Trisong Detsen

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Trisong Detsen
Trisong Detsen

Trisong Detsän ཁྲི་སྲོང་ལྡེ་བཙན (Wylie: Khri-srong-lde-btsan; ipa: ʈʂʰisoŋ tetsɛ̃; PRC: Chisong Dêzain; THDL: Trisong Detsen; other transcriptions: Trisong Detsan, Thrisong Detsän; traditional Chinese: 赤松德贊; simplified Chinese: 赤松德赞; pinyin: Chìsōng Dézàn), ruled Tibet from 755 until 797 or 804 CE.

Trisong had five wives, all from Tibetan noble families.[1] Yeshe Tsogyal, the Princess of Karchen, one of his wifes and a consort of Padmasambhava, became known for her buddhist realization. Another wife, Tse Pongza, the principal wife of Trisong Detsen, and the mother of the heir apparent, became known for being the counterpole of Padmasambhava and Yeshe Tsogyal, fighting for Bön religion and against Buddhism. One of his children was Princess Pema Sal.[2]

Trisong Detsen or, more correctly, Trisong Detsän, inherited an empire which had declined somewhat from its greatest extent under King Songtsen Gampo. Tibet 694 had lost control of several cities in Turkestan and in 703 Nepal broke into rebellion. Arab forces vied for influence in along the western border lands.

Contents

[edit] Trisong Detsen and his support for Buddhism

Trisong Detsen is very important to the history of Tibetan Buddhism as one of the three Dharma Kings (chosgyal) — Songtsän Gampo, Trisong Detsen, and Ralpacan — who established Buddhism in Tibet.

The Skar-cung pillar erected by Sadnalegs (ruled c. 800-815) says that during the reign of Trisong Detsen, "shrines of the Three Jewels were established by building temples at the centre and on the borders, Bsam-yas in Brag-mar and so on".[3] The first edict of Trisong Detsen already mentions a community of monks at Bsam-yas (Samye)[4]

[edit] Indian traditions

Trisong became emperor in 755 and, in post imperial sources, is claimed to have invited Padmasambhava, Shantarakshita, Vimalamitra, and various other Indian teachers to come to Tibet to spread the latest understanding of the teaching. The two pandits began by establishing Samye Monastery as the first Buddhist monastery in Tibet. Several Tibetans were eventually initiated as monks and a vast translation project was undertaken translating the Buddhist scriptures from Sanskrit into Tibetan.[5]

[edit] Chinese traditions

Ray (2005) holds that the first documented dissemination of Ch'an to Tibet, chronicled in what has become known as the Statements of the Sba Family, occurred in c761CE when Trisong Detsen sent a party to the I-chou region to receive teachings of Reverend Kim (Chin ho-shang), a Korean Ch'an master, whom they encountered in Szechwan. The party received teachings and three Chinese texts from Reverend Kim. Reverend Kim died soon after.[6]

Ray (2005) holds that Trisong Detsen patronised a second party to China in 763CE. This second expedition was headed by Gsal-snan, of the Sba family. There is scholarly dissent about whom Gsal-snan encountered in I-chou. Early scholarship considered Reverend Kim, but this had been revised to Pao-t'ang Wu-chu (Chinese: 無住; 714-774CE), head and founder of Pao-t'ang Monastery (Chinese: 保唐寺) at Chengtu. Both Reverend Kim and Pao-t'ang Wu-chu were of the same Ch'an variety, the "East Mountain Teaching" incorrectly known in Western scholarship with the pejorative nomenclature, "Northern School".[7]

[edit] Debates

Trisong Detsen, in a famous two-year debate from 792-794CE, known in Western scholarship as the "Council of Lhasa" even though it took place at Samye, invited a Dharma debate between the Chinese Ch'an Meditation Master Mo-ho-yen (who represented the third documented wave of Ch'an dissemination in Tibet) and the scholar Kamalashila, a student of Shantarakshita.

Sources differ about both the nature of the debate as well as the victor. Stein (1972: p.66-67) holds that Kamalashila disseminated a "gradualist approach" to enlightenment, consisting of purificatory sadhana such as cultivating the Six Perfections. Kamalashila's role was to ordain Tibetans as Buddhist monks and propagate Buddhist philosophy as it had flourished in India. Stein (1972: p.66-67) holds that Kamalashila was victorious in the debate and that Trisong Detsen sided with Kamalashila.[8]

[edit] Stupa construction

Trisong Detsän is also traditionally associated with the construction of the famous Boudhanath Stupa in the Kathmandu Valley in Nepal.[9]

The role of Padmasambhava on the other hand was to establish the teaching of Buddhist Tantra in Tibet. During the reign of Trisong Detsän the combined efforts of Padmasambhava, Shantarakshita and Kamalashila established both the Indian Buddhist philosophical interpretation and Buddhist tantra in Tibet.

[edit] Political and military activities

In 763 Trisong Detsän responded to Chinese pressure from the north by sending an army of 200,000 men to the border, defeating the forces there and then continuing on to take Chang'an, the Chinese capital, forcing the Emperor to flee the capital.[10] In 783 a peace treaty was negotiated between China and Tibet giving Tibet all lands in the Kokonor region.

The King also formed an alliance with King Imobsun of Siam in 778, joining forces to attack the Chinese in Sichuan.

Trisong Detsän next sought to expand westward, reaching the Oxus River and threatening the Arab Caliph, Harun al-Rashid. The Caliph was concerned enough to establish an alliance with the Chinese emperor, and perhaps this alone prevented Tibet from taking control of the Middle East and points beyond. Through the remainder of his reign the King would be preoccupied with Arab wars in the west, taking pressure off his Chinese opponents to the east and north, until his rule ended in 797.

[edit] Retirement, death and succession

Trisong Detsen had four sons: Mutri Tsenpo, Muné Tsenpo, Mutik Tsenpo, and Sadnalegs (Khri-lde-srong-btsan, or Tride Songsten). The eldest son, Mutri Tsenpo, died early.

Trisong Detsen retired to live at Zungkar and handed power to his second son, Muné Tsenpo, in 797. From this point there is much confusion in the various historical sources. It seems there was a struggle for the succession after the death of Trisong Detsen. It is not clear when Trisong Detsen died, or for how long Mune Tsenpo reigned. The dBa'bzhed claims that Muné Tsenpo insisted that his father's funeral be performed according to Buddhist rather than the Bon rites.[11]

It is said that Mune Tsenpo was poisoned by his mother who was jealous of his beautiful wife.[12][13]

Whatever the case, both the Tang Annals and the Tibetan sources agree that, since Mune Tsenpo had no heirs, power passed to his younger brother, Sadnalegs, who was on the throne by 804 CE.[14][15]

The other brother, Mutik Tsenpo, was apparently not considered for office as he had previously murdered a senior minister and had been banished to Lhodak Kharchu near the Bhutanese border.[16]

[edit] Footnotes

  1. ^ Stein, R. A. (1972) Tibetan Civilization, p. 63. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
  2. ^ Princess Pema Sal - RangjungYesheWiki
  3. ^ Richardson, Hugh. A Corpus of Early Tibetan Inscriptions (1981), p. 75. Royal Asiatic Society, London. ISBN 0-94759300/4.
  4. ^ Beckwith, C. I. "The Revolt of 755 in Tibet", p. 3 note 7. In: Weiner Studien zur Tibetologie und Buddhismuskunde. Nos. 10-11. [Ernst Steinkellner and Helmut Tauscher, eds. Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13-19 September 1981. Vols. 1-2.] Vienna, 1983.
  5. ^ Stein, R. A. (1972) Tibetan Civilization, p. 66. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
  6. ^ Ray, Gary L.(2005). The Northern Ch'an School and Sudden Versus Gradual Enlightenment Debates in China and Tibet. Source: [1] (accessed: December 2, 2007)
  7. ^ Ray, Gary L.(2005). The Northern Ch'an School and Sudden Versus Gradual Enlightenment Debates in China and Tibet. Source: [2] (accessed: December 2, 2007)
  8. ^ Stein, R. A. (1972) Tibetan Civilization, pp. 66-67. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
  9. ^ The Legend of the Great Stupa and The Life Story of the Lotus Born Guru, pp. 21-29. Keith Dowman (1973). Tibetan Nyingma Meditation Center. Dharma Books. Berkeley, California.
  10. ^ Stein, R. A. (1972) Tibetan Civilization, p. 65. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
  11. ^ dBa'bzhed: The Royal Narrative Concerning the Bringing of the Buddha's Doctrine to Tibet. Translation and Facsimile Edition of the Tibetan Text by Pasang Wangdu and Hildegard Diemberger. Verlag der Österreichischen Akadamie der Wissenschafen, Wien 2000. ISBN 3-7001-2956-4.
  12. ^ Shakabpa, Tsepon W. D. Tibet: A Political History (1967), pp. 46-47. Yale University Press, New Haven and London.
  13. ^ Ancient Tibet: Research Materials from The Yeshe De Project, pp. 284, 290-291. Dharma Publishing, Berkeley, California. ISBN 0-89800-146-3
  14. ^ Lee, Don Y. The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey, p. 144, and n. 3. (1981). Eastern Press, Bloomington, Indiana. ISBN 0-939758-00-8.
  15. ^ Stein, R. A. (1972) Tibetan Civilization, p. 131. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
  16. ^ Shakabpa, Tsepon W. D. Tibet: A Political History (1967), p. 47. Yale University Press, New Haven and London.
Regnal titles
Preceded by
Mes-ag-tshoms		 Trisong Detsen
r. 755-797 or 804		 Succeeded by
Muné Tsenpo