Tony Campolo

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Tony Campolo talking to an audience member after a speaking engagement.

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Anthony "Tony" Campolo (born 1935) is a well-known American pastor, author, and public speaker known for challenging Evangelical Christians by illustrating how their faith can offer solutions in a world of complexity. With his liberal political and social attitudes, he has been a major proponent for progressive thought and reform in the evangelical community. He has become a leader of the movement called "Red-Letter Christian", putting the emphasis on the reported words of Jesus, found in many Bible publications in a red font.

1 Career
2 Sexuality debates
3 Family
4 Quotes
5 Published works
6 See also
7 External links
- 7.1 Media Links

[edit] Career

Campolo is an alumnus of, and currently a Professor Emeritus of Sociology at Eastern University in St David's, Pennsylvania. He is a 1956 graduate of Eastern College, Eastern Baptist Theological Seminary (Now Palmer Theological Seminary) and earned a Ph.D. from Temple University. He is also an ordained Baptist minister and evangelist, presently serving as an associate pastor of the Mount Carmel Baptist Church in West Philadelphia, which is affiliated with both the National Baptist Convention, USA, Inc. and the American Baptist Churches USA.[1] He was also a professor of sociology at the University of Pennsylvania.

Campolo founded the Evangelical Association for the Promotion of Education (EAPE), which works to help "at-risk" youth in the US and Canada, and has helped to establish several schools and universities.

His best known work is a sermon entitled It's Friday, But Sunday's Coming!; recordings of which have been widely circulated in evangelical circles, and based on a sermon by a black minister at Mount Carmel Baptist Church. He is a frequent speaker at Christian conferences.

He was also one of the spiritual advisers to President Bill Clinton during the Monica Lewinsky scandal.

Although he has associated himself with the Democratic Party and several "left wing" groups and causes, he has publicly stated his opposition to abortion and to same-sex marriage. Campolo's left leaning political beliefs have put him at odds with several leaders of the Christian right such as Gary Bauer and Jerry Falwell. Many of his views are in keeping with Ron Sider's "completely pro-life" stance, standing in opposition to any human situation that leads to the termination of life. Thus, he is against warfare, abortion, poverty, capital punishment, and euthanasia. These views as a set put him at odds with many established political groups.

Campolo was the subject of an informal heresy hearing in 1985 brought about by several assertions in his 1983 book A Reasonable Faith, particularly his claim that, "Jesus is actually present in each other person." The book became a hot button issue, and the swirling controversy caused Campus Crusade for Christ and Youth for Christ to block a planned speaking engagement by Campolo. The Christian Legal Society empowered a "reconciliation panel", led by noted theologian J. I. Packer, to examine the issue and resolve the controversy. The panel examined the book and questioned Campolo. The panel later issued a statement saying that although it found Campolo's statements "methodologically naïve and verbally incautious," it did not find them to be heretical.

Despite his criticisms of the evangelical community, Campolo has also criticized the more liberal mainline Christian denominations because "they fail to emphasize a personal, transforming relationship with Jesus Christ."

[edit] Sexuality debates

Tony Campolo and his wife Peggy, a gay rights advocate, have participated in very public debates and discussions about the place of lesbians and gays within church and society. Tony Campolo contends that homosexuality is a sin in practice, though not in orientation. He also also argues that a monogamous, sexually-active homosexual relationship is morally preferable to non-monogamous relationships.

Peggy Campolo argues, as an Evangelical, that the church's traditional teaching on homosexuality is mistaken—just as the church's traditional teaching on the role of women, slavery, and divorce is also mistaken. - (source: Straight But Not Narrow, Keynote address, Evangelicals Concerned Western Region 1994 - audio cassette) Peggy Campolo attends Central Baptist Church in Wayne, PA, which identifies itself as a Welcoming and Affirming congregation. [2]

[edit] Family

His wife is Peggy Campolo, and together they have two children, Bart Campolo, also a socially-conscious evangelical author and activist, and Bart's sister Lisa.

[edit] Quotes

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"I think that Christianity has two emphases. One is a social emphasis to impart the values of the kingdom of God in society - to relieve the sufferings of the poor, to stand up for the oppressed, to be a voice for those who have no voice. The other emphasis is to bring people into a personal, transforming relationship with Christ, where they feel the joy and the love of God in their lives. That they manifest what the fifth chapter of Galatians calls 'the fruit of the Spirit'. Fundamentalism has emphasized the latter, mainline churches have emphasized the former. We cannot neglect one for the other." (Source: www.beliefnet.com)

"I have three things I'd like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don't give a shit. What's worse is that you're more upset with the fact that I said shit than the fact that 30,000 kids died last night." [3]

"There are 2,000 verses of Scripture that tell us we must be committed to protecting the poor and the oppressed... There is no concern of Scripture that is addressed so often and so powerfully as reaching out to the poor."

"A person is as young as their dreams and as old as their cynicism."—28 Sept. 2005

"Jesus transcends partisan politics. That's what's wrong with the religious right... they have made Jesus into a Republican, and he's not!" on The Colbert Report, 2/27/06 [4]

"I have serious problems with fundamentalist Christians and their creationist theories. Although I believe that scripture is divinely inspired and infallible, I have a hard time going along with the belief that the whole creation process occurred in six twenty-four hour days. My skepticism is due, in part, to the fact that the Bible says that the sun wasn’t created until the fourth day of creation (Genesis 1:16-19). I have a hard time figuring how twenty-four hour days could have been measured before that."

" Those in favor of Darwin’s theory usually act as though his explanation of evolution has empirical validation. It doesn't! It’s just a theory. A very reasonable theory, to be sure, but still a theory. The highly-touted biologist, Kenneth R. Miller, supports evolution and not ID. But even he claims that rabid Darwinists go 'well beyond any reasonable scientific conclusions that might emerge from evolutionary theory.' To prevent discussion of any other explanations of human origins is hardly what I would expect from open-minded educators."

"Evangelicals shouldn't be afraid of science. There are many ways Einstein's theory of relativity can be applied to the Cross."

"I've always been skeptical of those television healers who are bald. I mean, if I had that gift, that would be the first thing I'd fix."—16 June, 2007

[edit] Published works

The Success Fantasy (1980, Victory Press)
The Power Delusion (1983, Victory Press)
A Reasonable Faith (1983, Lightning Source Inc., ISBN 0-8499-3634-9)
Ideas for Social Action: A Handbook on Mission and Service for Christian Young People (1984, Zondervan, ISBN 0-310-45251-1)
You Can Make A Difference (1984, Word Publishing Group)
It's Friday, But Sunday's Comin' (1984, W. Publishing Group)
Partly Right: Christianity Responds to Its Critics (1985, Word)
Seven Deadly Sins (1987)
Growing up in America : A Sociology of Youth Ministry (1989, Zondervan Publishing House)
20 Hot Potatoes Christians Are Afraid To Touch (1988, Word Publishing)
Things We Wish We Had Said: Reflections of a Father and His Grown Son (co-written with Bart Campolo) (1989, W Publishing Group)
Wake Up America!: Answering God's Radical Call While Living In The Real World (1991, Harpercollins)
How to Be Pentecostal Without Speaking in Tongues (1991, Word Publishing)
Sociology through the Eyes of Faith (1992)
How To Rescue The Earth Without Worshiping Nature: a Christian's Call To Save Creation (1992, Thomas Nelson Publishers)
Everything You've Heard Is Wrong (1992, Word Publishing)
The Kingdom Of God Is A Party' (1992, W Publishing Group)
Stand Up And Be Counted (1993)
Carpe Diem (1994, Word Publishing)
Is Jesus A Republican Or A Democrat?: And 14 Other Polarizing Issues (1995, W Publishing Group) {published as Was Jesus a Moderate? outside the US}
Can Mainline Denominations Make a Comeback? (1995)
Following Jesus Without Embarrassing God (1997, W Publishing Group)
Let Me Tell You A Story: Life Lessons From Unexpected Places And Unlikely People (2000, Word Publishing)
Revolution And Renewal: How Churches Are Saving Our Cities (2000, Westminster/John Knox)
Which Jesus: Choosing Between Love and Power (Nashville TN: W Publishing Group, 2002).
The Survival Guide For Christians On Campus: How To Be Students And Disciples At The Same Time (2002, Howard Publishing Co)
Adventures in Missing The Point: How The Culture-Controlled Church Neutered The Gospel (co-written with Brian D. McLaren) (2003, Youth Specialties)
Speaking My Mind: The Radical Evangelical Prophet Tackles The Tough Issues Christians Are Afraid To Face (2004, Word Publishing)
The Church Enslaved: A Spirituality For Racial Reconciliation (Co-written with Michael Battle) (2005, Augsburg Fortress Publishers)
Letters to a Young Evangelical (2006, Basic Books)
The God of Intimacy and Action (Co-written with Mary Darling) (2007, Jossey-Bass)