Tone sandhi

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Historical sound change
General
Metathesis
Dissimilation
Fortition
Lenition (weakening)
Sonorization (voicing)
Spirantization (assibilation)
Rhotacism
Debuccalization (loss of place)
Elision (loss)
Apheresis (initial)
Syncope (medial)
Apocope (final)
Haplology (similar syllables)
Fusion
Cluster reduction
Compensatory lengthening
Epenthesis (addition)
Anaptyxis (vowel)
Excrescence (consonant)
Prosthesis (initial)
Paragoge (final)
Unpacking
Vowel breaking
Assimilation
Coarticulation
Palatalization (before front vowels)
Labialization (before rounded vowels)
Final devoicing (before silence)
Vowel harmony
Consonant harmony
Cheshirisation (trace remains)
Nasalization
Tonogenesis
Floating tone
Sandhi (boundary change)
Crasis (contraction)
Liaison, linking R
Consonant mutation
Tone sandhi
Hiatus

Tone sandhi is the change of tone that occurs in some languages when different tones come together in a word or phrase. It is a type of sandhi, or fusional change, from the Sanskrit word for "joining".

For example, Mandarin Chinese has a sandhi rule whereby a low-tone becomes a rising tone when it is followed by another low tone. Thus the greeting written nǐhǎo in pinyin, composed of the low-tone words (你) "you" and hǎo (好) "well", is pronounced níhǎo and is indistinguishable from a word which inherently has those tones. That is, tone sandhi is a phonemic and not just phonetic change in tone.

[edit] Languages with tone sandhi

Not all tone languages have tone sandhi. Sandhi rules are found in many of the Oto-Manguean languages of Mexico. Cherokee has a robust tonal system in which tones may be combined in various ways, following subtle and complex tonal rules that vary from community to community.[dubious ]

Virtually all Chinese languages have tone sandhi, some of it quite complex. While Mandarin sandhi is simple, Amoy Min has a more complex system, with every one of its tones changing into a different tone when it occurs before another, and which tone it turns into depends on the final consonant of the syllable that bears it.

Amoy tones in isolation, and the changes they undergo when they precede another tone.
Amoy tones in isolation, and the changes they undergo when they precede another tone.

Amoy has five tones, which are reduced to two in syllables which end in a stop consonant. (These are numbered 4 and 8 in the diagram above.) Within a phonological word, all syllables but the last one change tone. Among unstopped syllables (that is, those which do not end in a stop), tone 1 becomes 7, tone 7 becomes 3, tone 3 becomes 2, and tone 2 becomes 1. Tone 5 becomes 7 or 3, depending on dialect. Stopped syllables ending in /p/, /t/, or /k/ take the opposite tone (phonetically, a high tone becomes low, and a low tone becomes high), whereas syllables ending in a glottal stop (written h in the diagram above) drop their final consonant to become tones 2 or 3.

The seven or eight tones of Hmong demonstrate several instances of tone sandhi. In fact the contested distinction between the seventh and eighth tones surrounds the very issue of tone sandhi (between glottal stop (-m) and low rising (-d) tones). High and high-falling tones (marked by -b and -j in the RPA orthography, respectively) trigger sandhi in subsequent words bearing particular tones. A frequent example can be found in the combination for numbering objects (ordinal number + classifier + noun): ib (one) + tus (classifier) + dev (dog) => ib tug dev (note tone change on the classifier from -s to -g).

[edit] What is and is not tone sandhi

Tone sandhi is compulsory as long as the environmental conditions which trigger it are met. It is not to be confused with tone changes that are due to derivational or inflectional morphology. For example, in Cantonese, the word "sugar" (糖) is pronounced tòhng (/tʰɔːŋ˨˩/), whereas the derived word "candy" (also written 糖) is pronounced tóng (/tʰɔːŋ˧˥/). This has nothing to due with the phonological environment of the tone, and therefore is not sandhi.

In Taiwanese, the words kiaⁿ (high tone, meaning "afraid") and lâng (curving upward tone, meaning "person") combine to form two different compound words with different tones. When combined via sandhi rules, kiaⁿ is spoken in basic tone and lâng in original tone (written in POJ as kiaⁿ-lâng). This means "frightfully dirty" or "filthy". This follows the basic tone sandhi rules. However, when kiaⁿ is spoken in original high tone, and lâng rendered in low tone (written kiaⁿ--lâng), it means "frightful". This derivational process is distinct from the semantically empty change of tone that automatically occurs when kiaⁿ is followed by lâng, and so is not tone sandhi.

Tones may also affect each other phonetically without becoming different phonemes. This is the case, for example, in the tone terracing of languages such as Twi. As the changes are not phonemic, this is not considered to be tone sandhi.

[edit] See also