episcopal Church of North America is considered to be part of the Continuing Anglican movement but does not consider itself to be a Protestant denomination or part of the American fundamentalist movement, but rather a continuation of the ancient Christian church.

The UECNA describes itself as orthodox, catholic and evangelical in scope, "embracing the broad base of ceremonial practice inherent in the Historic Anglican Communion - The Anglican Catholic Episcopal Tradition." The United Episcopal Church of North America uses the 1928 Book of Common Prayer.

Contents

[edit] History

Main article: History of the Church of England See also: English Reformation

Part of a series on the
Continuing
Anglican
Movement


Background

Christianity · Western Christianity
English Reformation · Anglicanism
· Book of Common Prayer
Ordination of women
Homosexuality and Anglicanism
Bartonville Agreement

People

James Parker Dees · Charles D. D. Doren
Scott Earle McLaughlin · William Millsaps
Robert S. Morse . Council Nedd II
Stephen C. Reber

Churches

Anglican Catholic Church
Anglican Catholic Church in Australia
Anglican Catholic Church of Canada
Anglican Church in America
Anglican Episcopal Church
Anglican Orthodox Church
Anglican Province of America
Anglican Province of Christ the King
Christian Episcopal Church
Church of England (Continuing)
Diocese of the Great Lakes
Diocese of the Holy Cross
Episcopal Missionary Church
Evangelical Connexion of the Free Church of England
Free Church of England
Orthodox Anglican Church
Orthodox Anglican Communion
Reformed Episcopal Church
Traditional Anglican Communion
Traditional Protestant Episcopal Church
United Episcopal Church of North America

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[edit] Founding of the UECNA

Bishop Charles D. D. Doren is considered the founder of the UECNA. The church was established in 1981 after he and three parishes left the Anglican Catholic Church (ACC) to create the UECNA as a home for Anglicans of the Low Church tradition. Today the UECNA has reconciled with the ACC and, as of 2007, has an intercommunion agreement with the ACC. [2]

There are approximately 22 UECNA parishes and mission projects located in 11 states including: Alabama, Arizona, Arkansas, Florida, Indiana, Maryland, Missouri, North Carolina, Ohio, Virginia, and Wisconsin. [3]

[edit] Intercommunion agreements

See: Anglicanism

The UECNA has effected intercommunion agreements with a number of other Continuing Anglican churches. Those presently in effect are with:

The presiding bishop of the Anglican Province of Christ the King, responding to the ACC-UECNA intercommunion agreement, has extended his support and approval. [4]

The UECNA recently ended its intercommunion arrangement with the Anglican Province of America, citing the APA's signing of a similar agreement with the Reformed Episcopal Church.

[edit] Doctrine

Main article: Anglican doctrine

According to the Most Reverend Stephen C. Reber, the UECNA's archbishop:

"As Anglicans, we then accept the components of the faith revealed; the Scriptures, Creeds, Councils, Sacraments, Worship, Ministry, and Tradition. We believe that all of the components are like strands of a rope; a unity which holds the church together. In this belief we share a Catholic ideal way of faith.

The Reformation of the 16th century was the most comprehensive and far reaching effect to return the Christian faith to its legitimate roots of faith and practice. We accept the English Reformation as that which diligently sought the true sources of faith and discredited the many corruptions and distortions of the Middle Ages. Actually, the Articles of Religion found in the Prayer Book were written not as a statement of faith, but to deal with the above mentioned distortions and corruptions of the medieval church.

We do not, however, accept the theology of the Continental Reformation or its uncatholic effort which tried to discard the fundamental principles of the historic faith along with the abuses. We do not accept private innovations intruding into the Church’s teachings. We honor Luther, Calvin, Knox and others for their efforts to explain the faith, but do not accept them as having prophetic abilities to speak for God."

Explaining the UECNA's view of itself and its mission, the statement continues:

"We do believe God has given us a special position as a “bridge church” — a bridge between Roman Catholicism and Protestantism.

We proclaim a living way of faith and worship that believes in every persons right to life, honor traditional marriage between a man a woman and practice financial policies that allow local ownership of local property (Church, parish house, etc). The United Episcopal Church of North America, while coming from the American arm of the Anglican Communion and having our apostolic succession from these bodies, does not belong to either of these organizations nor shares their extreme liberal views on morals and their abandonment of orthodoxy.

We are a church truly catholic and evangelical in scope and embrace a broad base of ceremonial practice inherent in the Historic Anglican Tradition."[5]

[edit] Departures from the Episcopal Church of the United States

See: Recent controversies in the ECUSA

A typical Anglican altar
A typical Anglican altar

While the UECNA and the ECUSA share numerous doctrines, practices and core beliefs, the UECNA departs from the teachings of the Episcopal church and lists some of the following as examples of what it claims are TEC departures from the orthodox teachings of the church.

The UECNA objects to the mainline Episcopal Church on the following issues:

  1. The UECNA condemns the acceptance and condoning of abortion on demand;[6]
  2. The UECNA rejects the influence of liberal theology and certain aspects of liberation theology;
  3. The UECNA rejects alterations in the theology of the traditional Book of Common Prayer (The UECNA rejects the 1979 version);
  4. The UECNA rejects the ECUSA's participation in political movements where free people are denied the right or ability to defend themselves against tyrants;
  5. The UECNA opposes the acceptance of ordained practicing homosexuals and/or women to the priesthood and office of the bishops, although the UECNA believes that all should be loved. The UECNA does actively encourage women to participate in the church through the vestry and as parishioners. Both men and women are eligible to become professed members in the UECNA's religious order, the Order of St Benedict.

[edit] Past leaders of the United Episcopal Church

[edit] Current leaders of the United Episcopal Church


[edit] National Council

The National Council is composed of the Archbishop and ten members chosen from the clergy and laity.

[edit] Ordination and lay leadership

See: Episcopal polity

The UECNA's leadership is divided among lay leaders and ordained ministers as follows:

Church authority is often represented by ceremonial headgear, such as a mitre
Church authority is often represented by ceremonial headgear, such as a mitre

[edit] Ordained levels

Those in ordained positions (including students admitted to postulancy) include the following: [7]:

  • Postulant - Is a student for Holy orders and must complete not less than one year of study consisting of Church History, Pastoral Work, Liturgics, Doctrine and Holy Scripture. He assists the local parish as a layreader in the offices of the church as called upon and allowed by the canons of the church.
  • Deacon - There are two types of deacons: perpetual and transitional. A transitional deacon is training for priesthood. Both serve at the pleasure of the Presiding Bishop. A transitional deacon can be called to assist other priests in the parish. Before priesthood the deacon must serve for not less than one year and complete a course of study.
  • Priest - "The priest will take part in community activities and will actively evangelize the un-churched or the lost to become an active part of the Body of Christ."
  • Bishop - Bishops are "assigned a Diocese consisting of a given number of parishes, and will provide regular oversight, counsel and guidance to those parishes. An Episcopal visit to each parish will be made not less than once a year and attendance at national counsels and meetings as called."

[edit] Lay leadership positions

  • Lay Reader - A competent layman licensed by a bishop of the Church to read some parts of a service of worship.
  • Warden - An Officer of the Vestry (parish council)

[edit] The United Episcopal Church Women

The UECW is an official organization of women who serve the church.

[edit] The Order of St. Benedict

See also: Order of St. Benedict (Anglican)

Crest of the Order of St. Benedict
Crest of the Order of St. Benedict

The church recognizes one monastic order, which is named the Order of St. Benedict. [8] The order uses a modified version of the Rule of St. Benedict.[9]

Membership is open to married or single men and women over the age of 21 who are convicted that they are called to the religious life.

The order has no established communities and does not establish communities. Instead, "[m]embers provide for their own living quarters and obtain their livelihood through secular or religious employment"

The stages of development are:

  1. Postulant - one who has made application to the abbot, been accepted to the order, and awaits investiture as a novice.
  2. Novice - one who vows to a testing period of one year. These vows are taken in the presence of the abbot, or a priest appointed by the abbot.
  3. Professed Member - one who takes final vows of the order. These vows are taken in the presence of the Abbot.

[edit] Publications

  • Glad Tidings, News and Events from the UECNA.

[edit] See also


[edit] References

[edit] External links