Toju Nakae
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- In this Japanese name, the family name is Nakae.
Tōju Nakae (21 April 1608–11 October 1648) was a Japanese Confucian philosopher known as "the sage of Ōmi".
Toju was a feudal retainer who lived during the Tokugawa shogunate. He taught that the highest virtue was filial piety (kō), and acted upon this, giving up his official post in 1634 in order to return to his home in Takashima, Ōmi to care for his mother. He distinguished, however, between sho-kō and dai-kō: lesser and greater filial piety. Sho-kō involves the normal care owed by children to their parents; dai-kō involves the notion that our human parents are themselves the children of the divine parents — thus, if one's parents are wrong, then one should encourage them to return to virtue.
He was unusual in believing that his teaching would be useful to women as well as men. While accepting the then standard view of women as usually lacking such virtues as compassion and honesty, he argued: "if a wife's disposition is healthy and pious, obedient, sympathetic and honest, then ... every member of her family will be at peace and the entire household in perfect order."[1]
Toju originally followed the teachings of the Chinese neo-Confucian philosopher Zhu Xi, but eventually became more influenced by Wang Yang-ming (1472–1529), who argued for the primacy of human intuition or conscience over intellect: moral improvement arises out of conscience-based action (compare Aristotle's ethics). Toju added a more religious aspect to Wang's "School of Intuition of Mind", calling the human conscience the "divine light of heaven". Toju's works also supplied his followers (such as Banzan Kumazawa [1619–1691]) with "the moral foundation for political action".[2]
[edit] Works
- 1650 -- Dialogue with the elder (Okina mondō).[3]
- 1928 -- Nakae Tōju sensei zenshu [collected works] (Shiga: Toju-shoin)
[edit] References
- ^ Bodart-Bailey, Beatrice. (1997). "Confucianism in Japan" in Companion Encyclopedia of Asian Philosophy, p. 743 citing De Bary, William. (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart, p. 372.
- ^ Bodart-Bailey, p. 741.
- ^ Shirane, Haruo. (2006). Early Modern Japanese Literature, 354-358.
- Bodart-Bailey, Beatrice. (1997). "Confucianism in Japan" in Companion Encyclopedia of Asian Philosophy (Brian Carr and Indira Mahalingam, eds). London: Routledge. ISBN 0-415-24038-7
- de Bary, William T. (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. New York: Columbia University Press. ISBN 0-231-05229-4
- Nauman, St. Elmo. Dictionary of Asian Philosophies. London: Routledge. ISBN 0-415-03971-1
- Shirane, Haruo. (2006). Early Modern Japanese Literature. New York: Columbia University Press. ISBN 0-231-10990-3
- Nakae Toju Britannica Concise Encyclopedia 2006. Retrieved: March 26, 2006.
[edit] External links
- Intellectual Currents in Tokugawa Japan — by Jason Chan; includes extracts from Toju's writings
- Takashima City web site: Toju Nakae and Toju shoin national historical site
- Toju's hometown in Japan — set of (stereo) photographs
- East Asia Institute, University of Cambridge: Further reading/bibliography
